From the Pastor - 12th Sunday in Ordinary Time

July 10, 2026

Today’s readings call us to tackle the challenging issues of fear and trust — two concepts that must be confronted and dealt with by all of us who wish to live the stewardship way of life.

The Lord knows that facing down our fears and choosing to trust Him with all areas of our lives is an ongoing challenge for us. He is generous with reassurances to us throughout the Scriptures. Today’s Gospel passage from Matthew is a case in point. In the span of eight verses, Jesus addresses the topic of fear four times.

•   “Fear no one.”
•   “Do not be afraid of those who kill the body but cannot kill the soul.”
•   “Rather, be afraid of the one who can destroy both soul and body.”
•   “So do not be afraid.”

And the reassurance continues. “Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. Even all the hairs of your head are counted.” Notice that Jesus says, “your Father” in describing God’s intimate knowledge and tender care for each one of us. He is truly “Abba,” our Dad, Who knows us inside and out.

With that, let us all breathe a huge sigh of relief. All is well. Our Father knows us through and through, sent His Son to save us, and will always take care of us.

Let’s stop wasting any more time with fear. Instead, let’s put all our energy, all our time, our talents, and our treasure into trusting this great and loving God, using all that we are and all that He has given us to bring Him glory. © Catholic Stewardship Consultants, 2026.


Pastoral Pondering

In a discussion that I was having with some friends recently, the question arose why intercessory prayer was important because God knows everything. In other words, why bother if we can’t really change His mind. It was a good discussion, and I hope the following is a help if you have had that question as well.

The question assumes a kind of tension: if God already knows what He will do, why ask? But this frames prayer as if it were a negotiation with a reluctant bureaucrat. That misunderstands both God and prayer entirely. Hence, first point to be made is that the end on intercessory prayer is not to change God – it is to change us and to participate in Him.

1. God Works Through Secondary Causes — Including Your Prayer

God is the First Cause of all things, but He has chosen to govern the world through secondary causes — human acts, natural processes, and yes, prayer. The question is not why we pray if God is sovereign, but precisely because He is sovereign — and because He works out His sovereign will frequently through secondary causation.

In other words, your prayer is not competing with God's will. In many cases, it is part of God's will — the very instrument through which He has chosen to dispense certain graces.


St. Thomas Aquinas puts it plainly in the Summa Theologica: "God bestows many things on us out of His liberality, even without our asking for them: but that He wishes to bestow certain things on us at our asking, is for the sake of our good, namely, that we may acquire confidence in having recourse to God."

So some graces are reserved — held by God, waiting for the asking. It is a graced moment from God to be asked to pray for another — a sign of His love that He wants us to participate in His immense work of redemption, making some part of His plan dependent on our prayers.


2. Intercessory Prayer Is an Act of Love — a Spiritual Work of Mercy

There are many ways to love one's neighbor, but intercessory prayer — praying on behalf of other people — is one of the most powerful. Praying for the living and the dead is one of the Spiritual Works of Mercy.


Through intercessory prayer, we bring someone else's needs before God, trusting God to take care of others, whether they are loved ones, friends, enemies, or total strangers. This is love made active — a concrete participation in the life of the Body of Christ.


3. Prayer Invites Grace Without Violating Freedom

Prayer invites God's grace into a situation, which can influence hearts without compelling them. For example, praying for someone's conversion, as St. Monica did for St. Augustine, may lead to a change of heart over time. St. Monica prayed for decades, and her son — who became one of the greatest Doctors of the Church — was the fruit. God never violated Augustine's will. He opened doors. Grace moved. Augustine chose.


4. Scripture Shows God Responds to Intercession

The New Testament makes this viscerally concrete: we see the effectiveness of intercessory prayer in Acts, when King Herod had the Apostle James killed, then ordered Peter arrested under heavy guard — but "prayer by the church was fervently being made to God on his behalf," and God sent an angel to release Peter and lead him out of prison. The early Church prayed. Peter walked free.


5. The Deepest End: Union with God Himself

The Church teaches that prayer is not just a request for favors but a means of growing closer to God. Intercessory prayer, at its summit, is not primarily about outcomes. It is about conforming the soul to the heart of Christ, who is Himself the eternal Intercessor (cf. Hebrews 7:25). When one intercedes, one enters into the very priestly act of Jesus — standing before the Father on behalf of others.

Prayer becomes a way to participate in God's work, not to dictate it.


In Summary:

The end of intercessory prayer is not to bend God's arm — it is to:

  • Participate in the providential plan God has lovingly prepared
  • Exercise the spiritual authority granted to us as sons and daughters of God
  • Love our neighbor concretely through the most potent force available
  • Grow in humility and dependence on God as the Author of every good
  • Unite ourselves to Christ the eternal High Priest



The God who knows all things from eternity also knew — and willed — that your prayer would be part of the story. That is not a limitation of His omnipotence. It is a staggering expression of His love.


St. Monica prayed for seventeen years before her son knelt at the baptismal font. What if she had stopped at year sixteen — reasoning that God's will was already settled?

From the Pastor

From the Pastor - 15th Sunday in Ordinary Time

By John Putnam • July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.

From the Pastor - 14th Sunday in Ordinary Time

By John Putnam • July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.