From the Pastor - Fourth Sunday of Lent

March 12, 2021

Our readings today identify the most unlikely individuals for the most extraordinary tasks. These individuals are examples to us in our lives. 

In our First Reading, the Lord appoints Samuel to declare the next king of Israel. The Lord’s words to Samuel about who should become king cut right to the heart of what matters in God’s eyes, “man sees the appearance, but the Lord looks into the heart.” We often embrace the misconception that things like status and appearance are what carry importance in life. Yet, God clearly states that it is what is in our hearts that matters most. So how do we cultivate hearts worthy of God? It starts in prayer — giving God undivided attention each day. Through this time set aside for our Lord, He will work on our hearts so that they will become more like His.
 
Our Gospel resounds what was proclaimed in our First Reading, “not as man sees does God see.” Jesus heals a blind man who people assumed was born blind as a punishment from sin. Yet, Jesus says, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” 

Jesus often worked through the most vulnerable people to show His greatest works. Like the blind man, we must recognize our need for healing and give God the authority to work through us. 

During these final weeks of Lent, let us ponder God’s words, “not as man sees does God see.” May we become dependent on our Lord so that He might work through us and transform us. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering

 

For the past several weeks I have been dealing with obstacles to the spiritual life, those activities and practices that have been shown to open one to spiritual oppression. Today I want to speak about more common sources of spiritual issues that can benefit from some process of spiritual healing.

 

As I have said previously, and as St. Paul reminds us in Ephesians 6:12: For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. This struggle is common to all of the human family and, more often than not, occurs in every day temptations. These temptations are the lowest (and most common) works of Satan and his fallen angels. Fighting against temptations in our daily lives through prayer, penance and works of charity helps to build virtue in us and makes us more receptive to God’s grace. The converse is also true. Regularly giving into temptation, through a habitual sin, for example, increases our capacity for vice and hinders or cuts off the work of grace in our souls.

 

For sins that become habituated in our lives, it is often helpful to participate in some type of interior healing process. When such sins approach a level of addiction, counseling and even some type of 12-step program might also be in order. Each situation generally requires discernment in order to determine the best course of action. Obviously, confession is essential but when a particular sin keeps occurring over and over again, without any indication of improvement, it could be a form of diabolical oppression. The evil one, while he cannot read our minds, is able to use particular temptations, to target our weak points. The most common examples of this occur in the area of purity, especially with pornography and masturbation. However, it is certainly not limited to this one area of vice.

 

Admitting that we are not capable of overcoming the spiritual obstacle on our own is the first step to healing and conversion. All of the priests at St. Mark are familiar with the spiritual healing process. The one we most commonly use involves the use of the rosary over a period of time and concludes with a session of healing and deliverance using Neil Lozano’s methods in Unbound. In some cases, something more is required, and we deal with those cases as they come our way.

 

The most important thing to remember is that God desires healing and liberation for each of us. These things are allowed at times to lead us to a greater dependence on God and growth in holiness. Our goal and desire as followers of Christ should always be to attain the highest level of holiness and freedom so that we can serve Him more faithfully and hope for the glories of heaven. Don’t be afraid to reach out. God loves you and so do we.

From the Pastor

From the Pastor - 30th Sunday in Ordinary Time

By John Putnam • October 23, 2026
Today's readings are all about love - God's faithful love for His people and the love we are called to return to Him and to one another. The stewardship way of life is simply the daily practice of these two greatest commandments. In today's Gospel, Jesus is asked which commandment is the greatest. His answer is both familiar and endlessly challenging. He says, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind ... The second is like it: you shall love your neighbor as yourself." Why are these two commandments inseparable? Because both are rooted in love. When we love God above all else, we begin to see others as He sees them. And when we genuinely love our neighbor, we reflect the love we have first received from Him. This is the heart of Christian stewardship. It is simple enough for a child to understand, yet rich enough to spend a lifetime putting into practice.© Catholic Stewardship Conference, 2026 Pastoral Pondering - Remembering the Saints and the Souls As October ends, the Church gives us two feasts back-to-back that show who we are as one family in Christ, living and departed. On November 1, the Solemnity of All Saints, we honor all the holy men and women now in heaven. That includes the famous names on our calendar, and it also includes the countless quiet saints no one ever canonized: grandparents, neighbors, and friends who loved God and others faithfully. Their lives remind us that holiness isn't only for a few. It's the calling of every baptized person. All Saints is a Holy Day of Obligation and since it falls on Sunday this year, it is easy to remember the times for Mass. On November 2, the Commemoration of All the Faithful Departed (All Souls' Day), we pray for everyone who has died, especially our own loved ones. We trust in God's mercy and ask Him to bring them fully into the joy of His presence. Praying for the dead is one of the oldest Christian practices and a real act of love. The Church teaches that "all who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven" (Catechism of the Catholic Church, 1030). Purgatory isn't a second chance, and it isn't a smaller version of hell. It's God's mercy finishing what He began in us. Most of us leave this life still carrying some attachment to sin, and God lovingly purifies us so we can see Him face to face. Everyone in purgatory is already saved and on the way to heaven. The souls in purgatory can't help themselves, but we can help them. Since the earliest days, Christians have prayed for the dead (see 2 Maccabees 12:46). Our prayers, sacrifices, works of charity, and above all the Holy Sacrifice of the Mass can speed their way to God. This is the Communion of Saints at work: the Church in heaven, the Church on earth, and the Church being purified, all united in Christ and helping one another. Ways to take part Complete an All Souls envelope with the name of your deceased loved ones so it can be placed on the altar throughout November. Have a Mass offered for someone who has died. Visit a cemetery and pray for the faithful departed. A plenary indulgence for the souls in purgatory is available, under the usual conditions, to those who visit a cemetery and pray for the dead from November 1 to 8, or who visit a church and pray the Our Father and the Creed on All Souls' Day. Ask a favorite saint to pray for you and your family. These days remind us that death doesn't break the bonds of love. We pray for the souls, we ask the saints to pray for us, and we look forward to the day we'll all be together in God's kingdom. Eternal rest grant unto them, 0 Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 16, 2026
Today's readings remind us to be mindful not only of who we are, but also Whose we are. In today's Gospel, the Pharisees attempt to trap Jesus by asking whether it is lawful to pay the tax to Caesar. Their question is meant to force Him into choosing sides. But Jesus refuses to be drawn into their narrow way of thinking. Instead, He asks whose image appears on the coin. When they answer, "Caesar," Jesus responds, "Repay to Caesar what belongs to Caesar and to God what belongs to God." Those words remind us that while we have responsibilities in this world, our first allegiance belongs to God. Everything we have comes from Him, and through Baptism we have become His sons and daughters. Our time, our talents, our treasure, and our very lives are gifts entrusted to us by the Lord. May we use them each day in grateful response to His goodness, remembering that we belong to Him above all else. © Catholic Stewardship Conference, 2026 Pastoral Pondering With the mid-term elections coming up and early voting beginning this past week, I thought it would be a good idea to remind everyone the importance of Catholics voting and engaging in civil life. On November 3 we will elect members of Congress, state officials, and many local officeholders. Midterm elections draw fewer voters than a presidential year, yet they shape the laws under which we live: the protection of human life, the freedom of the Church to teach and serve, the strength of the family, the care of the poor, and the education of the young. To stay home is not neutrality. It leaves those decisions to others. The Church has long taught that citizenship is part of charity. The Catechism says that co-responsibility for the common good makes it “morally obligatory… to exercise the right to vote” (CCC 2240). Pope Francis put it plainly: a good Catholic does not stand apart from politics, but offers the best of himself so that those who govern may serve the good of all. Voting is one ordinary way we do that. It is also a moral act, not a team sport. Our identity in Christ comes before any party label. The U.S. bishops, in *Forming Consciences for Faithful Citizenship* (scan code), remind us that we form our consciences by the Gospel and the Church’s teaching, then vote in light of that formation. A well-formed conscience does not support a program that contradicts the fundamental contents of faith and morals. Some acts are always gravely wrong: the direct taking of innocent human life, including abortion and euthanasia; attacks on the nature of marriage; religious persecution; and the deliberate degradation of the poor. Other issues—immigration, wages, housing, care of creation, criminal justice—also belong to the common good and require prudent judgment about what will help people. Not every issue carries the same moral weight, and rarely does one candidate embody the whole of Catholic social teaching. We weigh, we pray, and we choose the path that best protects human dignity and advances the common good. A few practical steps help. Read the bishops’ guidance and, where available, nonpartisan comparisons of candidates’ records and stated positions. Pray before you vote, perhaps with the family. Discuss the issues with charity, remembering that the person across the aisle is also made in the image of God. Then vote. If you cannot get to the polls, use whatever law the state provides. Participation does not end at the ballot box: write your representatives, serve the poor, and keep the Church’s voice in the public square after Election Day. Here at St. Mark we will not tell you whom to support. That judgment belongs to your conscience, formed by the faith. We will urge you not to surrender that conscience to habit, fear, or party. The Lord who will judge nations also judges how we used the freedom we were given. May we use it well.