From the Parochial Vicar - August 12, 2018

August 13, 2018

From the Parochial Vicar - August 12, 2018

In today’s Gospel, we continue the Lord’s “Bread of Life Discourse” from the Gospel of St. John in which Jesus speaks of his flesh and blood as being true food and drink, pointing to the Holy Eucharist which he will institute at the Last Supper. He speaks of the Eucharist’s lifegiving power in view of the manna in the desert that did not give life. “Manna” literally means, “What is it?” in Hebrew. More than just being flaky bread, it was a miraculous bread from heaven that tasted like anything the eater wanted it to taste like. The Israelites became fed up with this bread. Rather than turning their hearts to the giver of the bread, they continued to see it as something that pleased their tastes and appetites. They began by appreciating the bread, but never turned their appreciating to the giver of the bread. The manna became despicable to them. In the Eucharist, however, the giver and the gift are the same: Jesus’ Body, Blood, Soul, and Divinity.

Last week, I wrote about our youth ministry programs as being a way to build up our youth and young adults as the Church of now, rather than the Church of tomorrow. These programs of dedicated youth and adults create an environment where each participant can be lead more deeply into the mystery of the life of the Church. And at the center of the Church’s life is the Eucharist. In the last year here at Saint Mark, I have three distinct memories of the power of the Eucharist in the life of our youth.

Shortly after I arrived, our high school youth minister asked if the priests and deacons would assist at an “XLT Night.” Rather than gathering for activities and small group discussions, we headed into the church where a deacon and our Psalm 150 group led the high schoolers in Exposition, Adoration, and Benediction with the Blessed Sacrament. We had nearly 100 young people adoring the Lord with their hearts, bodies, and voices. As they worshipped the Lord in prayer and song, we priests were available for Confession. And did they come! One after another, I noticed the particular tenderness and loving affection with which they confessed their sins and resolved to overcome their weaknesses. The only explanation is that the light of grace coming from worshipping the Lord in the Eucharist—of making the Eucharist the central focus of their lives that night—enlightened their hearts and minds allowing them to humbly and confidently confess their sins to the Lord.

Likewise, I was privileged to provide music one evening for adoration with our middle school Edge Youth Ministry program. The youth gathered for a simpler, but similar experience as I described above. Do we not sometimes expect our children will become bored by long periods of prayer and adoration? To the contrary, what I saw was true devotion in our youth. The reverently prayed, sang, and adored our Lord with great affection. Afterwards, one of our Confirmation students came up to me and, after expressing his surprise that I play guitar, simply said, “Father, I forgot how much peace I find when I am with Jesus. He reminded me that I need to pray more and try harder to listen to my mom and dad.” Jesus moves our lives when we humbly approach him with open hearts.

Lastly, and most recently, I had the opportunity of going as chaplain to our Fidelis Inspire camp this summer. Fidelis Inspire / Fraternus Ranch is a four-day camp that allows the sisters and brothers (6 th to 12 th grade) to take a break from their normal summer activities to grow in fraternity. The young women gather at one camp and the young men at another. During this time they participate in talks, discussions, team building activities, and outdoor fun (high ropes, whitewater rafting, horseback riding, etc.). The last night of Fidelis Inspire, we had Adoration and Benediction. During this time, I led the young ladies in a Eucharistic healing service, which provided them with the opportunity to acknowledge any wounds and hurts in their life and then turn it all over to Jesus, the Divine Physician. At the end, the girls had the option of remaining with our Lord in silence or going to the end-of-the day-campfire. Many of the young women freely stayed until it become so late that I had to take the Eucharist back to the chapel of repose. At the end of our time together, the girls had an opportunity to share their stories. Many of them spoke about how, out of all the activities and fun things we did, adoration was the most powerful. One even said, “That was the happiest moment of Inspire. The saddest was when Fr. Carter has to take Jesus away.” Would that we all shared the same sentiments when leaving the presence of Jesus in the Eucharist!

From books and classes, we can learn about the doctrines and dogmas of the Holy Eucharist. At our Sunday Masses, we can hear the Scripture proclaimed about what Jesus said concerning the Blessed Sacrament, like we hear today. We can then listen to the priest or deacon preach about the importance of the Eucharist. In youth ministry, however, we have the august task of taking our young people deeper into a living relationship with the source and summit of the life of the Church. And as they look upon Christ in the little Host, Christ looks back at them and smiles saying, “Here is one of my own.”

From the Pastor

By John Putnam December 5, 2025
On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.
By John Putnam December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.