From the Parochial Vicar - August 19, 2018

August 20, 2018

Pastoral Pondering - August 19, 2018

“Are you a minister?” a stranger timidly asks.

“A Roman Catholic priest, yes!” I reply. “I sometimes come here with our Young Adult Group after our gatherings.”

“That’s cool. I was raised Catholic; went to Catholic school,” the man offers willingly.

“Well, I think it’s time you come back,” I say with a smile and offering my business card. “Here’s my card. There’s a Catholic church right down the road. It’s Saint Mark Catholic Church. We have confessions every day but call me to set up an appointment if you are more comfortable coming at a different time. We have Masses throughout the day on Sunday.”

Astonished, the man pipes up, “I didn’t even know there was a Catholic church in Huntersville!”

That line always gets me: I didn’t know there was a Catholic church in Huntersville. I hear it more frequently than I’d care to admit. It amazes me how busy people get with life that they don’t even hop on “the interwebs” (hat tip to Fr. Becker) to look for a Catholic church when they move here. I just smile, order my beer, and head back to the group of local Catholic young adults at the bar.

It’s a Tuesday night. We have had a handful of young adults reply to the MeetUp.com invitation to join our discussion at the Ranson Road House. There are over 100 young adults that get a weekly invitation to join us for this or that event. Many times, we have around ten people, and sometimes we get upwards of 15 or 20. It interests me when a newcomer walks in. We have had people walk in who were just passing through visiting family or friends and just wanted to spend an evening with other Catholic young adults. Others may be involved in another parish, but just wanted somewhere wholesome to be on Tuesday night because they had no plans. Many times, a “newbie” joins us because they have no other connection to the Church outside of Sunday Mass. Sometimes they come because I hear the loneliness in their voice during Confession and reach around the grille to hand an invitation card to the penitent.

Youth Ministry, as I have written about the last two weeks, is about accompanying our youth and guiding them into an intentional relationship of love. Young Adult Ministry (adults in their 20’s and 30’s) keeps the spark of love for the faith in the hearts of our young adults. It brings together adults who are all at a different place in their faith journey in order to “fan into flame the spiritual gift” (1 Tim 1:6) of their choice to remain Catholic, but sometimes do not know where they belong. Young Adult Group revolves around two main principles. First, in different and engaging ways we encourage one another to “let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith and in purity” (1 Tim 4:12).

When I returned from my conversation at the bar with a beer in my hand, one of our group said, “Evangelizing again, Father?” It is not uncommon for them to witness the power of the little, white Roman collar in public.

What transpired while I was getting a drink and talking to this gentleman who had fallen away from the faith was a continuation of a conversation that began during our young adult meeting, which twice a month is called PATH (Paschal Adoration through History). There were many questions about the Sacrament of Confession and how to approach it. What do you do if you haven’t been in a long time? How can I get over my nerves? I had a bad experience in confession one time when the priest was very hard on me. How can I be sure the confessor will be helpful and kind? When does a feeling become sinful? Little by little, the conversation naturally progressed from the sacraments and faith to society and politics. There was a passionate discussion as I piped in briefly at times to guide the conversation according to principles of Catholic Social Teaching. I encountered a very serious problem, however. I had an empty glass. I excused myself, offering to others who had an empty glass to grab another drink since I was making the walk back to the bartender. Taking the two or three orders, I left the group as they were approaching the subject of immigration.

“That’s really inspiring,” says a familiar voice behind me as I waited for the bartender who was tediously attending to the taps behind the bar. I turned and saw the same man with whom I was conversing with before. “I have been listening in to your conversation. I don’t agree with everything I’m hearing, but I have never heard such intelligent conversation at a bar before. I wish I had a young adult group when I came out of college. I felt like there wasn’t a place for me until I started a family and needed something for my kids. By then, I was getting by just fine without the Church. But now I see that my family is missing something.”

That man came back to the Church. His wife came into the Church. His children will be receiving the sacraments. And the young adults got their beer. Again, they noticed I had been talking to the same man as before.

“Still evangelizing, Father?” one asked again, adding, “Oh, and thanks for grabbing another beer for me.”

I smiled approvingly at the group and said, “Not me this time. You all. You all have been evangelizing.”

That man perceived in his 20’s that the Church lacked a place for him. He simply decided to just get on with his life and leave religion behind only to discover his mistake years later. I think his local parish community was a little at fault, too. This points to the second principle for the Young Adult Group: it is the ministry of John the Baptist. Part of John the Baptist’s mission was to catch disciples and then pass them off to Jesus when he came. The Young Adult Ministry is a “feeder group.” The members frequently participate together in different parish activities and, as a result, individual members discover their own personal interests, gifts, and talents that they can use individually within the community.

I am so very grateful to the young adults who are a part of our group. Each one is there for a different reason. And each one discovers faith, fellowship, fun, and renewal. Whether we are talking about some aspect of the faith, or just getting together at an Escape Room or River Jam, it is the love of Christ that binds them together and to the parish. If you or someone you know is a young adult that would benefit from a crazy group of peers who all desire holiness and truth, reach out to us. Pop in for a visit and bring a friend. Nobody can say that something “isn’t their thing” until they try it.

From the Pastor

From the Pastor - Sixth Sunday of Easter

By Lauren Rupar • May 15, 2026
On this sixth Sunday of Easter, our readings remind us that God must come first in our lives, and that love of God is shown through concrete actions — this is precisely why the stewardship way of life is so necessary. Our second reading, from St. Peter, challenges us to “Sanctify Christ as Lord in your hearts.” In other words, we are to put Christ above all else. His role is not only as Savior — as essential as that is — but as Lord of our lives. As His disciples, we are called to place Him at the center of everything — our time, our talent, and our treasure. The beauty of the stewardship way of life is that it gives us a concrete way to live this out. It allows us to demonstrate that Christ truly is Lord of our lives, because love is not merely a feeling. “Whoever has my commandments and observes them is the one who loves me,” Jesus tells us in our Gospel from John. True love is an act of the will. It requires obedience, humility, and deep trust in God. But the reward is extraordinary. Christ tells us, “Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” Could there be anything more fulfilling than living in such a way that the God of the universe reveals Himself more fully to us? © Catholic Stewardship Consultants, 2026 Pastoral Pondering Lately, with various discussions in the news, particularly with regard to a recent perceived back and forth between the Holy Father and President Trump, the issue of Catholic teaching and the authority of that teaching has come up. Hence, I thought it might be helpful to outline the levels of magisterial teaching in an effort to help folks navigate the different types of teaching along with the required response to each level. Summary: Levels of Magisterial Teaching The Catholic Church teaches with Christ’s authority through the Magisterium , but not all teachings carry the same weight or demand the same level of assent. Understanding these distinctions helps Catholics know how to respond faithfully to Church teaching. 1. Solemn Definitions (Extraordinary Magisterium) These are infallible dogmas formally defined by an ecumenical council or by the pope speaking ex cathedra. They concern truths revealed by God (e.g., the Immaculate Conception, the Assumption). Required response : The assent of faith. Denial is heresy. 2. Ordinary Universal Magisterium Teachings consistently and universally held by the bishops in communion with the pope, even without a formal definition. When universal agreement is clear, these teachings are also infallible (e.g., the intrinsic evil of abortion, male-only priesthood). Required response : The assent of faith. Denial is heresy. 3. Definitive Teachings (Non‑Revealed but Certain) Teachings proposed definitively because they are necessary to safeguard or explain divine revelation, even if not themselves formally revealed (e.g., canonizations, invalidity of Anglican orders). Required response: Definitive assent. Denial is grave error, though not heresy. 4. Authoritative but Non‑Definitive Teaching Non‑infallible teachings of the pope or bishops, such as many encyclicals or pastoral directives. Required response : Religious submission of intellect and will — a sincere openness and respect, not casual dismissal. 5. Prudential Judgments and Pastoral Applications Concrete applications of moral principles to specific situations (e.g., policy approaches in economics or immigration). Required response: Respectful consideration. Legitimate disagreement is possible. Why this matters : Recognizing these levels avoids two extremes—treating all Church teaching as optional opinion (laxism) or treating every Church statement as infallible dogma (rigorism). The Church teaches as a structured, living authority guided by the Holy Spirit, calling for responses proportionate to the level of teaching involved.

From the Pastor - Fifth Sunday of Easter

By John Putnam • May 1, 2026
The readings on this fifth Sunday of Easter present us with themes of dwelling places and home. As Christian stewards, we recognize that this world is not our permanent home. We are pilgrims here, making our way through the stewardship way of life toward our true home — heaven. Yet, as we journey toward heaven, we are called to make our dwelling here — whether in a household of one or a full and busy family — a true “domestic church.” In other words, the stewardship way of life begins long before we set foot on parish grounds. Stewardship starts at home. It begins with our families — our domestic churches. The domestic church plays a key role in our sanctification because it is the primary place where we learn and practice selfless love of others. In our Gospel passage from John, Jesus speaks of heaven as a home filled with dwelling places. “In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you?” This is a beautiful image of the glory that awaits us and the personal love our Lord has for us — preparing a place for each one of us who remains faithful to Him. Let us respond to this great love by becoming good stewards of our earthly dwellings, making our homes true “domestic churches” where we honor God through prayer, care for one another, and generous hospitality. Let us never forget that stewardship starts at home! © Catholic Stewardship Consultants, 2026 Pastoral Pondering A common question that comes up is why non-Catholics can’t receive Communion at weddings or funerals . Hence, it continuing to address basics of the faith, I offer the following: The Holy Eucharist is the source and summit of the Christian life, the real presence of our Lord Jesus Christ—Body, Blood, Soul, and Divinity—under the appearances of bread and wine. Because the Eucharist both signifies and effects the unity of the Church, the Catholic Church approaches the question of Eucharistic sharing, often called “intercommunion,” with profound reverence and care. Catholic teaching holds that full participation in the Eucharist expresses full communion in faith, worship, and ecclesial life. For this reason, the Church ordinarily admits to Holy Communion only those who are fully initiated Catholics and who are properly disposed: in the state of grace, having observed the Eucharistic fast, and free from grave sin. Intercommunion with Other Christians Members of other Christian communities are not ordinarily admitted to Holy Communion at Catholic Masses. As the USCCB Guidelines for the Reception of Communion state: “Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion.” Eucharistic sharing in exceptional circumstances requires permission according to the directives of the diocesan bishop and the provisions of canon law. A clear distinction exists between different Christian traditions: Eastern Churches (such as the Orthodox Churches, the Assyrian Church of the East, and the Polish National Catholic Church) possess a valid priesthood and Eucharist by apostolic succession. Catholic ministers may licitly administer the sacraments of Penance, Eucharist, and Anointing of the Sick to members of these Churches if they spontaneously request them and are properly disposed (Canon 844 §3). However, these Christians are urged to respect the discipline of their own Churches, many of which do not permit reception in Catholic celebrations. Other Christians (including Protestants) do not share the Catholic understanding of the Real Presence or the priesthood in its fullness. For them, reception of Holy Communion in a Catholic celebration is permitted only in cases of grave necessity—such as danger of death—when they cannot approach a minister of their own community, they request the sacrament freely, and they manifest Catholic faith in the Eucharist while possessing the required dispositions (Canon 844 §4). General invitations at weddings, funerals, or other occasions are not permitted, as they could imply a unity that does not yet exist. Catholics, in turn, may receive the sacraments only from Catholic ministers, with very limited exceptions for the Eastern Churches when necessary (Canon 844 §2). Catholics are not permitted to receive Communion in most Protestant services, as those celebrations do not possess a validly ordained priesthood. A Call to Charity and Prayer These norms are not rooted in exclusion but in fidelity to the truth of the Eucharist as the sacrament of ecclesial unity. The Church recognizes the real, though imperfect, communion that exists with all the baptized through faith in Christ and the gift of Baptism. We are encouraged to foster unity through joint prayer, Scripture study, works of charity, and dialogue, while patiently awaiting the full visible unity for which Christ prayed. As the Catechism teaches, “Ecclesial communities derived from the Reformation… have not preserved the proper reality of the Eucharistic mystery in its fullness, which is why Eucharistic intercommunion is not possible” (CCC 1400). Yet we rejoice in the elements of sanctification and truth present in these communities and pray earnestly for the day when all Christians may gather at one altar in complete communion. If you have questions about these teachings—perhaps in the context of family members of other Christian traditions—please speak with a priest. He can offer pastoral guidance tailored to your situation while remaining faithful to Church discipline. May our reverence for the Most Blessed Sacrament deepen our love for Christ and our longing for the unity of His Church.