From the Pastor - The Ascension of the Lord

May 19, 2023

Today, we celebrate the great feast of the Ascension of our Lord, that glorious moment when Jesus, 40 days after His resurrection, was lifted up — quite literally— into heaven, as the apostles watched in stunned amazement. It is recounted in both our first reading, from Acts, as well as the Gospel passage, from Matthew. It must have been an extraordinary thing to witness.


But the first reading tells us that the apostles were not permitted to simply bask in the moment for very long. “While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them. They said, 'Men of Galilee, why are you standing there looking at the sky?'”


In other words, “Don’t just stand there, do something!”


This verse is a call to each one of us Christian stewards this very day. We have been given every grace and blessing through the Mass and all of the sacraments, through the Word of God, the rich teachings of our faith, and even our talents and our material possessions.


And like those first apostles, we are not meant to just stand here but to do something with these gifts — in love and gratitude to the One Who gave them to us. We are called, just as much as the first apostles “to be [His] witnesses… to the ends of the earth,” not with our own power, but through the power of the Holy Spirit in us. © Catholic Stewardship Conference, 2023

 

Pastoral Pondering

I would like to congratulate all of our children who last weekend and this have received their first Holy Communion as well as our eighth graders who recently received their Confirmation. Our catechetical staff, both in Faith Formation, St. Mark Catholic School and St. Mark Homeschool, have invested much time and energy in preparing our young people for these important steps in their Spiritual lives. Please offer a little prayer for each of them that their reception of the sacraments may bear fruit in their lives.


The Catechism of the Catholic Church refers to the Church as the “Communion of Saints” (CCC, 974). This understanding includes all of these baptized into Christ, both the living and the dead. We profess it in the Creed on a weekly basis. The Church ultimately is the manifestation of Holy Things (sancta), especially the Eucharist, for God’s holy people (sancti). That’s why, as paragraph 1474 of the Catechism points out, our own holiness or lack of holiness, impacts the whole Church.



This is a good reminder, that we all are called to strive for holiness, each in his or her own way, according to the vocation each is living. The married person then would strive for holiness in living out marriage, the single person would strive for holiness in living out the single life, and the ordained and religious would strive to grow in holiness according to the demands of his or her vocation.

In saying this, it means that every single one of us is capable of being a saint. We can all strive for holiness. It does, however, take a lot of hard work while at the same time depending utterly on God’s grace. As we look forward to the celebration of Pentecost next week, let’s ask the Lord to strengthen us to be holy so that the Church’s holiness might be ever more the beacon of light in the world that She is called to be.


From the Pastor

From the Pastor - Solemnity of Christ the King

By John Putnam • November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.