From the Pastor – 13th Sunday in Ordinary Time

June 28, 2020

From the Pastor – 13th Sunday in Ordinary Time

Today’s readings take us back to some basics of stewardship living and demonstrate the genius of this way of life.

Our First Reading, from 2 Kings, shows us the necessity and power of hospitality. It recounts the story of a woman who showed loving hospitality to a visitor, inviting him to dinner with her family and arranging a room for him in their home so that he would have a comfortable place to stay during his travels through her town. She reached out to the man in a simple and practical manner to make him feel welcome and was rewarded in an extraordinary way.

In our Second Reading, from the Letter to the Romans, St. Paul reminds us of the power of our Baptism and how this sacrament makes us disciples. What does that mean for us here and now? St. Paul tells us very clearly: “You must think of yourselves as dead to sin and living for God in Christ Jesus.” We must live for Christ! Nothing less will do.

Our Lord proclaims this same instruction in a rather shocking way in our Gospel passage from Matthew: “Whoever finds his life [by living for oneself] will lose it, and whoever loses his life for my sake will find it.” But how do we lose our life? Precisely through loving actions towards others, loving them as if they were Christ. “Whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple… he will surely not lose his reward.”

The simple brilliance of stewardship living? Only our infinitely creative, compassionate God could conceive it! © Catholic Stewardship Consultants

Pastoral Pondering

Over the past several weeks, we have been striving to be able to provide sacramental ministry by being somewhat creative and doing those things that are recommended by the CDC and others. During the course of that same time, I have had discussions with those who will not come to Mass because everyone is not wearing a mask as well as those who will not come to Mass because they are offended by being asked to wear a mask. At the same time, we have been using enhanced cleaning protocols to kill germs, but even this is problematic for some who are sensitive to smells and chemicals in general.

Being caught in a “catch 22” is nothing new for the Church and nothing new for most pastors. Nonetheless, it can be frustrating when you are trying to do your best to address the situation before you. Being reminded that you can’t please everyone is helpful, but desiring the greatest possible access for people also weighs heavily. Suffice it to say that we are trying to do our best based on the current guidelines that we have. Mask wearing is recommended in general but required when a safe physical distance cannot be maintained. We will continue to monitor the situation and the changing guidance (sometimes daily) to make the most prudent and reasonable decisions as we move forward. We are discussing the possibility of having a “Mask-only” Mass that would provide for those who are especially concerned about this. We will continue to look at this possibility

Many questions have arisen concerning Perpetual Adoration. Our desire of course is to open the chapel as soon as possible. Perpetual Adoration of the Most Blessed Sacrament is a great blessing and source of strength for our parish. Nonetheless, because of the chapel’s size, limiting the time of adoration and making it available in the church has been our practice for the last several weeks. As our schedule of weekday Masses returns to normal, we may need to move adoration into the Kerin Center. As soon as conditions allow, however, we will reopen the Adoration Chapel.

We have made some operating priorities as we move forward with reopening. Our first priority has been and continues to be offering sacramental ministry to our people. It is for this reason that other groups, gatherings and meetings are not being held on campus with the exception of some outdoor youth ministry activities. By phases we will gradually open the facilities up to more activities and apostolates; although, those activities that are specifically elder-focused may continue to be curtailed due to the risk that they pose for that population. Many of our councils and commissions continue to utilize technology for their meetings, and this has proven to be helpful and convenient.

Be assured of my prayers as we continue to navigate this strange new reality. Please continue to pray for me and the parish clergy and staff as we strive to address our current situation and move forward in faith, hope, and love.

From the Pastor

From the Pastor - 21st Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline. Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength. Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are. Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As the school year ramps up again, I wanted to let you know that another young man from the parish has begun his propaedeutic year at St. Joseph College Seminary. John Yellico, the son of Glen and Lissette Yellico, was accepted to the program earlier this summer. He is also the brother of Father Joseph Yellico, recently ordained and Sister Mary Agnes Yellico of the Daughters of the Virgin Mother. Please keep him and all of our seminarians in your prayers. Recently, the Diocese has been working on developing policies to govern the use of artificial intelligence for our employees and ministry sites. AI is almost constantly in the news and most everyone is familiar with Chat GPT, Truthly (the Catholic option) and any number of other efforts to harness this new technology. Earlier this year, the Holy See’s Dicastery for the Doctrine of the Faith issued a document dealing with this topic. I thought it might be useful, therefore, to offer some thoughts that might be helpful to some of you. Here’s a pastoral reflection based on Antiqua et Nova, tailored for inclusion in a pastoral letter: In our time, we are witnessing extraordinary advances in technology, especially in the realm of Artificial Intelligence (AI). These developments bring both promise and challenge, and as your pastor, I feel called to reflect with you on what this means for our faith, our humanity, and our shared journey toward holiness. The Vatican’s recent document, Antiqua et Nova, reminds us that while AI may imitate certain aspects of human intelligence, it cannot replicate the fullness of what it means to be human. Our intelligence is not merely computational—it is relational, moral, and spiritual. It is a gift from God, rooted in our capacity to love, to discern, and to seek truth. AI can assist us in many ways, from medicine to education to communication. But we must never forget that machines do not possess souls. They do not pray, suffer, or hope. They do not know mercy or grace. Only we, created in the image and likeness of God, bear the responsibility to use these tools wisely, ensuring they serve the dignity of every person. Let us not be seduced by the illusion that technology can replace human wisdom or divine guidance. Instead, let us cultivate a “wisdom of heart,” as the document urges—a wisdom that listens to the Spirit, that seeks justice, and that places love above efficiency. In our homes, schools, and parishes, may we teach our children not only how to use technology, but how to remain human in a digital age. May we accompany one another with compassion, and may our choices reflect the Gospel values of truth, humility, and care for the vulnerable. Let us pray for discernment, for courage, and for a renewed commitment to the common good. And may we always remember: the most powerful intelligence is not artificial—it is the wisdom that comes from walking humbly with our God. The full document is worth the read and may be found on the Vatican website at Antiqua et nova. Note on the Relationship Between Artificial Intelligence and Human Intelligence (28 January 2025)

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings set a high bar for us Christian stewards, reminding us that a stewardship way of life is meant to be a challenging way of life. In the second reading, from the Letter to the Hebrews, we are told to live as Christ lived. And how did Christ live? “For the sake of the joy that lay before Him He endured the cross.” If we are tempted to complain about the sufferings we must endure in living as Christ’s disciples, we are told, “In your struggle against sin you have not yet resisted to the point of shedding blood.” In other words, “If you’re not bleeding, what are you complaining about?” That is quite a high bar! The Gospel reading from Luke continues this challenging theme. Our Lord tells His disciples “I have come to set the earth on fire, and how I wish it were already blazing.” A couple of verses later Jesus adds, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Jesus’s life on this earth and the message He brought were not meant to simply make us feel good. In fact, His words can make us downright uncomfortable at times. That’s because His Good News (and it is indeed good news!) is meant to change us, to make saints of us. The stewardship way of life sets a high bar indeed. But deeply embraced, this way of life focused on God and others will make us the saints we are called to be. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Most of you are probably familiar with a non-Catholic who accuses Catholics of “worshipping Mary and the saints”. This is, of course, false, but it shows a misunderstanding of Catholic theology and Catholic understanding of the various types of worship and veneration. I thought it would be helpful to lay this out in a simple way for everyone’s benefit. In Catholic theology, dulia , hyperdulia , and latria are terms used to describe distinct types of reverence or worship offered to God, the saints, and the Virgin Mary. - Latria : This is the highest form of worship, reserved exclusively for God (the Holy Trinity: Father, Son, and Holy Spirit). It involves adoration, acknowledging God's supreme divinity and sovereignty. Latria is expressed through acts like the Mass, prayer, and sacrifice, directed solely to God. - Dulia : This is the veneration or honor given to saints, recognizing their holiness and their role as intercessors before God. Dulia is a lesser form of reverence compared to latria, as saints are not divine but are honored for their exemplary lives and closeness to God. This is expressed through prayers asking for saints' intercession, feasts in their honor, or devotion to their relics. - Hyperdulia : This is a special, elevated form of dulia reserved exclusively for the Virgin Mary, the Mother of God. Hyperdulia acknowledges Mary's unique role in salvation history, surpassing the honor given to other saints due to her divine maternity and sinlessness, but it remains distinct from and subordinate to latria. It is expressed through devotions like the Rosary or Marian feast days.  In summary, latria is worship for God alone, dulia is veneration for saints, and hyperdulia is a higher veneration for Mary, all carefully distinguished to maintain the centrality of God’s worship in Catholic practice.