From the Pastor – Pentecost

May 29, 2020

From the Pastor – Pentecost

Today we celebrate the Feast of Pentecost, which is significant to us as Catholics in multiple ways. It marks the completion of our Easter season, but it is also known to many as the birthday of the Church. We recall that it began with Jesus calling to His Apostles to “Follow me.” Now some three years later the Lord sends them out filled with the Holy Spirit to preach the “Good News.” Throughout His ministry Jesus prepared His followers for this moment, as it was clear He intended to give them the authority to build the Church and to do His work.

The Lord breathed on them granting them the Holy Spirit, just as God breathed life into the first humans during creation. Thus, this was a moment of re-creation. St. John Chrysostom pointed to Pentecost as the time when those who follow Jesus (which includes each of us), paralleled Moses when he came down from the mountain carrying tablets of stone in his hands, the Ten Commandments. St. John Chrysostom said, “The Apostles came down from the mountain carrying the Holy Spirit in their hearts. They were a living law, living tablets.” That should be true of us as well.

The First Reading today from the Acts of the Apostles reports the happenings on this day. It was on this day that the Holy Spirit was gifted to Jesus’ followers and on this day, we received the gifts of the Holy Spirit, which allow us to live, proclaim, and model a Christian way of life. We hear that “they were all together in one place” when this occurred.

That is what we do when we gather, and that is what we are doing at this moment. At Mass we share gifts, especially the gift of the Eucharist, but we also share a love for God, a trust in the Lord. We, too, are filled with the Spirit. However, before we can be filled, we must recognize and acknowledge our emptiness.

We gather together to worship, to pray, in obedience. By being here we accept the fact that we need the guidance and help and strength of the Lord to carry out our mission. We have to rely on God.

St. Paul, in the Second Reading from his First Letter to the Corinthians, speaks of the spiritual gifts we have received. He points out that each of us has received that gift but acknowledges that the gift we receive may vary in some ways. Nevertheless, all of our gifts combined make up the Body of the Church. Are you using your gifts? Have you prayed and considered what they might be and how you might use them to serve the Church and one another? Pentecost serves as a reminder to us that we must do that for the Church to be whole and for the Church, including our parish to be effective.

Every gift and every one of us is important in the eyes of God and important to the health of the Church. The Holy Spirit is always present in us but sometimes it may be more apparent both to us and to others. We must understand that the gifts we have received are intended to benefit all, not just us.

Pentecost falls 50 days after Easter. Our Gospel Reading from St. John records the first time Jesus appeared to His Apostles after the Resurrection, in other words on Easter Sunday. Just as today we are reminded of our call, so we are through this reading. Jesus says, “As the Father has sent me, so I send you.” We have been given a mission to continue the work of Christ here and now. Every time we gather for Mass and receive Christ through the Eucharist, we should have awareness and an understanding of that mission. When we leave here today, whenever we go out in the world, we are to share and spread the Good News.

The best way to do that has to do with how we live, what those around us see and experience through us. There is an idea that best explains what that means; that concept is stewardship. On Pentecost it became clear to the followers of Jesus that they were the stewards of His mission, the stewards of His Church. That sense of stewardship has been handed down for centuries and now rests on us. With the help of the Lord, permeated with the Holy Spirit, we need to go forth from here; indeed, we need to go forth each and every day, to accomplish that mission. That is what the Church is all about, and that is what life should be all about for us.

Pastoral Pondering

As we celebrate Pentecost, we are invited to ponder the wonderful ways in which the Lord calls us to spread the Gospel as we seek to follow Him. The apostles were fearful until the Spirit descended. Afterward, they went forth in boldness and courage to proclaim Jesus Christ without hesitation.

In many ways we have been living in fear and uncertainty during these past months. The COVID pandemic has consumed our attention, turned our lives upside down, and, at least for some, changed our lived irrevocably. Nonetheless, as followers of Jesus Christ, we are called to be courageous even in the face of uncertainty. We are called to persevere when everyone else seems to give up.

These past months have been difficult and challenging. Yet, we can be thankful that we are able to come together now for Holy Mass; albeit, while still practicing safety precautions. In truth we, as a parish, never really closed down as so many others did. Our charitable outreach and our efforts to stay connected were a top priority throughout this time.

As we move forward and gradually discover what the new normal might look like, I would ask that everyone continue to pray for all of those who have been negatively impacted either directly by the virus itself or due to the restrictions and closures that have left many in an economically precarious situation. As a people who have hope because of our faith in Jesus Christ, let’s work together to continue to be His hands and feet in our parish and community.

Before closing I wanted to let you know of some staff changes that you will see in this bulletin as well. First, Aubrey Quintero, who has been our leader for music at the 5:00 p.m. Sunday Mass has taken a full-time position at another parish. Aubrey has been a blessing to us and has done much to enhance our Lifeteen and Edge programs. She will be missed. Second, because of the numbers of students enrolled in our Middle School Edge program and in light of the importance of limiting gathering size, we are seeking a part-time person to assist in our Edge program which will be significantly expanded in the fall to provide smaller groups and greater choice for our families. If you or someone you know might be interested and have the requisite requirements for these positions, please let us know.

From the Pastor

From the Pastor - 29th Sunday in Ordinary Time

By John Putnam • October 17, 2025
The four pillars of parish stewardship are hospitality, prayer, formation, and service. Today’s readings show us the immense value of prayer and the privileged place it must have in our individual lives and in our parish community Our Lord Himself calls us to prayer — and persistence in prayer — in the Gospel passage from Luke. Jesus tells the parable of the nagging widow who finally wears down the judge with her unrelenting persistence in her pursuit of a just ruling from him on her behalf. Jesus goes to great lengths to describe this judge, saying he “neither feared God nor respected any human.” Yet even this corrupt judge responds with a just judgment because of the widow’s persistence. Jesus uses this outlandish example to draw a vivid contrast between a reluctant, dishonest judge and our loving, all-merciful Father. If even a bad judge will give a good result in response to a persistent request, how much more (infinitely more) eagerly and perfectly will our good Father respond to our persistent prayers to Him. If he delays in responding, if he provides a different response from the one we were expecting, we can remain confident and trusting in His goodness, knowing that His response, whenever it comes and in whatever form, will be the very best one for us. Our job then, as Christian stewards, is simply to remain faithful to our relationship with God through prayer. We must lean on each other in our communities — family and parish — as we support each other in prayer. A strong pillar of prayer will make all our other stewardship efforts fruitful. © Catholic Stewardship Consultants, 2025 Pastoral Pondering I have noticed for a while now that many folks in the parish, and many Catholics in general, seem to have an erroneous or at least a confused understanding of the “Sunday obligation.” The obligation to attend Mass on Sundays and holy days is rooted in our fundamental obligation to worship God and keep the Lord’s Day holy. In light of this, I thought it opportune to present a summary of the Church’s teaching in this regard. I hope you find it helpful. Catholics are obligated to attend Mass on Sundays and Holy Days of Obligation primarily because it is a precept of the Church, rooted in both divine law and ecclesiastical authority. This obligation stems from the Third Commandment (“Remember to keep holy the Lord’s Day”), which in Christian tradition applies to Sunday as the day commemorating Christ’s Resurrection, marking it as a day of worship, rest, and renewal. The Catechism of the Catholic Church (CCC) explains this in detail, particularly in sections on the precepts of the Church and the Third Commandment. Biblical and Theological Foundations The obligation draws from Scripture, where God commands the sanctification of the Sabbath (Exodus 20:8-11; Deuteronomy 5:12-15). For Christians, this shifts to Sunday—the “Lord’s Day”—to honor Jesus’ Resurrection on the first day of the week (Acts 20:7; Revelation 1:10). The Eucharist is seen as the “source and summit” of the Christian life (CCC 1324), making participation essential for spiritual nourishment, community unity, and fulfilling one’s relationship with God. As CCC 2180 states, the faithful are bound to participate in Mass on these days to sanctify them through worship. Holy Days of Obligation are additional feasts (such as Christmas, Assumption of Mary, or All Saints’ Day, varying by region) that the Church designates as equally important for similar reasons—honoring key mysteries of faith, the Virgin Mary, or saints—requiring the same level of observance. Church Law and Precepts This is formalized as the first precept of the Church: “You shall attend Mass on Sundays and on holy days of obligation and rest from servile labor” (CCC 2042). It requires active participation in the Eucharistic celebration and abstaining from work that hinders sanctification or rest. Canon Law reinforces this: “On Sundays and other holy days of obligation, the faithful are obliged to participate in the Mass” (Canon 1247). The Sunday Eucharist is described as the “foundation and confirmation of all Christian practice,” making attendance obligatory unless excused by serious reasons like illness, infant care, or a dispensation from a pastor (CCC 2181). Deliberately missing without such cause is considered a grave (mortal) sin. Practical and Spiritual Reasons Attending Mass orients believers toward God at the start of the week, fosters community, and provides grace through the sacraments. It’s not just a rule but an opportunity for encounter with Christ. The Church emphasizes this as the highest form of worship, essential even during travel or vacations, underscoring its priority in Catholic life. This obligation applies to all Catholics who have reached the age of reason (around 7 years old) and are physically able, with exceptions for valid impediments. Parents have a very important obligation to assist their children to fulfill this obligation. In general, children under the age of 16 cannot get to Mass without the assistance of the adults in their lives. Hence, the culpability for missing Mass usually falls to those adults rather than the children.  In the end fulfilling the “Sunday obligation” is more about loving God than anything else. Do we love Him enough to give Him at least an hour on Sundays and holy days? It would seem this is the least we can do in offering this act of love to the One who loved us first.

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 10, 2025
Gratitude is the key to a stewardship way of life. Today’s readings demonstrate the power and vital importance of gratitude in the life of the Christian disciple, for gratitude leads us to worship God who offers us salvation. We see the power of gratitude on display in the Gospel passage from Luke after Jesus heals ten lepers. “And one of them, realizing he had been healed, returned.” Only one of the ten recognized the tremendous blessing he had received from Jesus and returned to thank him. While it’s easy to feel indignant at the failure of the nine others to return and thank Jesus, how often do we fail to recognize the blessings, answered prayers, and healings (both physical and spiritual) that the Lord showers upon us, day and night? The truth is that our very lives and every breath we take are His gift to us. But we can get so caught up in the stresses and distractions of daily life that we lose touch with this truth. The Samaritan reacts to his gift of healing with the proper response to our loving God. Recognizing what he had just received from the Lord, he “returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked Him.” He was grateful for what God had done for him, and this gratitude led to worship. And because of this response, Jesus offered him a far more precious gift than physical healing; He offered him the gift of salvation. “Stand up and go; your faith has saved you.” Too often, we hear the phrase, “Count your blessings,” and write it off as nothing more than a trite saying. Today’s Gospel shows us otherwise. Gratitude is powerful. It deepens our faith in God and leads us to fitting worship of Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering Over the past few weeks, St. Mark has had funeral after funeral. As we approach November, I thought it might be helpful to discuss the Catholic approach to death and dying. Rather than seeing the end of the earthly journey as something to be dreaded and avoided, Catholics approach death and dying with a blend of spiritual practices, rituals, and theological beliefs rooted in their faith, emphasizing hope in eternal life, God’s mercy, and the communal support of the Church. Here’s a concise overview: 1. Theological Perspective on Death Eternal Life and Resurrection : Catholics believe death is not the end but a transition to eternal life. Based on Christ’s resurrection, they hold that the soul separates from the body at death, awaiting the final resurrection when body and soul are reunited (Catechism of the Catholic Church, 989–1001). Judgment and Afterlife: After death, each person faces a particular judgment, determining their eternal destiny: heaven (often via purification in purgatory), or hell if unrepentant of serious sin (CCC 1021–1022). This belief shapes their approach to preparing for death. 2. Preparation for Death Sacrament of the Anointing of the Sick: This sacrament is administered to those seriously ill or near death, offering spiritual healing, forgiveness of sins, and strength. It’s often paired with Confession and Holy Communion (called Viaticum, meaning “food for the journey”) to prepare the soul for eternity (CCC 1499–1532). Prayer and Repentance: Catholics are encouraged to reflect on their lives, seek forgiveness through Confession, and entrust themselves to God’s mercy. Prayers like the Rosary or Divine Mercy Chaplet are common for the dying and their families. Spiritual Support: Priests, family, or Catholic communities often pray with the dying, offering comfort through scripture, hymns, or the Commendation of the Dying, a ritual to entrust the soul to God. 3. Rituals and Practices After Death Funeral Rites: The Catholic funeral consists of three parts: Vigil (Wake) : A time for family and friends to gather, pray (often the Rosary), and share memories. Funeral Mass/Mass of Christian Burial : A liturgy celebrating Christ’s resurrection and praying for the deceased’s soul, often emphasizing hope over despair. Committal : The burial or cremation (permitted since 1963, though the Church prefers burial) with prayers entrusting the deceased to God. Masses for the Dead: Catholics offer Masses for the deceased, especially for souls in purgatory, believing these prayers aid their purification (CCC 1032). 4. Grieving and Community Support Hope in Resurrection: Grief is acknowledged, but Catholics are encouraged to focus on the hope of eternal life, which tempers sorrow (1 Thessalonians 4:13–14). Community Role: The Church community supports the bereaved through prayers, Masses, and practical help, reinforcing that death is a shared journey within the “communion of saints.” Memento Mori: The tradition of “remembering death” encourages Catholics to live virtuously, keeping eternity in mind, often through practices like praying for the dead on All Souls’ Day (November 2). 5. Cultural Variations While core beliefs and rituals are universal, cultural practices vary. For example: In Hispanic Catholic communities , *Día de los Muertos* blends indigenous traditions with Catholic prayers, honoring the dead with altars and Masses. In some European traditions , month’s mind Masses (a Mass one month after death) are common to continue praying for the deceased. 6. Practical Aspects End-of-Life Decisions: The Church teaches that life must be respected, but extraordinary medical measures aren’t required if they’re burdensome or futile (CCC 2278). Palliative care is supported to alleviate suffering while respecting natural death. Advance Directives: Catholics are encouraged to prepare advance directives aligned with Church teaching, ensuring their care respects their faith. 7. Comfort in Faith Catholics draw comfort from scriptures like John 11:25 (“I am the resurrection and the life”) and prayers like *Eternal Rest* (“Eternal rest grant unto them, O Lord”). The belief in purgatory offers hope that loved ones can be aided through prayer, even after death, and reminds us that death never has the last word.