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From the Parochial Vicar - August 12, 2018

Aug 13, 2018

From the Parochial Vicar - August 12, 2018

In today’s Gospel, we continue the Lord’s “Bread of Life Discourse” from the Gospel of St. John in which Jesus speaks of his flesh and blood as being true food and drink, pointing to the Holy Eucharist which he will institute at the Last Supper. He speaks of the Eucharist’s lifegiving power in view of the manna in the desert that did not give life. “Manna” literally means, “What is it?” in Hebrew. More than just being flaky bread, it was a miraculous bread from heaven that tasted like anything the eater wanted it to taste like. The Israelites became fed up with this bread. Rather than turning their hearts to the giver of the bread, they continued to see it as something that pleased their tastes and appetites. They began by appreciating the bread, but never turned their appreciating to the giver of the bread. The manna became despicable to them. In the Eucharist, however, the giver and the gift are the same: Jesus’ Body, Blood, Soul, and Divinity.

Last week, I wrote about our youth ministry programs as being a way to build up our youth and young adults as the Church of now, rather than the Church of tomorrow. These programs of dedicated youth and adults create an environment where each participant can be lead more deeply into the mystery of the life of the Church. And at the center of the Church’s life is the Eucharist. In the last year here at Saint Mark, I have three distinct memories of the power of the Eucharist in the life of our youth.

Shortly after I arrived, our high school youth minister asked if the priests and deacons would assist at an “XLT Night.” Rather than gathering for activities and small group discussions, we headed into the church where a deacon and our Psalm 150 group led the high schoolers in Exposition, Adoration, and Benediction with the Blessed Sacrament. We had nearly 100 young people adoring the Lord with their hearts, bodies, and voices. As they worshipped the Lord in prayer and song, we priests were available for Confession. And did they come! One after another, I noticed the particular tenderness and loving affection with which they confessed their sins and resolved to overcome their weaknesses. The only explanation is that the light of grace coming from worshipping the Lord in the Eucharist—of making the Eucharist the central focus of their lives that night—enlightened their hearts and minds allowing them to humbly and confidently confess their sins to the Lord.

Likewise, I was privileged to provide music one evening for adoration with our middle school Edge Youth Ministry program. The youth gathered for a simpler, but similar experience as I described above. Do we not sometimes expect our children will become bored by long periods of prayer and adoration? To the contrary, what I saw was true devotion in our youth. The reverently prayed, sang, and adored our Lord with great affection. Afterwards, one of our Confirmation students came up to me and, after expressing his surprise that I play guitar, simply said, “Father, I forgot how much peace I find when I am with Jesus. He reminded me that I need to pray more and try harder to listen to my mom and dad.” Jesus moves our lives when we humbly approach him with open hearts.

Lastly, and most recently, I had the opportunity of going as chaplain to our Fidelis Inspire camp this summer. Fidelis Inspire / Fraternus Ranch is a four-day camp that allows the sisters and brothers (6 th to 12 th grade) to take a break from their normal summer activities to grow in fraternity. The young women gather at one camp and the young men at another. During this time they participate in talks, discussions, team building activities, and outdoor fun (high ropes, whitewater rafting, horseback riding, etc.). The last night of Fidelis Inspire, we had Adoration and Benediction. During this time, I led the young ladies in a Eucharistic healing service, which provided them with the opportunity to acknowledge any wounds and hurts in their life and then turn it all over to Jesus, the Divine Physician. At the end, the girls had the option of remaining with our Lord in silence or going to the end-of-the day-campfire. Many of the young women freely stayed until it become so late that I had to take the Eucharist back to the chapel of repose. At the end of our time together, the girls had an opportunity to share their stories. Many of them spoke about how, out of all the activities and fun things we did, adoration was the most powerful. One even said, “That was the happiest moment of Inspire. The saddest was when Fr. Carter has to take Jesus away.” Would that we all shared the same sentiments when leaving the presence of Jesus in the Eucharist!

From books and classes, we can learn about the doctrines and dogmas of the Holy Eucharist. At our Sunday Masses, we can hear the Scripture proclaimed about what Jesus said concerning the Blessed Sacrament, like we hear today. We can then listen to the priest or deacon preach about the importance of the Eucharist. In youth ministry, however, we have the august task of taking our young people deeper into a living relationship with the source and summit of the life of the Church. And as they look upon Christ in the little Host, Christ looks back at them and smiles saying, “Here is one of my own.”

From the Pastor

From the Pastor - Sixth Sunday of Easter

By John Putnam • 03 May, 2024
Our readings today call us to love as Christ loves. In our Gospel, Jesus says, “Love one another as I have loved you.” The ways Jesus has loved us and continues to love us are endless. We are called to imitate this love. And He tells us the greatest way to do this when He said, “No one has greater love than this, to lay down one’s life for one’s friends.” It is difficult to live that out in our humanity. Yet, it is made much easier when we faithfully love Christ. The fact of the matter is, as our love for Christ increases, so too does our capacity to love others. There are countless moments when we can do just that — for instance, waking up Saturday morning to attend daily Mass instead of sleeping in, or talking to God in the car on the way to work instead of listening to music. These are simple ways to express our love for the Lord by laying down our lives for Him. The more we find ways to love the Lord, the more we will find it easier to put aside our selfishness and serve others. Christ’s command to love others may seem daunting. Yet, Christ would never ask something of us that we cannot live out. All we need to do is take baby steps. Ask yourself, "How can I better love Jesus right now?" for it is in loving Christ that we will better love others, and it is in loving others that we love Christ Himself. © Catholic Stewardship Consultants, 2024 Pastoral Pondering  Last week I had the opportunity of spending the afternoon with my childhood pastor, the Reverend Fred Thompson. He served as the pastor of Calvary Baptist Church in Newton, NC for over 30 years. He is now 91 years old and continues to live a fairly independent life. We lost touch when my family moved from Newton to Hickory as I began grammar school but reconnected during my undergraduate studies at Lenoir-Rhyne College. We have stayed in touch since then. Such connections from the past are very important. At least in my case, Fred knew things about my parents and my adoption that I never did, and he is always happy to share a story or two. I bring this up because memory, what we refer to in the Mass as anamnesis, is essential not only to our faith but to society as a whole. Our collective memory is important. Significant events of the past are passed on from one generation to the next, and we hopefully learn from our mistakes so that we don’t repeat them. In the Catholic context, we are being obedient to Christ’s command at the Last Supper, do this in memory of me.” And it is through that remembrance that we cannot the past with the present and look with hope to the future – Christ has died, Christ has risen, Christ will come again. This is why Sacred Tradition is so very important to our understanding of the Faith. That which is handed over (traditio) is essential because it forms the framework upon which the Church travels throughout the centuries. The same is true in families. In the past multiple generations would live together or in close proximity to each other. Children learned about life from a variety of family members with varying degrees of lived experience and a wealth of memory. With our society becoming more transitory and human interaction being impoverished by the reality of technology, families need to be very intentional about connecting with the past. It helps us all understand who we are, why we are here and for what we were made.

From the Pastor - Fifth Sunday of Easter

By John Putnam • 26 Apr, 2024
Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives. In our first reading, we hear about disciples who were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God. We must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in me?’ The more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out. Jesus clearly tells us how to do this in our Gospel. He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day-to-day moments should be a reflection of those commitments. That could mean opening our day with a prayer of thanksgiving, smiling at those we see on the street, asking God for help as we begin our workday, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord. When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives. © Catholic Stewardship Consultants, 2024 Pastoral Pondering I have had a few folks interested in what exactly occurs when a diocese received a new bishop, so I thought I would outline the process a bit for a contribution to your knowledge of Catholic trivia. Before a new bishop can be appointed, the diocese in question has to be vacant. A vacancy occurs through death, retirement, resignation or removal. In our case, Bishop Jugis submitted his resignation based on his deteriorating health, one of the reasons that a bishop can ask to be relieved of the administration of a diocese. Once the Holy Father accepts the resignation, the See becomes vacant. During the interim or sede vacante (vacant seat) period, the diocese needs to have someone to keep things going. This is done by either a priest, who is appointed administrator or by a bishop, who is known as an apostolic administrator. In our case Bishop Jugis continues as the apostolic administrator. Since his successor has already been named, Bishop Jugis can help prepare for the new bishop’s transition. As soon as a see is vacated, several offices and one advisory body cease to function. Any vicars general or episcopal vicars lose their office and the Presbyteral Council ceases until reconstituted by the new bishop. Both the Judicial Vicar and the Chief Financial Office of the diocese continue in office to insure the ongoing functions of their offices. Bishop Jugis, as Apostolic Administrator, has asked those priests who were serving as his vicar general and episcopal vicars to continue performing their functions in the interim. When the new Bishop is installed, he can reappoint the vicars or appoint others to take their places. If a priest is appointed as the new bishop, he must be ordained a bishop before he can assume the office. Once ordained, a ceremony occurs, usually a Mass, during which the newly ordained bishop takes possession of the diocese and assumed the full pastoral care of the Diocese. Hence, Bishop-elect Martin will be ordained on May 29 th and then will take possession of the Diocese on the following day.  A lot of work can be done to prepare for the new bishop’s arrival prior to his coming. Nonetheless, the first few weeks of his administration will be taken up with settling into his new position and getting his bearings. This is very similar to a new pastor coming to a parish; albeit, on a larger scale. During these early days of the new administration, the new bishop decides on vicar appointments and reconstitutes the Presbyteral Council and makes any other decisions that he deems appropriate for pastoral care. Often new bishops spend a good bit of time visiting the new parishes of the new Diocese to get to know his priests and meet his people. In Bishop-elect Martin’s case, he will be ordaining transitional deacons on the Saturday following his own ordination and then ordaining priests two weeks later, so he will indeed “hit the ground running”. Keep him in your prayers.
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