From the Pastor – 4th Sunday of Lent 

March 12, 2018

From the Pastor – 4 th Sunday of Lent 

“For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.” Do we really need a more powerful reminder of the importance of Lent and Easter than that?

That verse (from John 3:16) has become very popular in modern culture, to the point that we see it often at athletic events. When the University of Florida played for the national college football championship in 2009, quarterback Tim Tebow did not wear the regular eye black under his eyes. Under his right eye it said “John” and under his left eye it said “3:16.” God sends us messages all the time, if we listen and are attentive.

Tebow did not have a remarkable professional career, but he was the quarterback of the Denver Broncos against the Pittsburgh Steelers in the 2012 playoffs. The Broncos won, and in that game Tebow passed for 316 yards; his completed passes averaged 31.6 yards; perhaps the key play in the game came on third down and 16; the TV ratings for the game were 31.6%.

That is not the important aspect, however. What is important is that the truth of that statement is so simple; nevertheless, it is difficult for us to completely grasp its significance. The truth is that God loves us, no matter what we are or what our attitude toward God is. The world that God gave His Son to save is our world. We are the children of God.

This Lenten season is a time to see that and accept it as truth.

Pastoral Pondering

We continue our discussion on reverence with a discussion of Sacred Silence. Robert Cardinal Sarah, the prefect for the Congregation of the Doctrine of the Faith, points out: “Many Catholics rightly complain about the absence of silence in…the celebration of our Roman liturgy. It is…important, therefore, to recall the meaning of silence as a Christian ascetical value, and therefore as a necessary condition for deep, contemplative prayer, without forgetting the fact that times of silence are officially prescribed during the celebration of the Holy Eucharist, so as to highlight the importance of silence for a high-quality liturgical renewal.”

We live in a world that at times can be chaotic. We are surrounded by noise on all sides. The importance of the liturgy is that it is to take us out of the world and lift us to the halls of heaven. This of course can be difficult if you happen to be in the narthex with a screaming two-year old :).

Because the world is so noisy, we have to consciously find space in our lives for silence. That doesn’t mean that when coming into the church building we should shun people or not say hello. The narthex, especially at the beginning and ending of Mass, is for meeting and greeting. As much as possible conversations of any length should be kept out of the nave of the church. People are usually praying before or after Mass, and we all need to be conscious of that.

In my experience, most of the time, we simply don’t think about it or are unaware. We shouldn’t expect the church to always have the silence of a mausoleum; however, we also shouldn’t expect the church to be a cacophony of unnecessary noise. Hence, be conscious of the necessity of silence in our busy lives and the importance of maintaining a reverent silence in church so that we can properly prepare for Mass or reverently give thanks to God for the Mass just completed.

The main thing that we need to remember is that silence is importance and an absolute necessity to reverence. As our Holy Father Pope Francis recently said: “Silence is not reduced to the lack of words, but in being open to listen to other voices: That of our heart and, especially, the voice of the Holy Spirit,”

From the Pastor

By John Putnam July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.
By John Putnam July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.