From the Pastor - 4th Sunday of Lent

April 1, 2019

From the Pastor – 4th Sunday of Lent

All of the readings for this Fourth Sunday of Lent deal with reconciliation and forgiveness. There is a strong suggestion relating to our Sacrament of Penance (Confession, Reconciliation).

An important characteristic of stewardship is to faithfully follow our beliefs. As Catholics we are called to Confession at a minimum annually, and in reality more than that. Canon 989 states: “All the faithful who have reached the age of discretion are bound faithfully to confess their grave sins at least once a year.”

Reconciliation/Confession is one of the least understood of the Sacraments of our Catholic Church. In reconciling us to God, it is a great source of grace, and we are encouraged to take advantage of it often. The Church strongly recommends that, in preparation for fulfilling our Easter Duty to receive Communion, we go to Confession.

The Gospel from Luke, the parable of the Prodigal Son, is filled with forgiveness and reconciliation. The son’s actions and his desire to be reconciled follow the requirements each of us must follow for our own reconciliation/confession to be valid.

We are called to be a forgiving people. Just as the father in the parable, who, of course, represents our own Heavenly Father, completely forgives his son and welcomes him and celebrates his return, we must reach out to those around us — perhaps family or friends with whom we have some dispute, and forgive and seek reconciliation. Lent is a perfect time to do that.

Pastoral Pondering

Stained Glass Windows — St. Peter (Clergy Window) $18,566.92/$3,433.08; Scourging (F3 Window) $17,150/$4,850

Diocesan Support Appeal — The most recent report from the Diocese indicates that for St. Mark they have received $133,382.13 in cash donations; $115,118.13 in outstanding pledges; leaving a remaining balance to reach the goal of $22,978.74. The Diocesan office has not yet tabulated all of the cards collected during our two appeal weekends, so these numbers will be modified as that information is updated.

A matter of faith — Questions commonly arise surrounding Catholic funeral practices. Most often than not these occur in the time of need when someone has just died or when it is clear that someone is quickly approaching death. This week I will address the importance of planning and will address additional topics next week.

Death is a reality that everyone of is must face. Memento mori (Remember death) is an often quoted phrase among many saints. On a very practical level, pre-planning the arrangements for our funeral and burial is a great help to those who survive us. Doing so also provide clear direction at a time when emotions can be high and conflicts can easily occur. Planning should be done in a number of ways:

(a)  Live a Catholic sacramental life – we do not know the day or the hour of our death; therefore, we should always be prepared for the moment it comes.

(b)  Develop a Catholic understanding of life and death – we should not fear death. We are not made for this life but for the life to come.

(c)  Seek out the Sacraments - If you become seriously ill or are preparing for surgery, make a good confession and ask for the Anointing of the Sick.

(d)  Make advanced plans with the parish for the funeral rites and save for the expenses of a proper Catholic funeral.

(e)  Communicate - Make sure that your family members are aware of your desire for Catholic funeral rites – this is especially important in cases where your children or grandchildren do not practice the faith and do not understand the importance of these rites for Catholics.

(f)  Funeral Service and Burial - Make arrangements with a funeral director and make provision for a burial site. Ideally, Catholics should be buried in Catholic cemeteries; however, when this is not available, the burial site should always be blessed.

(g)  Financial Provision – The expenses of the funeral and burial should be planned for just like anything else. We save for college or a dream vacation. We should also plan for our death and burial in a manner that conforms to our belief in the resurrection of the Body and the teachings of the Church. Insurance policies are often a very good way to do this.

(h)  Praying for the Dead – One of the spiritual works of mercy is to pray for the Faithful Departed. Hence, a Catholic should make provision in his or her will to have Masses offered for the repose of his or her soul after – the Mass is the most perfect prayer that can be offered for the living or the dead because it is the Holy Sacrifice of Jesus on Calvary made present in the here and now.

From the Pastor

From the Pastor - 17th Sunday in Ordinary Time

By John Putnam • July 25, 2025
In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father. The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.) As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life. At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door! He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week. Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body. The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism. What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.

From the Pastor - 16th Sunday in Ordinary Time

By John Putnam • July 18, 2025
In today’s Gospel reading from St. Luke, we receive a reminder about the proper use of the gift of time, a fundamental aspect of a stewardship way of life. Our passage highlights one of the most famous dinner parties ever thrown, recalling the day that Martha and Mary hosted our Lord in their home. We are told that Martha, as a good steward, welcomes Christ in but then becomes “burdened with much serving” while her sister and fellow hostess chooses to simply sit with Jesus, listening to Him speak. Martha becomes indignant at Mary’s behavior and complains to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” But Jesus, in His infinite wisdom, refuses to get pulled into this sisterly spat. Instead, He offers Martha a fresh way to look at the situation. “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.” What is that one thing? It is to put Jesus first in our lives and above all other things; to “sit at his feet” and listen as Mary did, giving Him the priority of our time no matter how busy we think we are. When we truly commit to putting Christ first in our daily lives through a regular time of prayer and frequent participation in the sacraments, we will find that all our other concerns become less pressing, less overwhelming. Why is this so? Because the time we invest in our relationship with God saturates all aspects of our lives with His grace. And because God cannot be outdone in generosity. He will abundantly reward any sacrifice we make to spend time with Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering In the Catholic tradition, prayer is a foundational practice, understood as a personal and communal relationship with God. It’s seen as a dialogue, not a monologue, where the individual lifts their heart and mind to God, seeking communion, guidance, and alignment with His will. Below is a concise overview of the Catholic understanding of prayer, grounded in Church teaching and tradition: Definition and Purpose : The Catechism of the Catholic Church (CCC 2559) defines prayer as “the raising of one’s mind and heart to God or the requesting of good things from God.” It’s an act of love, trust, and dependence on God, fostering a covenant relationship. Prayer’s primary aim is communion with God, aligning human will with divine will, as modeled by Jesus in the Lord’s Prayer (Matthew 6:9-13). Types of Prayer (CCC 2626-2643): Adoration : Worshipping God for His infinite goodness and majesty (e.g., Eucharistic adoration). Petition : Asking for personal needs or forgiveness, acknowledging human dependence on God. Intercession : Praying for others, reflecting charity and solidarity (e.g., praying for the living and the dead). Thanksgiving : Expressing gratitude for God’s gifts, as seen in the Eucharist (“thanksgiving” in Greek). Praise : Glorifying God for who He is, beyond what He does. Forms of Prayer : Vocal Prayer : Spoken prayers, like the Rosary, Our Father, or Hail Mary, engaging both body and soul. Meditative Prayer : Reflecting on Scripture or sacred mysteries (e.g., Lectio Divina or meditating on the Rosary’s mysteries). Contemplative Prayer : A silent, loving gaze toward God, seeking deeper union, as taught by saints like Teresa of Ávila and John of the Cross. Theological Foundations : Prayer is rooted in the Trinity: Catholics pray to the Father, through the Son, in the Holy Spirit (CCC 2655). Jesus is the model of prayer, seen in His constant communion with the Father (e.g., John 17). The Holy Spirit inspires and sustains prayer (Romans 8:26). Mary and the saints are intercessors, not mediators, whose prayers join ours to God (CCC 2673-2679). Role in Catholic Life : Prayer is essential for salvation, as it nurtures faith, hope, and charity (CCC 2558). It’s a daily obligation, often through practices like morning/evening prayers, Mass, or the Liturgy of the Hours. The Eucharist, as the “source and summit” of Christian life (CCC 1324), is the highest form of prayer, uniting believers with Christ’s sacrifice. Prayer strengthens against temptation and fosters virtues, as seen in the lives of saints like Thérèse of Lisieux, who called prayer “a surge of the heart.” Practical Expressions : Liturgy : The Mass and sacraments are communal prayers, uniting the Church on earth and in heaven. Devotions : Practices like the Rosary, Divine Mercy Chaplet, or novenas deepen personal devotion. Spontaneous Prayer : Heartfelt, unscripted prayer is encouraged alongside structured forms. Challenges and Growth : Catholics are taught to persevere in prayer despite distractions or dryness, trusting God’s presence (CCC 2729-2733). Prayer requires humility and openness, as St. Augustine said: “Man is a beggar before God.” Supporting Evidence : The Catechism (Part Four, CCC 2558-2865) provides a comprehensive guide to prayer, emphasizing its centrality. Vatican II’s Sacrosanctum Concilium highlights liturgy as the primary expression of prayer, uniting the Church. Saints’ writings, like St. Ignatius of Loyola’s Spiritual Exercises, offer practical methods for deepening prayer. For further exploration, consult the Catechism of the Catholic Church or resources from the Vatican (vatican.va). Prayer, in Catholicism, is not just a practice but a way of life, drawing believers into God’s love and mission.