From the Pastor – 12th Sunday in Ordinary Time

June 21, 2020

From the Pastor – 12th Sunday in Ordinary Time

We are reminded in today’s readings that we are human, and that as a result of that we are sinners, and we inherit that sin from the very beginning, from Adam. St. Paul points that out in our Second Reading from Romans 2. Were you aware that in Hebrew the name Adam means “humanity?”

In today’s Gospel Reading from Matthew, Jesus also reminds us of the fact that we are sinners, but He also prompts us to remember that one of the reasons we sin is because we fear other humans and the consequences of living out our faith more than we fear the Lord Himself. Jesus says, “…do not be afraid of those who kill the body, but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.”

“Gehenna” is translated in some Bible versions as “Hell.” What the Lord is trying to communicate to us may be that we probably tend to fear earthly matters and earthly people more than we fear God. If we are “killed” by someone or something on earth it is the body only which dies. However, shrinking back from God’s call can have eternal consequences.

“Saving grace” and being saved are probably not thoughts on which we like to dwell, but they are real, and we need to recognize that. St. Alphonsus Liguori wrote, “The saved are few, but we must live with the few if we would be saved with the few. O God, too few indeed they are; yet amongst those few I wish to be.”

Pastoral Pondering

At the end of this week, we will hopefully be able to begin Phase III of the reopening. If this turns out to be the case, I would expect that we will be able to make some adjustments in terms of church occupancy and a return to some normalcy. Over the last couple of weeks, we have also seen widespread protests, some of which have devolved into riots and calls for the defunding or disbanding of police departments. While the death of George Floyd in Minneapolis should be roundly condemned by people of good will, we should never allow an isolated incident of police brutality to force us into accepting a mob mentality. It was a mob after all that called for the Crucifixion of Christ.

My father was a police officer when I was a young child. He was well known as someone who was fair and who cared about people. Over the years since then I have met many police officers, too many to count, all of whom placed their lives on the line each day to protect the communities in which they lived. I have also encountered a few who were simply not suited for their job, and one or two who I would consider “bad apples”. I’ve encountered doctors, lawyers, politicians, soldiers and myriads of others. I can say by and large most were fine people; but, there too, there were some bad or even rotten apples. The same can be said about priests, ministers, rabbis and bishops. Because we are human, we are fallible. Sadly, some of us give in to our base desires and emotions. This has been true since Cain killed Abel and has been played out countless times throughout history. That’s why on Trinity Sunday I noted that we are dealing with a sin problem rather than a skin problem.

This in no way denies that there are people who have been mistreated and harmed by those in authority, but it also recognizes that not every person should be judged because of the sins of a few. This is not only dangerous, as we saw in the treatment of the Jews in WW2 Germany or the treatment of Japanese immigrants in WW2 USA; but, it is also destructive of the common good. We should never deny or forget history. There have been plenty of examples of racism and discrimination throughout the world to be sure, and in our own country without a doubt. However, simply because something happened in the past does not mean it has to be repeated. As human beings we have the capacity to change. We have the capacity to grow, and we have the capacity to repent.

Learning to respect the dignity of each human person, created in the image and likeness of God, is the task of every Christian. This is true whether we are dealing with friend or foe. The Gospel requires us to oppose injustice where we find it and to strive to eradicate it with Christian love and compassion. Sadly, there seems to be a pervasive attitude that if you are not willing to accept responsibility for every wrong ever done to a person of color that you are somehow part of the problem and a supporter of racism. This is simply flawed thinking and an irrational conclusion. Mobs, however, are not rational. They operate out of emotion and the facts matter very little to them. As a Christian people, we have to strive for holiness which is built on the foundational belief that in order to love God, we also have to love our neighbor. If we actually start doing that, then we can eliminate injustice across the board and at every level. Politicians will not solve the problem and crowds of protestors will not solve the problem; although, exercising our first amendment rights by assembling peacefully and making our voices heard is important and necessary. The only true solutions will come from a return to God, a desire for repentance and conversion.

From the Pastor

By John Putnam December 5, 2025
On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.
By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.