From the Pastor – Pentecost

May 29, 2020

From the Pastor – Pentecost

Today we celebrate the Feast of Pentecost, which is significant to us as Catholics in multiple ways. It marks the completion of our Easter season, but it is also known to many as the birthday of the Church. We recall that it began with Jesus calling to His Apostles to “Follow me.” Now some three years later the Lord sends them out filled with the Holy Spirit to preach the “Good News.” Throughout His ministry Jesus prepared His followers for this moment, as it was clear He intended to give them the authority to build the Church and to do His work.

The Lord breathed on them granting them the Holy Spirit, just as God breathed life into the first humans during creation. Thus, this was a moment of re-creation. St. John Chrysostom pointed to Pentecost as the time when those who follow Jesus (which includes each of us), paralleled Moses when he came down from the mountain carrying tablets of stone in his hands, the Ten Commandments. St. John Chrysostom said, “The Apostles came down from the mountain carrying the Holy Spirit in their hearts. They were a living law, living tablets.” That should be true of us as well.

The First Reading today from the Acts of the Apostles reports the happenings on this day. It was on this day that the Holy Spirit was gifted to Jesus’ followers and on this day, we received the gifts of the Holy Spirit, which allow us to live, proclaim, and model a Christian way of life. We hear that “they were all together in one place” when this occurred.

That is what we do when we gather, and that is what we are doing at this moment. At Mass we share gifts, especially the gift of the Eucharist, but we also share a love for God, a trust in the Lord. We, too, are filled with the Spirit. However, before we can be filled, we must recognize and acknowledge our emptiness.

We gather together to worship, to pray, in obedience. By being here we accept the fact that we need the guidance and help and strength of the Lord to carry out our mission. We have to rely on God.

St. Paul, in the Second Reading from his First Letter to the Corinthians, speaks of the spiritual gifts we have received. He points out that each of us has received that gift but acknowledges that the gift we receive may vary in some ways. Nevertheless, all of our gifts combined make up the Body of the Church. Are you using your gifts? Have you prayed and considered what they might be and how you might use them to serve the Church and one another? Pentecost serves as a reminder to us that we must do that for the Church to be whole and for the Church, including our parish to be effective.

Every gift and every one of us is important in the eyes of God and important to the health of the Church. The Holy Spirit is always present in us but sometimes it may be more apparent both to us and to others. We must understand that the gifts we have received are intended to benefit all, not just us.

Pentecost falls 50 days after Easter. Our Gospel Reading from St. John records the first time Jesus appeared to His Apostles after the Resurrection, in other words on Easter Sunday. Just as today we are reminded of our call, so we are through this reading. Jesus says, “As the Father has sent me, so I send you.” We have been given a mission to continue the work of Christ here and now. Every time we gather for Mass and receive Christ through the Eucharist, we should have awareness and an understanding of that mission. When we leave here today, whenever we go out in the world, we are to share and spread the Good News.

The best way to do that has to do with how we live, what those around us see and experience through us. There is an idea that best explains what that means; that concept is stewardship. On Pentecost it became clear to the followers of Jesus that they were the stewards of His mission, the stewards of His Church. That sense of stewardship has been handed down for centuries and now rests on us. With the help of the Lord, permeated with the Holy Spirit, we need to go forth from here; indeed, we need to go forth each and every day, to accomplish that mission. That is what the Church is all about, and that is what life should be all about for us.

Pastoral Pondering

As we celebrate Pentecost, we are invited to ponder the wonderful ways in which the Lord calls us to spread the Gospel as we seek to follow Him. The apostles were fearful until the Spirit descended. Afterward, they went forth in boldness and courage to proclaim Jesus Christ without hesitation.

In many ways we have been living in fear and uncertainty during these past months. The COVID pandemic has consumed our attention, turned our lives upside down, and, at least for some, changed our lived irrevocably. Nonetheless, as followers of Jesus Christ, we are called to be courageous even in the face of uncertainty. We are called to persevere when everyone else seems to give up.

These past months have been difficult and challenging. Yet, we can be thankful that we are able to come together now for Holy Mass; albeit, while still practicing safety precautions. In truth we, as a parish, never really closed down as so many others did. Our charitable outreach and our efforts to stay connected were a top priority throughout this time.

As we move forward and gradually discover what the new normal might look like, I would ask that everyone continue to pray for all of those who have been negatively impacted either directly by the virus itself or due to the restrictions and closures that have left many in an economically precarious situation. As a people who have hope because of our faith in Jesus Christ, let’s work together to continue to be His hands and feet in our parish and community.

Before closing I wanted to let you know of some staff changes that you will see in this bulletin as well. First, Aubrey Quintero, who has been our leader for music at the 5:00 p.m. Sunday Mass has taken a full-time position at another parish. Aubrey has been a blessing to us and has done much to enhance our Lifeteen and Edge programs. She will be missed. Second, because of the numbers of students enrolled in our Middle School Edge program and in light of the importance of limiting gathering size, we are seeking a part-time person to assist in our Edge program which will be significantly expanded in the fall to provide smaller groups and greater choice for our families. If you or someone you know might be interested and have the requisite requirements for these positions, please let us know.

From the Pastor

By John Putnam November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.
By John Putnam November 7, 2025
Today, the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome — the cathedral church of the Pope and the mother church of all Christendom. While this feast honors a sacred building, it also reminds us of a deeper truth: we, the People of God, are the living temple of His presence. In the first reading, Ezekiel describes life-giving water flowing from the temple, bringing renewal wherever it goes. This image calls us to be channels of God’s grace in the world. St. Paul tells us, “You are the temple of God, and the Spirit of God dwells in you” (1 Cor 3:16). As stewards, we are entrusted with the sacred task of caring for this temple — our own hearts and our parish community — so that God’s presence may shine through us. In the Gospel, Jesus cleanses the temple, declaring that His body is the true dwelling place of God. Through our baptism, we sare in this mystery and are called to reflect God’s holiness in all we do. Today’s feast is an invitation to renew our commitment to the Church — to participate actively in her mission, to serve generously, and to let our lives be signs of God’s living presence in the world. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Last year, I noted that the norm for the distribution of Communion in the United States is standing and on the hand. I brought it up because parishioners were questioning why Bishop Martin, when he visited the parish, did not utilize the altar rails. This is not the norm universally, but each conference of bishops is asked to adopt that posture which is to be normative. The USCCB website states the following: The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops has determined that "[t]he norm... is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling" and that a bow is the act of reverence made by those receiving (no. 160). The right to receive Communion on the tongue or on the hand and whether to receive kneeling or standing belongs to the individual. The normative practice, however, is clear and is set by the body of bishops. https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/the-reception-of-holy-communion-at-mass When we began offering the Traditional Latin Mass a number of years ago, we added the altar rails to meet the requirements of that particular celebration. The use of the rails gradually became the norm at the parish because more and more people started to use them. Many believe it promotes reverence and devotion. At the same time, obedience is a virtue, and I think it is important to be united with other parishes in the Diocese and return to the normative practice as noted above, which we will implement here at St. Mark on the First Sunday of Advent, November 30. ( Correction: The previous sentence was updated to clarify that this change applies only at St. Mark .) As noted above, each individual retains the right to kneel to receive the Eucharist. I also want to be clear that love and devotion for the Eucharist can be expressed in any number of ways within the life of the Church. No one can argue that the Diocese of Charlotte does not have a deep love for the Eucharist. It is the center of our lives, and it is certainly the center of our parish here at St. Mark. From our love for the Eucharist flows our commitment to effective catechesis, evangelization, and our tremendous outreach to the poor. Those things remain unchanged. Any time changes are made, especially in the liturgy, it touches people deeply. My hope is that after almost 11 years as your pastor, you know how much I love and care for you and for the liturgy entrusted to us. I simply believe that it is better that we are faithful to the liturgical norms given to us by legitimate Church authority as outlined in the General Instruction of the Roman Missal. Personal preferences, including my own, which go beyond these norms should not encroach on the liturgical celebration. As our Holy Father reminds in his pontifical motto, In Illo Uno Unum (In the One (Christ) we are one), in the liturgy and in our Catholic life.