From the Pastor - 5th Sunday of Lent

April 8, 2019

From the Pastor – 5th Sunday of Lent

If there is one consistent message in the readings for this Fifth Sunday of Lent, it is that we must look to the future, not to the past. As Catholic Christians, we are a people of eternity, a people who concentrate on the hope and promise of our Lord and Savior. Jesus reminds us many times that His “Kingdom is not of this world.” (Jn 18:36)

Living a life of stewardship places a person with an eye always on that other kingdom. St. Augustine once wrote that “A life of holiness does not lead one to Jesus, but Jesus can lead one to a life of holiness.” That is our challenge as good stewards — to keep our eyes on the Lord, our minds open to His Word., and our hearts open to His love. If we do that in the present, the past will not weigh heavily upon us, and the future will take care of itself.

If we truly attempt to live lives of stewardship, we must keep in mind that we follow that way of life as a “calling.” However, we are not to condemn others because they fail to live that way. We also must remember to love all regardless whether we think they are “good” Christians or not. All of this is fulfilled because we understand that our rewards are in Heaven, not necessarily on earth — in the future, not in the present. The eminent scholar, author, and Christian apologist C.S. Lewis put it this way: “When Christians cease to think of the other world in their future is when they become ineffective in this one.”

Pastoral Pondering

Last week I discussed some points to ponder in relation to Christian burial and Catholic burial rites, and we continue with that discussion this week.

Cremation — Cremation is not the norm in the Catholic Church. The norm is to prepare the body and have the full body present for all the Funeral Rites and then to bury or entomb the body. “The Church clearly prefers and urges that the body of the deceased be present for the funeral rites, since the presence of the human body better expresses the values which the Church affirms in those rites. “The Church’s teaching in regard to the human body as well as the Church’s preference for the burial of the body should be a regular part of catechesis on all levels, and pastors should make particular efforts to preserve this important teaching” (OCF, 413-414).

The reasons for the Church’s teaching in this regard include the following: 1. The Lord Himself willed to be buried. “... (the funeral) should be carried out in a way...that clearly expresses the Church’s preference for the custom of burying the dead, after the example of Christ’s own will to be buried.” (OCF 415) 2. On a natural level the presence of the body expresses the manner in which we had been accustomed to relate to the person. (OCF) 3. Values on the supernatural level are affirmed. It teaches the supernatural dignity and destiny of the human body. “The body of a deceased brings forcefully to mind the church’s conviction that the human body is in Christ a temple of the Holy Spirit and is destined for future glory at the resurrection of the dead. This conviction in faith finds its expression in a sustained and insistent prayer that commends the deceased person to God’s merciful care so that his or her place in the communion of the just may be assured.” (OCF)

The Church does not forbid cremation, as long as it is not chosen in opposition to the Church’s teaching. However, as noted above, it is certainly not what Catholic funeral rites envision. Oftentimes folks choose cremation because of related expenses. It should be kept in mind though that it is possible to bury the body with only modest funeral expenses involved and there are many options of in-ground vaults or above-ground vaults. We should provide for this worthy expense in honor of the creation of God we were. Much money is spent during our lives on so many other matters and we should make provision for our full body burial. Sometimes this method is not much more than cremation services.

When cremation is chosen the following should be remembered: 1. If for some good reason a person is to be cremated, the Church asks that we do this after the Mass of Christian Burial. This means that an inexpensive casket must be purchased or rented from the funeral home. 2. After cremation the cremated remains are to be placed in a worthy vessel (not a simple box) and must be buried or placed in a columbarium with the Rite of Committal. The place of burial or inurnment should be clearly marked with the pertinent information of the deceased indicated. 3. The remains are never to be kept in anyone’s home, divided among family members, made into jewelry or scattered in any way or anywhere. We will not have a funeral at St. Mark unless we have notice from the funeral director and/or cemetery where the remains are to be interred if they are to be interred in another place at a later date.

A place of burial is important because our cemeteries are places of great sign value as were the catacombs of old. The grave and the marker are visible signs that a person did live and that it mattered that he or she lived. Years from now someone will walk by our graves and remember us and that it was important that we lived and died. Cemeteries are places of catechesis about death and they are places of prayer in the context of the communion of saints and our waiting for the final coming of the Lord

If you would like assistance in pre-planning for your funeral Mass, please contact the parish office. Deacon Louie or Deacon Rich normally coordinate this, and they would be more than happy to assist you in any way you can. Taking time to plan beforehand, makes everyone’s life easier when our earthly journey comes to an end.

From the Pastor

By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.
By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025