From the Pastor - Sixth Sunday of Easter

May 15, 2023

On this sixth Sunday of Easter, our readings remind us that God must come first in our lives, and that love of God shows itself in concrete actions — this is precisely why the stewardship way of life is so necessary.


Our second reading, from St. Peter, challenges us to, “Sanctify Christ as Lord in your hearts.” In other words, we are to put Christ first above all else in our lives. His role is not merely as Savior of our lives, as significant as that role is — He is to be “Lord” of our lives as well. As His disciples, we are called to make Him ruler of all aspects of our lives — our time, talent, and treasure.


The beauty of the stewardship way of life is that it offers us a concrete means to show that Christ truly is Lord of our lives, to “prove” our love, in a manner of speaking, because true love is not a mere sentiment. “Whoever has my commandments and observes them is the one who loves me,” Jesus tells us in our Gospel passage from John.


True love is an act of the will. It requires obedience to all of God’s commandments. This requires courage, humility, and deep trust in Him.


But the rewards of this kind of love are indescribably wonderful. Christ tells us Himself, “Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.”


Could there be anything more satisfying to live in such a way that the God of the universe is pleased to reveal more and more of Himself to us? © Catholic Stewardship Conference, 2023


Pastoral Pondering

Happy Mother’s Day! We pray a special blessing upon all of our mothers who do so much to make the world a better place, and we pray for the happy repose of all of our mothers who have gone before us marked with the sign of faith.


I have been listening to The Catechism in a Year with Father Mike Schmitz. While I’ve had to go through the catechism before, this format is a nice refresher. One of the topics which he recently covered, coincided with a question that came in through the “Ask Father” portal on the parish website. The question regarded the Catholic understanding of extra ecclesia nulla salus (outside the Church there is no salvation). I thought it was be helpful to offer some brief comments here for everyone’s benefit.


This particular topic is addressed beginning with canon 846. The paragraph restates the statement positively by pointing out that all salvation comes from Christ the Head through the Church which is his Body. The Dogmatic Constitution on the Church (Lumen Gentium) states it this way:


Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence, they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.


What the Catechism does is recognize that God in His infinite mercy does not penalize those who do not know the Church’s necessity. In other words, God is not limited. The Council Fathers indicate that those who seek God to the best of their ability and according to the dictates of their consciences, can be saved.


This is especially pertinent when we think of those who, though baptized, are not united fully to the Church of Christ. While they are united to the Church imperfectly, they, nonetheless, are not cut off from God’s salvific plan.


Jesus teaches very clearly in the Scriptures that baptism is necessary for salvation. This, then raises the question about the non-baptized and how they fit into God’s plan. Paragraph 1257 points out that the Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are “reborn of water and the Spirit.” The paragraph goes on to note, however, that while “God has bound salvation to the sacrament of Baptism, but he himself is not bound by His sacraments.”



Through the centuries the Church has understood that while water baptism is the normal means of receiving Baptism, there also exists the baptism of blood for those who are martyred for Christ and the Baptism of desire for those who, although lacking baptism, had a sincere desire to receive it. The latter is especially apropos for Catechumens who die before their initiation.

So, what about those who are non-baptized? In the end, the Church leaves much to God’s mercy. In the final analysis, any unbaptized who attains salvation, does so by Christ and through the Catholic Church; albeit the person would not know that fact until he arrived on the other side of eternity.


From the Pastor

From the Pastor - Dedication of Saint Mark Church

By John Putnam • August 21, 2026
This weekend we celebrate a sacred milestone: the anniversary of the dedication of our church building. The readings chosen for this occasion invite us to look beyond brick and mortar and ask a deeper question: What makes a house of God holy? And how do we, the living Church of Saint Mark, continue to be that house? In the First Reading, Solomon stands before the newly completed Temple in Jerusalem and prays with both awe and humility: “Can it indeed be that God dwells on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built!” Yet he dares to ask the Lord to keep His eyes open toward this place and to hear the prayers of His people. The Temple was never meant to limit God; it was meant to make His presence accessible to a people who needed a place to gather, to pray, and to be reminded that they belong to Him. Saint Paul takes this truth even further. Writing to the Corinthians, he tells them—and us—“You are God’s building… Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” The foundation of this living temple is Jesus Christ alone. No other foundation can be laid. The physical walls of our church matter. They have been consecrated. They shelter the Eucharist. They hold our baptisms, our weddings, our funerals, and our daily prayers. But the true temple is the community of believers who gather here. We are the living stones. When we treat one another with reverence, when we protect the dignity of every person, when we refuse to allow division or scandal to take root, we honor the Spirit who dwells among us. Finally, in the Gospel, Jesus asks the decisive question: “Who do you say that I am?” Peter answers with the faith that becomes the rock: “You are the Christ, the Son of the living God.” Upon that confession Jesus builds His Church and entrusts Peter with the keys. Every time we renew our faith in Jesus as Lord, every time we hand over our lives to His authority, we strengthen the foundation of this parish. Saint Mark’s is not simply a building dedicated years ago; it is a community continually being built upon the rock of Peter’s confession and the living presence of Christ. As we mark this anniversary, let us give thanks for the sacred space that has sheltered our parish family. Let us also examine our hearts. Are we living as temples of the Holy Spirit? Are we building one another up on the one true foundation? May the Lord who cannot be contained by any temple continue to dwell richly among us—and may Saint Mark church always be a place where heaven and earth meet in prayer, in charity, and in faithful witness to Jesus Christ. Pastoral Pondering Consecrated church buildings hold a central place in Catholic worship and theology because they are set apart as sacred space—places where heaven and earth meet in a privileged way. The architectural style, the overall design and the artistic elements are all to serve Catholic worship and belief. The following offers some information on the role of church buildings in the life of the Church. 1. They are truly dedicated to God Through the solemn Rite of Dedication, a church building ceases to be ordinary architecture. The walls, altar, and space are anointed, blessed, and consecrated exclusively for divine worship. From that moment, the building belongs to God in a special way. Canon law treats consecrated churches as sacred places that may not be used for profane purposes (Canon 1210). This consecration is not merely symbolic; it affects a real change in the character of the place. 2. They house the Real Presence of Christ The most decisive reason a consecrated church is holy is the presence of the Blessed Sacrament in the tabernacle. Once the Eucharist is reserved there, the building becomes the dwelling place of the living Christ. Catholics genuflect not to architecture but to the Lord who remains present. The church is therefore more than a meeting hall; it is a true house of God. This presence elevates the entire space and gives Catholic church buildings a unique sacred character that persists even when no liturgy is being celebrated. 3. They are the ordinary place of the Church’s sacramental life The major sacraments of the Christian life—Baptism, Confirmation, Eucharist, Reconciliation, Matrimony, Ordination and Anointing of the Sick—are normally celebrated within consecrated churches. The building itself becomes the visible setting in which the invisible grace of the sacraments is given. The altar, in particular, is the focal point: it is anointed and contains relics of the saints, signifying that the sacrifice of Christ is offered in communion with the whole Church, living and dead. 4. They image the mystery of the Church Catholic theology sees the consecrated building as a visible sign of the invisible reality of the Church. The physical structure points to the living temple made of “living stones” (1 Peter 2:5; 1 Corinthians 3:16-17). Just as Solomon’s Temple was the place where God’s name dwelt among His people, the church building is the place where the People of God gather as His temple. The architecture, art, and orientation of the building are meant to lift the mind and heart to the heavenly liturgy and to the eschatological reality of the New Jerusalem. 5. They foster continuity, identity, and reverence A fixed, consecrated place creates a shared sacred memory across generations. The same walls that witnessed baptisms and weddings decades ago continue to shelter the community today. Beauty, silence, and sacred art within the building form the senses and train the soul in reverence. This is why the Church has always insisted on the dignity and permanence of consecrated churches: they shape the faith of those who pray within them.  In short, consecrated church buildings matter because Catholicism is a sacramental religion. God works through material realities—water, oil, bread, wine, and also space and architecture. A consecrated church is not merely a convenient location for worship; it is a privileged locus of God’s presence, a visible expression of the Church, and a permanent invitation to encounter the living Christ.

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 14, 2026
Today's Gospel from Matthew reminds us to trust the Lord even when it seems He is not answering our prayers. God desires to lead us to the joy of heaven and eternal life with Him. To prepare us for that day, He calls us to grow in faith and to live each day as a grateful response to His goodness. In other words, He is forming us into saints. This is what the stewardship way of life is meant to accomplish. At times that process is difficult. Often, it stretches us beyond our comfort. Jesus certainly challenged the Canaanite woman in today's Gospel. She cried out to Him on behalf of her daughter, who was tormented by a demon. How did Jesus respond to this desperate mother's plea? At first, He "did not say a word in answer to her." Undeterred, she continued to seek Him, and He continued to test her faith. She responded with such remarkable trust that Jesus proclaimed, "O woman, great is your faith! Let it be done for you as you wish." Imagine hearing those words spoken to us by our Lord. There could be no greater affirmation of a life lived in faithful discipleship. The stewardship way of life will test our trust in God at times. But those are often the moments when He is doing His greatest work within us. Let us persevere in faith, trusting that His plan is always leading us toward the joy He has prepared for us. © Catholic Stewardship Consultants, 2026. Pastoral Pondering As the school year begins and we move into the post-summer routine, I wanted to give you an update on a few things which may be of interest to you. Building projects The rectory build is going well. Grainda Builders are projecting the project to finish by November (I am hoping for earlier!). We do plan to have an open house so that folks can see the new rectory upon its completion. The preliminary work for the second phase of our building projects is occurring with the installation of the water lines that will feed the new buildings. This will hopefully be done by Labor Day. We should be able to hold a groundbreaking shortly after the first of the year. Everything depends on when the present rectory sells and where we are with funding. The Diocese requires 60% of the project to be in cash, 30% to be in pledges and 30% allowable for Diocesan loan. We will keep you posted. Obviously, as we move forward, there will be growing pains that cannot be avoided due to the disruption of some parking. We are working with the general contractor to keep disruptions to a minimum, but we cannot avoid all of them. Thank you for your patience. Church Maintenance  As many of you know, we have been battling issues with the church roof for some time. There have been numerous leaks over the years that have been patched and patched again. We have been battling the insurance company for over a year, and it is clear that, after a minimal payment to repair water damage, they are not going to approve a claim for roof replacement. Kudos to the Pastoral Council and Scott Bruno for making a significant investment of time and energy to try to do the groundwork to provide justification for the claim. With that being said, we have already replaced a portion of the roof that was causing significant problems (the lower roof closest to the driveway). Nonetheless, the whole roof really does need to be replaced. Estimates for replacement are in the neighborhood of $250K. At present with the other projects going on, we do not have this in reserves or the operating account to cover this expense. Should you wish to assist, donations can be made on the website. We will continue to monitor and do what we can to manage the problem until we are able to fully address it. The second significant issue that has arisen is the foundation of the Kerin Center. Over the last several years, due to water and drainage issues, we have had to address foundation instability. Reinforcements were added a couple of years back to the school-side of the building, but we have been seeing some issues on the church-side of the building over the past year. We are watching it very carefully and trying to ascertain the root cause of the problems. We are appreciative of those parishioners with engineering expertise who have assisted in this effort. There is also a link on the parish donation website for Kerin Center repairs.