From the Pastor – Pentecost

May 29, 2020

From the Pastor – Pentecost

Today we celebrate the Feast of Pentecost, which is significant to us as Catholics in multiple ways. It marks the completion of our Easter season, but it is also known to many as the birthday of the Church. We recall that it began with Jesus calling to His Apostles to “Follow me.” Now some three years later the Lord sends them out filled with the Holy Spirit to preach the “Good News.” Throughout His ministry Jesus prepared His followers for this moment, as it was clear He intended to give them the authority to build the Church and to do His work.

The Lord breathed on them granting them the Holy Spirit, just as God breathed life into the first humans during creation. Thus, this was a moment of re-creation. St. John Chrysostom pointed to Pentecost as the time when those who follow Jesus (which includes each of us), paralleled Moses when he came down from the mountain carrying tablets of stone in his hands, the Ten Commandments. St. John Chrysostom said, “The Apostles came down from the mountain carrying the Holy Spirit in their hearts. They were a living law, living tablets.” That should be true of us as well.

The First Reading today from the Acts of the Apostles reports the happenings on this day. It was on this day that the Holy Spirit was gifted to Jesus’ followers and on this day, we received the gifts of the Holy Spirit, which allow us to live, proclaim, and model a Christian way of life. We hear that “they were all together in one place” when this occurred.

That is what we do when we gather, and that is what we are doing at this moment. At Mass we share gifts, especially the gift of the Eucharist, but we also share a love for God, a trust in the Lord. We, too, are filled with the Spirit. However, before we can be filled, we must recognize and acknowledge our emptiness.

We gather together to worship, to pray, in obedience. By being here we accept the fact that we need the guidance and help and strength of the Lord to carry out our mission. We have to rely on God.

St. Paul, in the Second Reading from his First Letter to the Corinthians, speaks of the spiritual gifts we have received. He points out that each of us has received that gift but acknowledges that the gift we receive may vary in some ways. Nevertheless, all of our gifts combined make up the Body of the Church. Are you using your gifts? Have you prayed and considered what they might be and how you might use them to serve the Church and one another? Pentecost serves as a reminder to us that we must do that for the Church to be whole and for the Church, including our parish to be effective.

Every gift and every one of us is important in the eyes of God and important to the health of the Church. The Holy Spirit is always present in us but sometimes it may be more apparent both to us and to others. We must understand that the gifts we have received are intended to benefit all, not just us.

Pentecost falls 50 days after Easter. Our Gospel Reading from St. John records the first time Jesus appeared to His Apostles after the Resurrection, in other words on Easter Sunday. Just as today we are reminded of our call, so we are through this reading. Jesus says, “As the Father has sent me, so I send you.” We have been given a mission to continue the work of Christ here and now. Every time we gather for Mass and receive Christ through the Eucharist, we should have awareness and an understanding of that mission. When we leave here today, whenever we go out in the world, we are to share and spread the Good News.

The best way to do that has to do with how we live, what those around us see and experience through us. There is an idea that best explains what that means; that concept is stewardship. On Pentecost it became clear to the followers of Jesus that they were the stewards of His mission, the stewards of His Church. That sense of stewardship has been handed down for centuries and now rests on us. With the help of the Lord, permeated with the Holy Spirit, we need to go forth from here; indeed, we need to go forth each and every day, to accomplish that mission. That is what the Church is all about, and that is what life should be all about for us.

Pastoral Pondering

As we celebrate Pentecost, we are invited to ponder the wonderful ways in which the Lord calls us to spread the Gospel as we seek to follow Him. The apostles were fearful until the Spirit descended. Afterward, they went forth in boldness and courage to proclaim Jesus Christ without hesitation.

In many ways we have been living in fear and uncertainty during these past months. The COVID pandemic has consumed our attention, turned our lives upside down, and, at least for some, changed our lived irrevocably. Nonetheless, as followers of Jesus Christ, we are called to be courageous even in the face of uncertainty. We are called to persevere when everyone else seems to give up.

These past months have been difficult and challenging. Yet, we can be thankful that we are able to come together now for Holy Mass; albeit, while still practicing safety precautions. In truth we, as a parish, never really closed down as so many others did. Our charitable outreach and our efforts to stay connected were a top priority throughout this time.

As we move forward and gradually discover what the new normal might look like, I would ask that everyone continue to pray for all of those who have been negatively impacted either directly by the virus itself or due to the restrictions and closures that have left many in an economically precarious situation. As a people who have hope because of our faith in Jesus Christ, let’s work together to continue to be His hands and feet in our parish and community.

Before closing I wanted to let you know of some staff changes that you will see in this bulletin as well. First, Aubrey Quintero, who has been our leader for music at the 5:00 p.m. Sunday Mass has taken a full-time position at another parish. Aubrey has been a blessing to us and has done much to enhance our Lifeteen and Edge programs. She will be missed. Second, because of the numbers of students enrolled in our Middle School Edge program and in light of the importance of limiting gathering size, we are seeking a part-time person to assist in our Edge program which will be significantly expanded in the fall to provide smaller groups and greater choice for our families. If you or someone you know might be interested and have the requisite requirements for these positions, please let us know.

From the Pastor

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 16, 2026
Today's readings remind us to be mindful not only of who we are, but also Whose we are. In today's Gospel, the Pharisees attempt to trap Jesus by asking whether it is lawful to pay the tax to Caesar. Their question is meant to force Him into choosing sides. But Jesus refuses to be drawn into their narrow way of thinking. Instead, He asks whose image appears on the coin. When they answer, "Caesar," Jesus responds, "Repay to Caesar what belongs to Caesar and to God what belongs to God." Those words remind us that while we have responsibilities in this world, our first allegiance belongs to God. Everything we have comes from Him, and through Baptism we have become His sons and daughters. Our time, our talents, our treasure, and our very lives are gifts entrusted to us by the Lord. May we use them each day in grateful response to His goodness, remembering that we belong to Him above all else. © Catholic Stewardship Conference, 2026 Pastoral Pondering With the mid-term elections coming up and early voting beginning this past week, I thought it would be a good idea to remind everyone the importance of Catholics voting and engaging in civil life. On November 3 we will elect members of Congress, state officials, and many local officeholders. Midterm elections draw fewer voters than a presidential year, yet they shape the laws under which we live: the protection of human life, the freedom of the Church to teach and serve, the strength of the family, the care of the poor, and the education of the young. To stay home is not neutrality. It leaves those decisions to others. The Church has long taught that citizenship is part of charity. The Catechism says that co-responsibility for the common good makes it “morally obligatory… to exercise the right to vote” (CCC 2240). Pope Francis put it plainly: a good Catholic does not stand apart from politics, but offers the best of himself so that those who govern may serve the good of all. Voting is one ordinary way we do that. It is also a moral act, not a team sport. Our identity in Christ comes before any party label. The U.S. bishops, in *Forming Consciences for Faithful Citizenship* (scan code), remind us that we form our consciences by the Gospel and the Church’s teaching, then vote in light of that formation. A well-formed conscience does not support a program that contradicts the fundamental contents of faith and morals. Some acts are always gravely wrong: the direct taking of innocent human life, including abortion and euthanasia; attacks on the nature of marriage; religious persecution; and the deliberate degradation of the poor. Other issues—immigration, wages, housing, care of creation, criminal justice—also belong to the common good and require prudent judgment about what will help people. Not every issue carries the same moral weight, and rarely does one candidate embody the whole of Catholic social teaching. We weigh, we pray, and we choose the path that best protects human dignity and advances the common good. A few practical steps help. Read the bishops’ guidance and, where available, nonpartisan comparisons of candidates’ records and stated positions. Pray before you vote, perhaps with the family. Discuss the issues with charity, remembering that the person across the aisle is also made in the image of God. Then vote. If you cannot get to the polls, use whatever law the state provides. Participation does not end at the ballot box: write your representatives, serve the poor, and keep the Church’s voice in the public square after Election Day. Here at St. Mark we will not tell you whom to support. That judgment belongs to your conscience, formed by the faith. We will urge you not to surrender that conscience to habit, fear, or party. The Lord who will judge nations also judges how we used the freedom we were given. May we use it well.

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 9, 2026
This reflection pertains to the regular readings for the 27th Sunday in Ordinary Time. We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God. In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.” By Baptism, we have received the gift of salvation and membership in the Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth. So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why St. Francis still matters to the Church On October 4 the Church honors St. Francis of Assisi, one of the most beloved and most demanding saints in our history. He is not merely a garden statue or a gentle friend of animals. Francis is a living reminder of what the Gospel looks like when it is taken at its word. Born Giovanni di Pietro di Bernardone around 1181 in Assisi, he was the son of a wealthy cloth merchant. After a brief taste of knighthood and a season of pleasure, he heard Christ speak from the crucifix of San Damiano: “Francis, go and rebuild my house, which, as you see, is falling into ruin.” He took those words first as a command to repair a crumbling chapel. The Lord meant something larger: the renewal of the Church herself. What Francis restored in the Church Poverty as freedom. Francis stripped himself of inheritance, status, and even the clothes on his back. He called Lady Poverty his bride. That was not a romantic gesture. It was a protest against a Church and a society grown comfortable. Every generation of Catholics needs that protest. When we confuse the Gospel with respectability, Francis stands at the door of the Church and asks whether we still believe that Christ is enough. The crucified Christ at the center. In 1224, two years before his death, Francis received the stigmata on Mount La Verna—the wounds of Christ marked in his own flesh. The Church has always taught that holiness is configuration to Jesus crucified and risen. Francis made that teaching visible. He did not invent devotion to the Passion; he embodied it so completely that the Church could not look away. A family of religious life. From one poor man came the Friars Minor, the Poor Clares with St. Clare, and the Secular Franciscans for men and women living in the world. That threefold family still serves the Church on every continent: preaching, serving the poor, praying, and keeping the memory of the Gospel simple. When we speak of “Franciscan” today—whether a friar, a sister, or a parishioner in the Secular Order—we are naming a way of belonging to Christ that the Church has never outgrown. Creation as gift, not possession. The Canticle of the Creatures—“Praised be You, my Lord, through Sister Mother Earth”—is not nature poetry. It is theology. Francis saw every creature as a brother or sister because all things come from the same Father. Pope Francis took that insight into Laudato Si’. Care for our common home is not an optional hobby for Catholics. It is part of the same conversion that led Francis to kiss the leper and to call the wolf of Gubbio his brother. Peace that costs something. In 1219 Francis crossed battle lines during the Fifth Crusade and stood before Sultan al-Kamil. He did not win a treaty. He witnessed to a Lord who is Peace. The Church still needs disciples willing to speak of Christ without hatred and without watering Him down. Francis did both. Why this matters here St. Francis matters to the life of the Church because he keeps returning us to the essentials: Christ poor and crucified, the Church always in need of reform, the poor as our brothers and sisters, creation as a hymn of praise, and joy that does not depend on having more. He is not a saint for specialists. He is a saint for anyone who has grown tired of a faith that costs nothing. As we keep his memorial, I invite you to do one Franciscan thing that is within reach: give something away that you do not need; speak peace where there is friction in your home; spend a few minutes outdoors thanking God for what you did not make; or pray before the crucifix and ask, as Francis did, to know Jesus and to make Him known.  The little poor man of Assisi still rebuilds the Church—one converted heart at a time. May he rebuild ours.