From the Pastor – 3rd Sunday of Lent

March 5, 2018

From the Pastor – 3 rd Sunday of Lent

Our First Reading from the Old Testament Book of Exodus presents the Ten Commandments, as God gave them to Moses. The Commandments also appear in the Book of Deuteronomy (Chapter 5; verses 6-21). The Commandments are reaffirmed in the New Testament by Jesus Himself and especially in the Gospel of John.

The Ten Commandments are also called the “Decalogue,” which means literally “ten words.” According to the  Catechism of the Catholic Church (#2056) “God revealed these ‘ten words’ to His people on the holy mountain. They were written ‘with the finger of God.’ They are pre-eminently the words of God”.

At another point the Catechism fortifies the Commandments by saying, “…from generation to generation…the ‘deposit’ of moral teaching has been handed on. Along with the Creed and the Our Father, the basis for catechesis has traditionally been the Decalogue, which sets out the principles of moral life valid for all people.” (#2033)

The Commandments are considered essential for spiritual good health and growth. They serve as the basis for Catholic social justice. A review of the Ten Commandments is a common type of examination of conscience before receiving the sacrament of Penance.

As Lent draws to a close, it is important for each of us to go to confession and receive the sacrament of Penance. As part of that we may wish to look at our lives and how we live them through the holy words of the Ten Commandments.

Pastoral Pondering

In continuing our discussion of reverence, I think one of the first things that we need to consider is “Who is God?”. The following reflection by Father Brian Doerr does a good job of laying out the issue.

Who is the real God? For so many years, God has been portrayed to us as a mild individual, approachable, nothing to fear. A recent best seller portrayed the Trinity as an African-American woman (the Father), an Asian Woman (the Holy Spirit) and a hippy-like drop out (the Son) that hung out in an old dilapidated shack. Rather than man’s inspired realization that he is made in the image and likeness of God, modern man has made God in his own image and likeness. We have it backward!

The Scriptures that teach us that the “fear of the LORD is the beginning of wisdom…”  (Proverbs 9:10) are completely forgotten. Think of your own father; chances are, although you love him profoundly, you also had a reverential fear of him. Otherwise he would not inspire you, nor would you respect him. The same is true for any good mentor: if he cannot generate a reverential fear or respect, he is completely ineffective. God is utter incomprehensibility and all-powerful. He is infinitely “Other”. This is not to say a man must dread his God, but he is deluding himself if he considers his God to be harmless and irrelevant.

[In the book of Exodus] the people are alerted to the presence of God via the trumpet: “the sound of the trumpet grew louder and louder…” as God approached. Trumpets sound in Sacred Scripture for two prominent reasons: to call men to battle and to call men to prayer. Ironic the two would be combined under the same sign. Or perhaps it is not ironic; perhaps the blare of the trumpet calls us to the battle of prayer as warriors for God. Men will not rally and fight for a leader they do not respect. Although it is not politically correct to say, the familiar words of Psalm 68 give a perfect description of God’s triumph: “Let God arise, let his enemies be scattered; let those who hate him flee before him! As smoke is driven away, so drive them away; as wax melts before fire, let the wicked [the Evil One] perish before God!” (Father Brian Doerr, Exodus: Ninety Days , South Bend, Those Catholic Men, 2016, p. 168.)

Before we can understand the importance of reverence, we have to understand who God is. We must always remember that He is God, and we are not no matter how often we try to convince ourselves otherwise.

From the Pastor

By John Putnam January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.
By John Putnam December 30, 2025
Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches. Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home. Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes. Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality. Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ. Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home. Of course, this is not easy to do. But we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025 Pastoral Pondering As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026. A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well: 1. Begin with Prayer and Discernment - Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking: “Lord, what do You want to change in me this year? Where am I resisting Your grace?” - Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul. 2. Focus on the Theological Virtues and the Cardinal Virtues Instead of generic goals, resolve to grow in: -Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass. -Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety. -Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person). -Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue. 3. Make Resolutions Small, Specific, and Sustainable. Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace: - Pray a decade of the Rosary every night before bed. - Go to Confession every month (or every two weeks). - Fast on bread and water every Friday (or give up snacks between meals). - Read 5–10 minutes of the lives of the saints daily. - Perform one hidden act of charity each day without telling anyone. 4. Attach Resolutions to the Liturgical Year Align goals with seasons instead of the secular calendar: - Advent → deeper prayer and detachment. - Lent → penance and almsgiving. - Easter → joy and evangelization. This keeps resolutions from being a one-time January push. 5. Use the Sacraments as the Engine, Not Willpower The best Catholic resolutions assume: - Frequent Confession (grace to overcome habitual sins). - Daily or at least Sunday Mass + (worthy Communion). - Regular spiritual direction or at least an accountability partner in the faith. 6. Embrace the “Do-Over” Mentality In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking. 7. Classic Catholic Resolution Ideas (tried and loved for centuries) - Morning offering + 3 Hail Marys for purity every morning. - 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition). - Monthly Confession and a personal rule of life. - Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc. - Friday penance (meat abstinence or another sacrifice) all year. - Daily examination of conscience at night (5 minutes). - One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.). 8. End with a Patron Saint for the Year A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions. In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.  “Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.