From the Pastor - Third Sunday of Lent

March 4, 2021

Our readings call us to roll up our sleeves and persevere through the remainder of Lent by committing to a more faithful life with Christ.

 

In today's Gospel, Jesus purifies the temple area because it is being misused as a marketplace. He becomes angry at their lack of reverence for God. He spills the coins of the money changers and overturns tables, saying, “Take these out of here, and stop making my Father’s house a marketplace.”

 

Jesus witnessed the way people mistreated the temple — the place to worship God and God alone. He drives out evil and works to purify all that is sinful in that place. This is what Jesus wants to do for us this Lenten season. He wants to remove all impurity and evil in our lives and hearts so that we may have a proper dwelling place for the Holy Spirit. Let us ask ourselves, what areas of our life need cleansing? Let us name those areas and invite Jesus to purify us. He became man to carry our burdens and wipe away our sins. He has given us boundless mercy, but we must do our part to seek it and commit to living a more faithful life as a disciple of Christ. With this knowledge, let us seek to be purified from our sins so that our hearts might be a true temple of the Holy Spirit.

 

This season of Lent is only halfway done — there is still time to work through our shortcomings and purify our hearts for Easter morning. But let us not waste another moment. Let us name our shortcomings, seek God’s mercy and invite Him to transform our hearts. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering – Last week I began a review of Reiki as an obstacle to the spiritual life and in conflict with Catholic faith. This was confirmed by a study of the US Bishops released in March of 2009 which is readily available on the internet.

 

I wanted to address a mistaken notion that has sometimes been put forth in support of Reiki; namely, that Reiki is just a form of divine healing. I remember when I was in seminary, my class went on a retreat at a center run by a particular religious order of women. While we were there, some of the sisters offered Reiki therapy to any seminarian who was interested. Thankfully, I dodged that bullet, but not all of my classmates did.

 

There is a radical difference between Reiki and Christian healing. The most obvious is that for the Reiki practitioner, the healing power is at human disposal; that is, it is in the control of the practitioner. Christian healing depends on God brought about through prayer. The essence of Reiki is not prayer but a technique that is passed down from the Reiki master to the pupil. Even though some practitioners try to Christianize Reiki by adding a prayer or two, this has no effect on the essential nature of Reiki.

 

Furthermore, neither Sacred Scripture nor Christian Tradition as a whole speak of the natural world as based on the universal life energy that can be manipulated by the natural human power if of thought and will. It is clear that this particular world view has its origins in eastern religion and has certain monistic and pantheistic characteristics in which the distinctions between self, world and God tend to fall away.

 

In light of all of these facts, it is possible to conclude, as the Bishops did that Reiki finds no support in either the findings of natural science or Christian belief. For a Catholic to believe in Reiki therapy presents insoluble problems. A Catholic who places his trust in Reiki would be operating in the realm of superstition which corrupts his worship of God by turning one’s religious practice in a false direction. Hence, Reiki therapy should never be condoned by Catholic institutions or Catholics who seek to sincerely live-in harmony with the faith.

 

Finally, the same principles that the Bishops applied to Reiki therapy can also be applied to other modalities such as Total Body Modification, Muscle Testing and Yoga. The most common of these is yoga which is widespread in society. The reason for the negative judgment where yoga is concerned arises from the fact that yoga was never meant to be just physical. In fact, in India it would be seen as insulting and non-sensical to try and separate the physical aspects of yoga from its spiritual moorings and the philosophy that undergirds it. Yoga’s focus on self-enlightenment, stimulating the so-called kundalin (serpent) that resides at the bottom of the spine and opening the chakras, thus attaining sought after spiritual union. Exorcists and those who work in deliverance will attest to the oppression and even possession that has been documented as arising from these eastern, pagan practices. Hence, as a matter of course, they should be avoided.

From the Pastor

From the Pastor - 26th Sunday in Ordinary Time

By John Putnam • September 25, 2026
As Christian stewards, we are called to a high and holy standard — living as Christ’s disciples every day and with every person the Lord places in our path. But we can move towards this goal in “baby steps.” Jesus demonstrates this comforting truth through the parable He tells in today’s Gospel from Matthew. It is the story of two sons whose father instructs them to go out and work in his vineyard that day. While the second son agrees to his father’s request, he does not follow through — he fails to obey the father’s will. The first son tells his father, “no.” At least he is honest! And in the end, he reconsiders and obeys his father. The first son’s honest, less-than-perfect response is consoling to us Christian stewards. Haven’t we all felt this way at times when God’s will for us seems to be just too hard? We can be honest with God at these times. He knows our thoughts already, after all. But when we stay engaged in a real relationship with Him, even if it’s just to say, “I don’t think I can, Lord,” He will supply us with just the grace we need to change our minds and do what He is asking us to do. We can even take a step backward from time to time because our Father is merciful and kind. What matters is that we keep baby-stepping along, assured of the grace we need to more closely imitate the actions and attitudes of Christ. This is the beauty of the stewardship way of life. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering On the Feast of Our Lady of Sorrows, the other priests, seminarians, and I, had the opportunity to attend the Final Solemn Profession of Sister Mary Lucia, DVM. It was a moving experience, and I thought it a good occasion to reflect on the importance of religious life in the life of the parish and the life of the Church. Every Sunday we gather as one family: families in the pews, single adults, children, the elderly, deacons, priests, seminarians, and, often quietly among us, men and women who have given their whole lives to God by the vows of poverty, chastity, and obedience. They are not a side chapel of the Church. They stand at her heart. “The consecrated life is at the very heart of the Church as a decisive element for her mission.” — Pope St. John Paul II, Vita Consecrata What does that mean for us here at Saint Mark’s? It means that the Church is poorer—less herself—whenever we forget those who have left everything to follow Christ with an undivided heart. Baptism already consecrates every Christian. Consecrated life is a further, public, stable response to that same baptismal grace: a way of making the face of Jesus—poor, chaste, and obedient—visible in the middle of an age that is often restless, acquisitive, and self-directed. A living sign of the world to come The Catechism teaches that those who profess the evangelical counsels “signify and proclaim in the Church the glory of the world to come.” In other words, a sister who owns nothing, a brother who lives in community, a contemplative who prays through the night, a consecrated virgin living in the world, a missionary who goes where no one else will go—each of them is a living reminder that this world is not our final home. Their lives preach what our words sometimes only hint at: God is enough. That witness is not a luxury. In a culture that measures worth by productivity, possessions, and personal autonomy, consecrated men and women quietly insist that love can be total, that freedom is found in gift, and that joy does not depend on having more. They are, as one religious recently put it, a kind of medicine for the whole Body of Christ—an antidote to our easy compromises with comfort and control. Many forms, one gift Consecrated life is not one mold. From the earliest centuries there have been hermits and virgins, monks and nuns, itinerant preachers and teachers, nurses and missionaries. Today the Church recognizes religious institutes of contemplative and apostolic life, societies of apostolic life, secular institutes, consecrated virgins and widows, and the eremitic life. Some live behind cloister walls. Some staff our schools, hospitals, and missions. Some remain in ordinary workplaces while belonging entirely to Christ. All of them exist for the holiness of the whole Church. History itself testifies to this. The faith was planted and the poor were served in large part because religious families poured themselves out. That work continues. When we thank God for Catholic education, for care of the sick, for quiet hours of adoration offered for souls we will never meet, we are often thanking consecrated persons we may never see. What this asks of us First, gratitude. If a religious sister taught you the faith, if a priest of a religious order heard your confession on retreat, if a contemplative community has prayed for this parish, thank God for them—and, when you can, thank them. Second, prayer for vocations. The Lord still calls. He calls from our families, our youth groups, our college campuses, and our pews. Parents, do not be afraid if your son or daughter begins to wonder about religious life. That question is not a loss to the family; it may be one of the greatest gifts a family can offer the Church. Young people: if the thought of giving everything to Christ will not leave you alone, do not smother it. Speak with a priest or a consecrated person you trust. The Church needs the diversity and richness of these charisms. Third, our own fidelity. Consecrated life does not replace the vocation of marriage or the single life in the world. It illuminates them. The vows of poverty, chastity, and obedience are a concentrated form of what every disciple must live in some measure: detachment, purity of heart, and obedience to the Father’s will. When religious are faithful, the whole parish is strengthened. When we in the pews are faithful to our own state of life, we honor the same Lord they serve. The Church will never be without this gift, because Christ Himself is poor, chaste, and obedient, and He continues to draw men and women into that pattern of life. Let us esteem it. Let us pray for those who live it. And let us ask the Lord of the harvest to send laborers—not only priests, but sisters, brothers, and all who will make His way of life visible among us.  We thank God for the witness of the Daughters of the Virgin Mother who serve here at St. Mark and for all of the religious in the Diocese of Charlotte who give witness to the beauty of consecrated life.

From the Pastor - 25th Sunday in Ordinary Time

By John Putnam • September 18, 2026
Though we can never fully comprehend the perfection of God and His ways, Sacred Scripture reminds us that God's ways are often very different from our own. In our First Reading from Isaiah, the Lord declares, "My thoughts are not your thoughts, nor are your ways my ways." As His disciples, we are called to see life from God's perspective, using our time, talents, and treasure with eternity in mind. In today's Gospel, Jesus illustrates this divine perspective through the parable of the workers in the vineyard. Some labor all day, while others are called only near the end of the day. Yet the landowner gives each worker the same wage. Those who worked the longest grumble because they are thinking according to human standards rather than God's generosity. The same temptation can affect us. We may compare ourselves to others and wonder whether everyone else is contributing as much as we are at home, in our parish, or in our community. Instead, we should remember what a privilege it is to have been invited into the Lord's vineyard. Living the stewardship way of life fills our lives with meaning, purpose, and lasting joy. May we thank God each day for calling us to share in His work. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why the Church — and Society — Should Welcome Children God’s first blessing on man and woman was not a burden: “Be fruitful and multiply” (Genesis 1:28). The Catechism calls children “the supreme gift of marriage.” They are not an accessory to married love. They spring from the spouses’ gift of self. Marriage is ordered to the good of husband and wife and to the procreation and education of children. The Church does not assign a number. She teaches a truth: married love, by its nature, is open to life. A gift, not a possession A child is a person, never a product. Couples do not have a “right to a child.” The child has rights: to be received as a gift, to be the fruit of his or her own father and mother, and to be respected from conception. When we welcome children we cooperate with the Creator. Responsible parenthood is generous discernment before God — not selfish delay, and not closing the marital act against life. For serious reasons a couple may space births. Natural Family Planning honors both the unitive and procreative meanings of marriage. Large families, received with joy, remain a sign of blessing. Couples who cannot conceive are not forgotten: their marriages can still be fruitful in charity, hospitality, and spiritual fatherhood and motherhood. Good for the Church. Good for the city. The family is the first school of the Gospel — and the foundation of the common good. Nations endure when men and women marry, stay faithful, welcome children, and raise them in virtue. Children are not a private hobby. They are tomorrow’s neighbors, workers, caregivers, citizens, and saints. A culture that treats fertility as a problem, delays marriage, or is indifferent to the unborn mortgages its own future. Advocates in public life Families also need a voice beyond the parish. The American Principles Project works to place the family at the center of public debate: parental rights, the protection of childhood, the defense of life, and policies that make it more possible for the young to marry and raise children. A bulletin is not a campaign flyer. The Church baptizes no political organization. Catholics may differ on particular tactics. We may not differ on this: marriage, children, and a parent’s duty are not partisan inventions. They belong to the natural law and to the Gospel. Here at Saint Mark’s Encourage the young couples in the pews. Thank the families who fill our Masses with life. Walk with those who wait for a child. Learn NFP as the Church teaches it. Speak and vote as people who believe every child is a gift. And if God is asking your household for another act of generosity, do not be afraid. He who blesses does not abandon. Children are not a threat to our future. They are our future — and a living sign that God has not finished creating.