From the Pastor - Second Sunday of Lent

February 26, 2021

Today's readings are a powerful testimony to God’s profound love for each one of us. It is a reminder for us, as Christian stewards, to surrender all that we have to the Gracious Giver. 

The First Reading from Genesis is the infamous story of God putting Abraham to the test. God commands Abraham to offer his son, Isaac, to the Lord as a sacrifice. Abraham obeys the Lord. Yet, a messenger of the Lord cries out at the last moment to stop him. Because of Abraham’s faithfulness and surrender to the Lord, he is blessed abundantly.
 

We can only imagine how Abraham felt, offering the life of his son, not understanding why, but blindly obeying. Yet, Abraham’s response of total surrender to God’s plan is a testament to trust in God’s deep love for us. As Christian stewards, we are called to surrender all to the Lord — our time, our talents and even our material possessions. We should willingly give God our entire lives with the confidence that He will take care of us. 

St. Paul echoes this message so beautifully in our Second Reading. He says, “He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?” God loves us so much that He gave us His only Son who suffered, died and rose for us. He has given us His very best. Can we not entrust our entire lives to Him knowing He will continue to pour out His love on us? 

As we continue our journey through Lent, let us reflect on God’s profound love for us. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering – So after our foray into the world of freemasonry and it’s impact on generational and spiritual difficulties, I thought this weekend, I would turn to another popular practice that has huge implications for the spiritual life, Reiki healing.

 

The Church recognizes two types of healing, healing by Divine grace and healing that utilizes the power of nature. Reiki is a technique of healing that was invented in Japan in the late 1800s by Mikao Usui who, at the time, was studying Buddhist texts.

According to Reiki teachings illness is caused by some kind of disruption or imbalance in one’s “life energy”. A practitioner of Reiki effects healing by placing his or her hands in certain positions on the patient’s body in order to facilitate the flow of Reiki, “the universal life energy” from the Reiki practitioner to the patient. There are numerous designated hand positions for addressing different problems.

 

Proponents of Reiki assert that the practitioner is not the source of the healing energy, but merely a channel for it. However, in order to become a Reiki healer, one must receive an initiation or “attunement” from a Reiki Master. This ceremony makes one “attuned” with the “universal life energy” and enables one to serve as a conduit for it. There are said to be three or four levels of attunement. At the higher levels, one can allegedly channel Reiki energy and effect healings at a distance, without physical contact.

 

While the proponents of Reiki agree that Reiki is not a religion of its own, it does have several characteristics that are common to religion. Reiki is often described as a “spiritual” kind of healing as opposed to common medical procedures of healing using physical means. Much of the Reiki literature is replete with reference to God, the Goddess, the “divine healing power,” and the “divine mind”. The life force energy is described as being directed by God, the “higher intelligence” or the “divine consciousness”. Also, the various levels of attunement are accomplished through “sacred ceremonies” that involve the manifestation and contemplation of certain “sacred symbols” which have traditionally been kept secret by Reiki masters. Finally, Reiki is frequently described as a “way of living” which lays out a list of precepts that guide ethical conduct.

 

As you can see, these elements associated with Reiki do indeed resemble things common to an organized religion of some sort. This then would make it problematic for a Catholic on a number of levels. Next week, I will address those in more detail.

From the Pastor

From the Pastor - 2nd Sunday in Lent

By John Putnam • February 27, 2026
Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness. The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.” To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others. Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.” As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026) Pastoral Pondering Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom. This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who: - Receives God's gifts gratefully - Cultivates them responsibly - Shares them lovingly in justice with others - Returns them with increase to the Lord  Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.

From the Pastor - 1st Sunday in Lent

By John Putnam • February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.