From the Pastor – Palm Sunday

April 15, 2019

From the Pastor – Palm Sunday

This Palm Sunday represents one of the great liturgical dichotomies. We begin the liturgy with a procession of celebration, and we continue to the reading of the Passion, which reaches its zenith with the Lord calling out, “ ‘Father, into your hands I commend my spirit’; and when he had said this he breathed his last.” It is as if we move from joy and celebration to utter defeat and emptiness. However, that is the essence of our entire Lenten journey, and our beginning of Holy Week, which is today. One of the important aspects of our sense of stewardship is gaining an understanding of our Faith, some of the details relating to what we do and why we do it.

The steward understands that she/he travels with the Lord every step of the way, from the highs to the lows, from triumph to evident disaster. Like Peter, nonetheless, we may become reluctant. What are we really following and what are we really believing and practicing? We may proclaim Jesus as our Lord and Savior. Throughout Lent we have been striving to deepen our relationship with Him. Nevertheless, when it comes right down to it, we may resist His invitation to us because it can mean pain, sacrifice, and suffering. That is why we must experience Lent. That is why we must experience His Passion. And that is why next week on Easter Sunday we will arise with the Lord in triumph, joy, and celebration. Truly, “Blessed is He who comes in the name of the Lord.”

Pastoral Pondering

Diocesan Support Appeal — We have exceeded our goal when donations received and pledges made are added together. Remember anything over our parish goal comes back to the parish to support our charitable giving efforts.

Stained Glass — All 22 windows are now sponsored. Thanks to all who supported this effort. The installation will take place over the coming months as each window is completed.

Matters of Faith — The following is taken from the Exodus 90 manual. As we begin Holy Week, I thought it a helpful reflection to share.

The use of incense is common to both the Hebrew and Christian liturgies, and has been for thousands of years. There are many reasons for the use of incense in worship: its smell, its “otherworldly” movement about the sanctuary, and its ability to lift the eyes and the mind toward God. Incense also has a connection to the realms of heaven.

The Psalmist petitions the Lord, crying, “Let my prayer be counted as incense before you” (Psalm 141:2). In Revelation, it is written that “another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God” (Revelation 8:3–4). If the smoke of incense is used to accompany the prayers of the saints to the seat of God, how much more important is it for us, the Church on earth, to make use of such a powerful sacramental.

Horns protrude from the altar as part of the Israelites’ earthly liturgy. In the description of the heavenly liturgy in the Book of Revelation, we read of “four horns of the golden altar before God” (Revelation 9:13). Both the earthly altar and the heavenly altar are ornamented with horns. This shows that the liturgy in which we participate on earth—the structure, the rubrics, the smells, the bells, the colors, and the actions—is designed to mirror as closely as possible the perfect worship of God, the heavenly liturgy. So the next time you encounter incense at Mass, as the smoke pours out into the sanctuary, know that you are joining your ancestors, the angels, and the saints in one universal offering to God.

Today, take some time to consider the sacred liturgy. Give God time to tell you all about each part, its function, and its fruits. If you have unanswered questions about certain parts of the liturgy, write them down and seek out the answers. Like the use of incense, other parts of the liturgy, when properly used, have much to teach us about God, ourselves, and our relationship with him.

From the Pastor

From the Pastor - Palm Sunday

By John Putnam • March 27, 2026
We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week. One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist! There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.” Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026. Pastoral Pondering  Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61. Anointing of the Sick Before Surgery: When and Why? Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching. The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy. The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely. The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse. Practical Guidance for Parishioners - If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it. - If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist. - Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill. Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry. Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.

From the Pastor - 5th Sunday in Lent

By John Putnam • March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.