From the Pastor - Fourth Sunday of Lent

March 12, 2021

Our readings today identify the most unlikely individuals for the most extraordinary tasks. These individuals are examples to us in our lives. 

In our First Reading, the Lord appoints Samuel to declare the next king of Israel. The Lord’s words to Samuel about who should become king cut right to the heart of what matters in God’s eyes, “man sees the appearance, but the Lord looks into the heart.” We often embrace the misconception that things like status and appearance are what carry importance in life. Yet, God clearly states that it is what is in our hearts that matters most. So how do we cultivate hearts worthy of God? It starts in prayer — giving God undivided attention each day. Through this time set aside for our Lord, He will work on our hearts so that they will become more like His.
 
Our Gospel resounds what was proclaimed in our First Reading, “not as man sees does God see.” Jesus heals a blind man who people assumed was born blind as a punishment from sin. Yet, Jesus says, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.” 

Jesus often worked through the most vulnerable people to show His greatest works. Like the blind man, we must recognize our need for healing and give God the authority to work through us. 

During these final weeks of Lent, let us ponder God’s words, “not as man sees does God see.” May we become dependent on our Lord so that He might work through us and transform us. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering

 

For the past several weeks I have been dealing with obstacles to the spiritual life, those activities and practices that have been shown to open one to spiritual oppression. Today I want to speak about more common sources of spiritual issues that can benefit from some process of spiritual healing.

 

As I have said previously, and as St. Paul reminds us in Ephesians 6:12: For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. This struggle is common to all of the human family and, more often than not, occurs in every day temptations. These temptations are the lowest (and most common) works of Satan and his fallen angels. Fighting against temptations in our daily lives through prayer, penance and works of charity helps to build virtue in us and makes us more receptive to God’s grace. The converse is also true. Regularly giving into temptation, through a habitual sin, for example, increases our capacity for vice and hinders or cuts off the work of grace in our souls.

 

For sins that become habituated in our lives, it is often helpful to participate in some type of interior healing process. When such sins approach a level of addiction, counseling and even some type of 12-step program might also be in order. Each situation generally requires discernment in order to determine the best course of action. Obviously, confession is essential but when a particular sin keeps occurring over and over again, without any indication of improvement, it could be a form of diabolical oppression. The evil one, while he cannot read our minds, is able to use particular temptations, to target our weak points. The most common examples of this occur in the area of purity, especially with pornography and masturbation. However, it is certainly not limited to this one area of vice.

 

Admitting that we are not capable of overcoming the spiritual obstacle on our own is the first step to healing and conversion. All of the priests at St. Mark are familiar with the spiritual healing process. The one we most commonly use involves the use of the rosary over a period of time and concludes with a session of healing and deliverance using Neil Lozano’s methods in Unbound. In some cases, something more is required, and we deal with those cases as they come our way.

 

The most important thing to remember is that God desires healing and liberation for each of us. These things are allowed at times to lead us to a greater dependence on God and growth in holiness. Our goal and desire as followers of Christ should always be to attain the highest level of holiness and freedom so that we can serve Him more faithfully and hope for the glories of heaven. Don’t be afraid to reach out. God loves you and so do we.

From the Pastor

From the Pastor - 32nd Sunday in Ordinary Time

By John Putnam • November 6, 2026
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.

From the Pastor - All Saints Day

By John Putnam • October 30, 2026
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.