From the Pastor – Second Sunday of Lent

February 26, 2018

From the Pastor – Second Sunday of Lent – February 25, 2018

The United States Conference of Catholic Bishops (USCCB) posts notes regarding all the Books of the Bible. In its introduction to Paul’s Letter to the Romans (our Second Reading), the USCCB says, “Of all the letters of Paul, that to the Christians at Rome has long held pride of place. It is the longest and most systematic unfolding of the apostle’s thought, expounding the gospel of God’s righteousness that saves all who believe; it reflects a universal outlook.”

Paul’s Letter to the Romans is in fact the longest of his letters in the New Testament (Romans is more than 7,000 words; that is much shorter, of course, than the shortest Gospel, Mark, which is still more than 11,000 words.) However, as stated by the Bishops, the Letter to the Romans explained in a more detailed way Paul’s theology and spirituality than any other letter.

Regardless the length, today’s reading contains a statement with which many of us are familiar, but which has great meaning: “If God is for us, who can be against us?” The significance of that is that if we are on the side of righteousness, which should be a major goal of our Lenten experience, there should be nothing to threaten us.

We understand that we will be judged. Paul’s point is if we are judged “not guilty” by God, who can bring an additional charge with any merit? Or, if Jesus is our advocate, promoting our benefit, then who can condemn us? This is the time to place our trust in God, and in His love.

Pastoral Pondering

Since New Year’s Day a group of men in the parish has been participating in Exodus 90 and a group of women in Proverbs 90. The purpose of both is to help those participating focus on what Scripture calls “the higher gifts” (1 Cor. 12). It is very easy for us to get caught up in the “things of the world” (1 John 2:15) and to forget those things that are eternally important.

In the men’s program, participants receive daily email messages with a passage from the book of Exodus and a brief reflection. The meditation for Day 45 focused on the Sense of the Sacred. In Exodus 19:1-15 the Lord instructs Moses to teach the people of how they are to prepare for their encounter with Him at Sinai. The people are to wash themselves and their clothes, fast, and pray. They are also warned not to come close to the mountain or even touch it under pain of death. They are also told that they are to be God’s “own possession”.

In the reflection, the writer ponders how important it is to realize a sense of the sacred in our lives, especially in the way in which we approach Holy Mass and the House of God. The Israelite took great pains to observe God’s instructions to Moses. We too are called to realize that what we do at Mass is different from anything else that we do in the world.

Unlike the Israelites who were forbidden to even touch the mountain, we are invited to actually receive God into ourselves through the Eucharist. However, we have to be mindful that such an august gift requires an appropriate response on our part. How we prepare to assist at the Holy Sacrifice should be no less important for us than preparing for their encounter was for the Israelites in the wilderness of Sinai. This is the point of the meditation I mention above. As the meditation’s author points out:

“Americans have lost the sense of the sacred. Rarely do we stand in awe before the Lord and ponder our insignificance before Him.  Consider for a moment our own parish Churches; in most places, the days are gone when people treated the sanctuary with great sensitivity and respect; days when people rarely entered the sanctuary unless properly vested and prepared. The Hebrew people were advised to wash their garments and prepare to receive the Lord. Today, grown men can be see attending the Holy Sacrifice of the Mass ungroomed, wearing flip flops, shorts and a tank top and, God forbid, if they are questioned or challenged about their appearance, they scowl and are incensed, demanding they not be judged. ‘At least I am here,’ is the shallow defense presented.

In the Holy Sacrifice of the Mass we are presented to God, who abides spiritually in the Sacred Scriptures and substantially in the Eucharist, present “under the appearance of bread and wine”. A Catholic who desires the relationship given above, to be “my own possession” as God said above, will properly discern what is before him and will humbly present himself to the Lord properly prepared and as ready as he can be. Anything else is an offense against God and is a sacrilege!”

Over the next few weeks, I will be writing about different aspects of reverence that will help us all more fruitfully experience our encounter with God.

From the Pastor

By John Putnam January 9, 2026
Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism. At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us. In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message. In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025 Pastoral Pondering As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16. I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue. At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so. Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations. I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark. The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same. Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.  On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.
By John Putnam January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.