From the Pastor

Today’s readings remind us that stewardship is not just a thing we do — rather, stewardship is at the core of who we are as disciples of Christ. Our first reading, from Isaiah, contains this prophecy of Christ and what His saving message would mean to all who embrace it. “The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone.” We are among those blessed people on whom the light of Christ has shone. By virtue of our Baptism, we, who were once in the darkness of original sin, have been reborn into the great light that is God’s grace in us. We are cherished members of God’s family. What a privilege! Yet, with this privilege comes the responsibility to actually live for God and to bring His Good News to all those we meet — at work, at school, in our community and right in our own home — in other words, to live as His good stewards. And there is a certain urgency that comes with the call to a stewardship way of life as we see in our Gospel passage from Matthew. Jesus says, “Repent, for the kingdom of heaven is at hand.” In other words, turn away from selfishness, turn towards God and live as His disciple now — don’t wait! In this same passage, the very first disciples give us examples of a good steward’s prompt “yes” when the Lord called to them. Our Lord invites them to “Come after me and I will make you fishers of men.” They did not hesitate but “at once they left their nets and followed him.” They put our Lord and His will first. This is the essence of a stewardship way of life — to be always ready for the ways that our Lord is calling us to bring His light to others. It’s more than something we do — it’s who we are. © Catholic Stewardship Consultants, 2025. Pastoral Pondering  This past Thursday was the 53rd anniversary of the Supreme Court’s Roe vs. Wade decision that legalized abortion. Even though that decision and the one that followed have been overturned by the Court, the work of defending life continues. Even though the U.S. Supreme Court's 2022 decision in Dobbs v. Jackson Women's Health Organization overturned Roe v. Wade and returned abortion regulation to the states, the Catholic Church's commitment to the sanctity of human life remains unchanged and multifaceted. From a Catholic perspective, grounded in scripture, tradition, and teachings like those in the Catechism of the Catholic Church (e.g., CCC 2270-2275), advocacy for life isn't solely tied to one court ruling or legal framework—it's a holistic moral imperative that extends beyond abortion to all threats against human dignity. The key reasons why Catholics are called to continue this work: 1. Abortion Remains Legal and Accessible in Many Places Including NC The Dobbs decision didn't ban abortion nationwide; it simply decentralized the issue. As of 2026, abortion is still legal in over half of U.S. states, often with few restrictions up to viability or beyond in some cases (e.g., California, New York). Millions of abortions occur annually, and access has expanded through measures like mail-order abortion pills (e.g., mifepristone). Catholics are urged to advocate for protective laws at the state and federal levels to safeguard the unborn, as the Church views direct abortion as intrinsically evil and never justifiable. Beyond legislation, this includes supporting crisis pregnancy centers, adoption services, and policies that help women facing unplanned pregnancies, aligning with the Church's emphasis on mercy and practical charity. 2. Ongoing Cultural and Political Challenges Pro-abortion initiatives continue to gain traction, such as ballot measures in states like Florida and Arizona that have sought to enshrine abortion rights in constitutions, or federal proposals to codify Roe-like protections. The Church teaches that Catholics have a duty to participate in the public square (e.g., via voting, lobbying, and education) to counter these efforts and promote a "culture of life," as articulated by Pope St. John Paul II in Evangelium Vitae (1995). Globally, abortion rates remain high, and issues like international funding for abortion providers (e.g., through U.S. foreign aid) persist, requiring advocacy on an international scale. 3. The Broader Pro-Life Ethic Catholic pro-life advocacy isn't limited to abortion; concern for life issues encompass all stages of life. This includes opposing euthanasia and assisted suicide (now legal in 10+ U.S. states and parts of Canada/Europe), promoting alternatives to the death penalty, embryonic stem cell research, human trafficking, poverty, war, and environmental degradation that harms the vulnerable. Overturning Roe was a milestone, but it doesn't address root causes like economic inequality, lack of family support, or societal pressures that lead to abortion. Catholics are called to build a society where life is welcomed and protected through social justice initiatives, echoing Pope Francis's calls in Fratelli Tutti (2020) for integral human development. 4. Spiritual and Moral Witness Ultimately, the Church's stance is rooted in the belief that every human life is sacred, created in God's image (Genesis 1:27), and that protecting the innocent is a core Gospel mandate (e.g., Matthew 25:40). Laws may change, but moral truth doesn't—Catholics are to witness to this truth through prayer, education, and personal example, fostering conversion of hearts rather than relying solely on legal victories. Organizations like the U.S. Conference of Catholic Bishops (USCCB) emphasize that the fight for life is ongoing, urging parishes to engage in initiatives like Walking with Moms in Need to provide tangible support. In summary, while Dobbs was a significant win, it's not the end of the road. The Catholic call to "stand up for life" is perpetual, driven by faith, compassion, and a vision for a just society.

Today’s readings provide clear and inspiring reminders of the most fundamental aspect of our identity — that of servants of our most high and holy God, His modern-day disciples, and stewards. John the Baptist recognized the holiness of Jesus and the response due to Him when he encountered Christ in person on the day they met at the Jordan River. His response, which we read in our Gospel passage from St. John was, “Behold, the Lamb of God, who takes away the sin of the world… He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” What a powerful description of our Lord and the place He should rightfully have in each of our lives. He is truly our Savior, the only one who can free us from our sinfulness. We are utterly and completely dependent on His power, love, and mercy. Therefore, He truly does “rank ahead” of us; he deserves to be first, above all other priorities and plans in our lives. Let us examine our daily lives and encourage our children to do the same. Does the way I spend my time reflect that God comes first? Do prayer and weekly Mass, regular confession, and time with my family “rank ahead” of everything else on my calendar? Do I use my talents, skills, and energy to serve my family, parish and community in thanksgiving and recognition that God’s kingdom ranks ahead of any other goals or ambitions? Do I spend my money and use my material possessions to glorify God? Challenge questions, to be sure. But questions worthy of our high calling as Christian stewards offered a glorious mission in service of our Lord and His kingdom. What will our response be? © Catholic Stewardship Consultants, 2025 Pastoral Pondering As I write this, I am just getting back from the Holy Land Pilgrimage with more than 20 of our seminarians. Spending the Octave of Christmas and celebrating the New Year in the Holy Land was very special and being with such a close-knit group was especially heartening. One of the questions that was posed before the pilgrimage began was, “Father, is it safe to go over there?” I can say without a doubt that it is safe to visit the Holy Land. We had no issues. What was sad was to see the Christian community suffering because of the lack of tourists. If you have the opportunity to go to the Holy Land, especially with Christopher Cross, I encourage you to go. The next scheduled trip is in March with Father Martinez. There are still slots available. We began the New Year on the Mount of Beatitudes with Mass and Holy Hour. One of the seminarians noted that it was amazing to the sermon of the Lord in the very place where He gave it while He was there on the altar in the monstrance. Another highlight was having two Masses in the Holy Sepulcher itself. Because of the size of the tomb, many in the group had to participate from the anteroom. One of the seminarians noted that it touched him deeply when the priest came out of the tomb to distribute Communion. “Literally, the Lord was coming out of the Tomb to give Himself to us.” For me personally, the Mass that we celebrated in Bethlehem in the Church of the Nativity complex was very moving. We celebrated Mass in the Chapel of St. Helena on the Feast of St. John the Apostle, just a short walk away from the grotto of the Nativity. The seminarians provided the music for the Mass, and it was “otherworldly”. I could feel the Lord’s presence and was overwhelmed with the reality that we were celebrating Christmas where Christmas was first celebrated. I have no doubt that the experience will impact the life and ministry of each of the seminarians who participated, especially those preparing for priestly or diaconal ordination this coming May. One cannot walk where Jesus walked without leaving with a new appreciation of all that He did for us.  Finally, thank you to all who made this pilgrimage possible. Through your kindness, you have enriched these men and helped them grow in their knowledge and love of Jesus Christ.

Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism. At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us. In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message. In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025 Pastoral Pondering As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16. I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue. At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so. Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations. I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark. The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same. Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.  On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.

Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.

Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches. Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home. Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes. Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality. Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ. Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home. Of course, this is not easy to do. But we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025 Pastoral Pondering As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026. A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well: 1. Begin with Prayer and Discernment - Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking: “Lord, what do You want to change in me this year? Where am I resisting Your grace?” - Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul. 2. Focus on the Theological Virtues and the Cardinal Virtues Instead of generic goals, resolve to grow in: -Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass. -Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety. -Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person). -Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue. 3. Make Resolutions Small, Specific, and Sustainable. Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace: - Pray a decade of the Rosary every night before bed. - Go to Confession every month (or every two weeks). - Fast on bread and water every Friday (or give up snacks between meals). - Read 5–10 minutes of the lives of the saints daily. - Perform one hidden act of charity each day without telling anyone. 4. Attach Resolutions to the Liturgical Year Align goals with seasons instead of the secular calendar: - Advent → deeper prayer and detachment. - Lent → penance and almsgiving. - Easter → joy and evangelization. This keeps resolutions from being a one-time January push. 5. Use the Sacraments as the Engine, Not Willpower The best Catholic resolutions assume: - Frequent Confession (grace to overcome habitual sins). - Daily or at least Sunday Mass + (worthy Communion). - Regular spiritual direction or at least an accountability partner in the faith. 6. Embrace the “Do-Over” Mentality In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking. 7. Classic Catholic Resolution Ideas (tried and loved for centuries) - Morning offering + 3 Hail Marys for purity every morning. - 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition). - Monthly Confession and a personal rule of life. - Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc. - Friday penance (meat abstinence or another sacrifice) all year. - Daily examination of conscience at night (5 minutes). - One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.). 8. End with a Patron Saint for the Year A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions. In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.  “Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.

As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each of us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. As we reflect on the enormity of this gift, let us ask ourselves what we can offer in return. In our first reading, from Isaiah, the Lord invites King Ahaz to “ask for a sign from the Lord, your God.” And not just any sign. The Lord says, “let it be deep as the nether-world, or high as the sky!” Ahaz, though, cannot arouse himself from his bleak and limited outlook, and actually refuses this invitation. Undeterred by his negativity, the Lord says through the prophet Isaiah, that he himself will provide the sign: “the virgin shall conceive and bear a son” and his name will be Emmanuel which means, “God with us.” What great love and patience our heavenly Father has shown his people throughout all ages! In the second reading, from Paul’s letter to the Romans, St. Paul sends a blessing of “Grace…and peace from God our Father and the Lord Jesus Christ. This — grace and peace — is precisely the gift we celebrate on Christmas Day. Through his incarnation, Jesus brings the intimate love of God right into our midst; and through His death and resurrection, He saves us from our sins and restores us to right relationship with the Father. This is the peace that the world cannot offer. In response to such an overwhelming gift, what can we do except offer our lives as a gift in return, embracing a stewardship way of life with all the love and strength we have to give? In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he responds to God’s call to him through the message of an angel. St. Joseph immediately and humbly obeys the instruction from the angel: “Do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son, and you are to name him Jesus, because he will save his people from their sins.” Open to this extraordinary role, he did as the angel commanded and “takes Mary into his home.” We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, and tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection, and service. Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. We will no doubt find that the more we give ourselves away, the more our generous Father will fill us with His grace and peace — these are truly the best Christmas gifts we could receive. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Christmas is upon us and as we enter into these last days before the celebration of the Lord’s birth, I wanted to take this opportunity to express my heartfelt gratitude for the myriad ways each one of you makes St. Mark a wonderful place to pray, to worship and find a parish home. As I speak to people who visit us from other parts of the country or parishioners who, due to trips away, visit other parishes, it is nice to hear that St. Mark has something special about it. That “something special” has a great deal to do with the people who call St. Mark home. Christmas is a time to share the love of Christ, and over the past several weeks, you have done just that in our various charitable efforts, most recently our Christmas Giving Tree. Lives have been impacted for the better because of your generous response, and I know that God will bless you because He is never outdone in generosity.  Finally, please know that Fathers Angermeyer, Martinez, Huber and I wish each and everyone of you a very merry and blessing-filled Christmas!

Good news, Christian stewards — we are gaining ground on our Advent mountain climb and it is time to take a moment to rejoice in the Good News that our Savior will come again in triumph one day. Today’s readings on this Gaudete (“Rejoice”) Sunday are filled with reminders of God’s final victory over suffering and injustice, and encouragement to remain steadfast in our mission to live as faith-filled disciples. Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord.” “Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.” This is excellent advice for us Christian stewards as we face the challenges of everyday life in our broken world, especially in the hectic days that precede Christmas when stress can make us and those around us less than our best selves. St. James reminds us that we can choose our response to both the great strains and the minor annoyances of life. In other words, we can be good stewards of our attitude, “making our hearts firm” by practicing patience with others and refusing to give in to the temptation to complain. We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Prior to the Hamas attack in Israel of October 7, 2023, I was planning to lead a pilgrimage to the Holy Land with our seminarians. The events of that day put that pilgrimage on hold even though we had already raised funds for the pilgrimage. Now that relative peace has been restored, we will be embarking on the pilgrimage on December 26 th . I wanted to thank all of you who supported the effort and wanted to let you know that we are finally preparing to go. Pilgrimages to the Holy Land are very special opportunities for everyone, but such a pilgrimage is especially significant for a man preparing for priesthood because it provides a completely different perspective on the Scriptures and is able to inform his preaching and teaching. Christopher Cross is organizing this for us, and I would recommend one of his trips to anyone who would like to go. Chris brings a unique blend of humor and deep faith that makes the experience come alive in a wonderful way. I have been on a number of pilgrimages, and those with Chris have been the most impactful by far.  Please keep all of us in your prayers as we prepare for the pilgrimage and certainly know that you all will be in ours as we spend the Christmas Octave in the Holy Land.

On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.

Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.