From the Pastor – Second Sunday of Lent

February 26, 2018

From the Pastor – Second Sunday of Lent – February 25, 2018

The United States Conference of Catholic Bishops (USCCB) posts notes regarding all the Books of the Bible. In its introduction to Paul’s Letter to the Romans (our Second Reading), the USCCB says, “Of all the letters of Paul, that to the Christians at Rome has long held pride of place. It is the longest and most systematic unfolding of the apostle’s thought, expounding the gospel of God’s righteousness that saves all who believe; it reflects a universal outlook.”

Paul’s Letter to the Romans is in fact the longest of his letters in the New Testament (Romans is more than 7,000 words; that is much shorter, of course, than the shortest Gospel, Mark, which is still more than 11,000 words.) However, as stated by the Bishops, the Letter to the Romans explained in a more detailed way Paul’s theology and spirituality than any other letter.

Regardless the length, today’s reading contains a statement with which many of us are familiar, but which has great meaning: “If God is for us, who can be against us?” The significance of that is that if we are on the side of righteousness, which should be a major goal of our Lenten experience, there should be nothing to threaten us.

We understand that we will be judged. Paul’s point is if we are judged “not guilty” by God, who can bring an additional charge with any merit? Or, if Jesus is our advocate, promoting our benefit, then who can condemn us? This is the time to place our trust in God, and in His love.

Pastoral Pondering

Since New Year’s Day a group of men in the parish has been participating in Exodus 90 and a group of women in Proverbs 90. The purpose of both is to help those participating focus on what Scripture calls “the higher gifts” (1 Cor. 12). It is very easy for us to get caught up in the “things of the world” (1 John 2:15) and to forget those things that are eternally important.

In the men’s program, participants receive daily email messages with a passage from the book of Exodus and a brief reflection. The meditation for Day 45 focused on the Sense of the Sacred. In Exodus 19:1-15 the Lord instructs Moses to teach the people of how they are to prepare for their encounter with Him at Sinai. The people are to wash themselves and their clothes, fast, and pray. They are also warned not to come close to the mountain or even touch it under pain of death. They are also told that they are to be God’s “own possession”.

In the reflection, the writer ponders how important it is to realize a sense of the sacred in our lives, especially in the way in which we approach Holy Mass and the House of God. The Israelite took great pains to observe God’s instructions to Moses. We too are called to realize that what we do at Mass is different from anything else that we do in the world.

Unlike the Israelites who were forbidden to even touch the mountain, we are invited to actually receive God into ourselves through the Eucharist. However, we have to be mindful that such an august gift requires an appropriate response on our part. How we prepare to assist at the Holy Sacrifice should be no less important for us than preparing for their encounter was for the Israelites in the wilderness of Sinai. This is the point of the meditation I mention above. As the meditation’s author points out:

“Americans have lost the sense of the sacred. Rarely do we stand in awe before the Lord and ponder our insignificance before Him.  Consider for a moment our own parish Churches; in most places, the days are gone when people treated the sanctuary with great sensitivity and respect; days when people rarely entered the sanctuary unless properly vested and prepared. The Hebrew people were advised to wash their garments and prepare to receive the Lord. Today, grown men can be see attending the Holy Sacrifice of the Mass ungroomed, wearing flip flops, shorts and a tank top and, God forbid, if they are questioned or challenged about their appearance, they scowl and are incensed, demanding they not be judged. ‘At least I am here,’ is the shallow defense presented.

In the Holy Sacrifice of the Mass we are presented to God, who abides spiritually in the Sacred Scriptures and substantially in the Eucharist, present “under the appearance of bread and wine”. A Catholic who desires the relationship given above, to be “my own possession” as God said above, will properly discern what is before him and will humbly present himself to the Lord properly prepared and as ready as he can be. Anything else is an offense against God and is a sacrilege!”

Over the next few weeks, I will be writing about different aspects of reverence that will help us all more fruitfully experience our encounter with God.

From the Pastor

From the Pastor - Palm Sunday

By John Putnam • March 27, 2026
We begin this Holy Week with the reading of the Lord’s Passion from the Gospel of Matthew. It is fitting that during this week we intensely focus our minds and hearts on the steps of our Savior as He laid down His very life for us. But let us also examine the seemingly small acts of stewardship by some who encountered Jesus during this most eventful week. One occurred when Jesus gave instructions about the room where He would celebrate the Passover. Jesus said, “Go into the city to a certain man and tell him…” ‘In your house I shall celebrate the Passover with my disciples.’” While we do not know this man’s name, we do know he agreed to this request — he shared the material gift of his home and the gift of hospitality. Because of his good stewardship, his own home became the site of the institution of the Eucharist! There was also Simon the Cyrenian, who offered the gift of his physical strength, helping the Lord to carry His Cross. Consider, too, the actions of Joseph of Arimathea — he generously shared a material gift of the tomb that was his, and he gave the gift of service to our Lord by giving Him a proper burial. Then there were the "two Marys” who gave Jesus the gift of their time. Keeping watch in tender vigil after His death, they “remained sitting there, facing the tomb.” Each of these were simple acts of good stewardship, yet God used them in mighty ways. God invites each of us, too, to cooperate with Him in small ways through the sharing of our time, talent, and material gifts. Small gifts can become mighty deeds when placed in God’s service. © Catholic Stewardship Consultants, 2026. Pastoral Pondering  Recently, a new translation of The Order of the Anointing of the Sick and of Their Pastoral Care was released by the USCCB. In keeping with our review over the last two weeks, I think it would be good to have a reminder about when it is proper to ask to receive this wonderful sacrament of healing. The following is adapted from an article by Father Dylan Shrader, an edited version of which appeared in the journal of the Society for Catholic Liturgy Antiphon 16, no. 1 (2012):52-61. Anointing of the Sick Before Surgery: When and Why? Many Catholics wonder: “Can I receive Anointing of the Sick just because I’m having surgery?” It’s a common question in parishes. Some assume that any procedure requiring general anesthesia carries enough risk to qualify for the sacrament. Fr. Dylan Schrader’s clear article (published in Antiphon, 2012) shows why this view, though well-meaning, does not match Church teaching. The sacrament of Anointing of the Sick is not a “good-luck charm” against surgical complications. It is a healing sacrament Christ gave specifically for those who are already suffering a dangerous bodily infirmity —a serious illness, injury, or the frailty of old age that puts them in danger of death right now. Scripture (James 5:14) and the Councils of Florence and Trent are unmistakable: this sacrament is for the sick, not for anyone facing an external danger (battle, travel, or upcoming surgery) if they are otherwise healthy. The Church’s official Ritual says anointing can be given before surgery—but only when “a dangerous illness is the cause of the surgery itself.” The Catechism echoes this: it is “fitting” to receive Anointing before a serious operation for those who already qualify because of their illness. The point is pastoral wisdom, not a new rule: if someone is already sick enough to need anointing, it’s better to receive the sacrament before the added stress of surgery than to risk delaying it or missing it entirely. The special grace of Anointing does not “wear off.” Once received with faith, it lasts throughout the entire period of that same infirmity, giving strength, peace, union with Christ’s suffering, forgiveness of sins (if needed), and even possible physical healing. It can be repeated only if the person recovers and then falls seriously ill again, or if the same illness becomes markedly worse. Practical Guidance for Parishioners - If your surgery is because of a serious illness or injury (e.g., cancer surgery, heart procedure, complications from an accident), ask your priest about Anointing beforehand. He will gladly celebrate it. - If your procedure is elective, precautionary, or cosmetic (wisdom teeth removal with no infection, knee replacement for a stable condition, organ donation, etc.), you are not yet a candidate for Anointing. The Church offers beautiful alternatives: the blessing of the sick, prayers from the Book of Blessings, or simply the sacraments of Penance and Eucharist. - Always prepare spiritually with Confession and Holy Communion. These are available to everyone, healthy or ill. Priests are happy to explain the sacrament and resolve any doubt in favor of celebrating it when the criteria are met. The goal is never to withhold grace but to honor the beautiful purpose Christ gave this sacrament: to strengthen us precisely in the suffering we already carry. Christ instituted Anointing of the Sick so that, in our weakness, we might be united to His Passion and receive every grace we need to bear illness as Christians. When we understand its true purpose, we receive it with greater faith—and experience its full power. If you or a loved one faces serious illness, don’t wait. Call your priest today. The Church wants you to have this sacrament at the right time, for the right reason, and with full confidence in Christ’s healing love.

From the Pastor - 5th Sunday in Lent

By John Putnam • March 20, 2026
At this point in our Lenten journey, it is tempting to grow weary of the spiritual disciplines we have taken on. Today’s readings inspire us to remain faithful, in grateful response to a God who loves us so much. In our first reading, the prophet Ezekiel speaks God’s own words to us. “I will put my spirit in you that you may live… I have promised and I will do it, says the Lord.” Our God wants to be so closely united to us that we are one with Him. And He has promised He will do it. But only if we make room for Him by making Him THE priority of our lives. Putting God first is a grateful response that is very pleasing to Him. How can we do this? Our second reading, from Romans, tells us. “Those who are in the flesh cannot please God. But you are not in the flesh… you are in the spirit if only the Spirit of God dwells in you.” The disciplines of Lent and a stewardship way of life are wonderful gifts that free us from too great an attachment to “the flesh.” The sacrifices we make as Christian stewards are not meant to restrict our freedom and joy. Quite the contrary. They are tools to help us find the real freedom and joy that only come when we make room in our lives for God. As we journey closer to the Passion of our Lord, let us intensify our Lenten resolutions and our stewardship way of life, inviting the Holy Spirit to take over more and more of our lives. By Easter, we will be freer to rejoice in Him and truly pleasing to God. © Catholic Stewardship Consultants, 2026. Pastoral Pondering On September 29, 1916, the Angel of Peace appeared to the three shepherd children in Fatima. During this encounter, the Angel shared with the children the following prayer: "Most Holy Trinity, Father, Son, and Holy Ghost, I adore thee profoundly, and I offer Thee the Most Precious Body, Blood, Soul, and Divinity of the same son Jesus Christ, present in the Tabernacles of the world, in reparation for all the sacrileges, outrages, and indifferences by which He Himself is offended. And by the infinite merits of His Most Sacred Heart and through the Immaculate Heart of Mary, I beg of Thee the conversion of poor sinners." In keeping with the theme that I began last week, about reviewing the basics, I thought it might be useful to address the importance of Eucharistic reverence and devotion. In the prayer given by the Angel, sacrileges, outrages and indifferences are specifically mentioned. Perhaps looking at each of these is a helpful way to address this.