From the Pastor - Feast of the Holy Family

December 27, 2024

The Holy Family experienced many of the same joys and trials that all parents and children experience today. And so, we can look to this Family for help in our own family lives and see in them a model of stewardship in family life.


The Gospel passage from Luke starts by telling us something about Jesus’ parents: “Each year Jesus’ parents went to Jerusalem for the feast of the Passover, and when he was 12 years old, they went up according to festival custom.” This Family took seriously the stewardship of their time. The “Holy Couple” carefully observed the traditions and practice of their Jewish faith and brought up their Son to do the same. They worshiped as a family, and with their faith community. And they did so faithfully.


We can take their example to heart by making Sunday Mass attendance a priority for our families, by making prayer with our family a priority every day, by making sure that we regularly celebrate the Sacrament of Reconciliation, and by observing in our family life the feasts and fasts appropriate to the liturgical calendar. When we, as families, prioritize our Time with God and worship of Him we will be imitating the Holy Family.


On this Feast of the Holy Family, let us reclaim the beauty and importance of family life. Let’s commit to steward our families well in the coming year, making time spent with God and practicing our faith the most important appointments on our family calendars.

© Catholic Stewardship Consultants, 2024


Pastoral Pondering

From a Catholic perspective, family life holds a central and sacred place as it is considered the foundation of both society and the Church. The importance of family life can be understood through the following key principles:


1. The Family as a Domestic Church

The Catholic Church views the family as the "domestic church," where faith is nurtured and lived daily. Parents are the primary educators of their children in the faith, passing on values, traditions, and the love of God.
Family prayer, participation in the sacraments, and fostering a spirit of charity and forgiveness help the family grow in holiness.

2. A Reflection of the Holy Trinity

The love shared among family members is seen as a reflection of the Holy Trinity's divine communion. Just as the Father, Son, and Holy Spirit are united in perfect love, family members are called to live in self-giving love and unity.

3. Marriage as a Sacrament

Marriage, as a covenant between a baptized man and a baptized woman, is a sacrament in the Catholic Church. It symbolizes Christ's love for His Church and provides the foundation for a stable and nurturing environment for children.

The Church teaches that the marital bond is permanent and open to life, emphasizing the procreation and upbringing of children as fundamental purposes of marriage.

4. The Role of Love and Sacrifice

Family life is a school of love, sacrifice, and service. Through mutual respect, understanding, and selflessness, family members learn to imitate Christ's sacrificial love.

Challenges in family life are seen as opportunities for growth in virtue and reliance on God's grace.

5. A Source of Moral Formation

The family is the first place where individuals learn moral values, discipline, and social responsibilities. Parents are tasked with guiding their children toward virtuous living and preparing them for life in the broader community.

This role is rooted in the belief that the family is a cornerstone for the moral and spiritual health of society.

6. A Witness to the Gospel

A loving, faithful family becomes a visible witness to the Gospel in the world. Families are called to be missionary by spreading the love of Christ through their actions and relationships, both within and outside the home.

7. Support in Challenges

The Church acknowledges the difficulties families face, such as financial strain, health issues, or relationship conflicts. It offers pastoral care, counseling, and support, urging families to rely on prayer, the sacraments, and the wider Church community for strength.


In summary, from a Catholic viewpoint, family life is essential for personal growth, faith development, and societal well-being. It is a sacred vocation that calls for love, commitment, and trust in God's plan, emphasizing the role of the family in building a strong, faithful, and loving Church and society.

 

 

From the Pastor

From the Pastor - 21st Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline. Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength. Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are. Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As the school year ramps up again, I wanted to let you know that another young man from the parish has begun his propaedeutic year at St. Joseph College Seminary. John Yellico, the son of Glen and Lissette Yellico, was accepted to the program earlier this summer. He is also the brother of Father Joseph Yellico, recently ordained and Sister Mary Agnes Yellico of the Daughters of the Virgin Mother. Please keep him and all of our seminarians in your prayers. Recently, the Diocese has been working on developing policies to govern the use of artificial intelligence for our employees and ministry sites. AI is almost constantly in the news and most everyone is familiar with Chat GPT, Truthly (the Catholic option) and any number of other efforts to harness this new technology. Earlier this year, the Holy See’s Dicastery for the Doctrine of the Faith issued a document dealing with this topic. I thought it might be useful, therefore, to offer some thoughts that might be helpful to some of you. Here’s a pastoral reflection based on Antiqua et Nova, tailored for inclusion in a pastoral letter: In our time, we are witnessing extraordinary advances in technology, especially in the realm of Artificial Intelligence (AI). These developments bring both promise and challenge, and as your pastor, I feel called to reflect with you on what this means for our faith, our humanity, and our shared journey toward holiness. The Vatican’s recent document, Antiqua et Nova, reminds us that while AI may imitate certain aspects of human intelligence, it cannot replicate the fullness of what it means to be human. Our intelligence is not merely computational—it is relational, moral, and spiritual. It is a gift from God, rooted in our capacity to love, to discern, and to seek truth. AI can assist us in many ways, from medicine to education to communication. But we must never forget that machines do not possess souls. They do not pray, suffer, or hope. They do not know mercy or grace. Only we, created in the image and likeness of God, bear the responsibility to use these tools wisely, ensuring they serve the dignity of every person. Let us not be seduced by the illusion that technology can replace human wisdom or divine guidance. Instead, let us cultivate a “wisdom of heart,” as the document urges—a wisdom that listens to the Spirit, that seeks justice, and that places love above efficiency. In our homes, schools, and parishes, may we teach our children not only how to use technology, but how to remain human in a digital age. May we accompany one another with compassion, and may our choices reflect the Gospel values of truth, humility, and care for the vulnerable. Let us pray for discernment, for courage, and for a renewed commitment to the common good. And may we always remember: the most powerful intelligence is not artificial—it is the wisdom that comes from walking humbly with our God. The full document is worth the read and may be found on the Vatican website at Antiqua et nova. Note on the Relationship Between Artificial Intelligence and Human Intelligence (28 January 2025)

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings set a high bar for us Christian stewards, reminding us that a stewardship way of life is meant to be a challenging way of life. In the second reading, from the Letter to the Hebrews, we are told to live as Christ lived. And how did Christ live? “For the sake of the joy that lay before Him He endured the cross.” If we are tempted to complain about the sufferings we must endure in living as Christ’s disciples, we are told, “In your struggle against sin you have not yet resisted to the point of shedding blood.” In other words, “If you’re not bleeding, what are you complaining about?” That is quite a high bar! The Gospel reading from Luke continues this challenging theme. Our Lord tells His disciples “I have come to set the earth on fire, and how I wish it were already blazing.” A couple of verses later Jesus adds, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Jesus’s life on this earth and the message He brought were not meant to simply make us feel good. In fact, His words can make us downright uncomfortable at times. That’s because His Good News (and it is indeed good news!) is meant to change us, to make saints of us. The stewardship way of life sets a high bar indeed. But deeply embraced, this way of life focused on God and others will make us the saints we are called to be. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Most of you are probably familiar with a non-Catholic who accuses Catholics of “worshipping Mary and the saints”. This is, of course, false, but it shows a misunderstanding of Catholic theology and Catholic understanding of the various types of worship and veneration. I thought it would be helpful to lay this out in a simple way for everyone’s benefit. In Catholic theology, dulia , hyperdulia , and latria are terms used to describe distinct types of reverence or worship offered to God, the saints, and the Virgin Mary. - Latria : This is the highest form of worship, reserved exclusively for God (the Holy Trinity: Father, Son, and Holy Spirit). It involves adoration, acknowledging God's supreme divinity and sovereignty. Latria is expressed through acts like the Mass, prayer, and sacrifice, directed solely to God. - Dulia : This is the veneration or honor given to saints, recognizing their holiness and their role as intercessors before God. Dulia is a lesser form of reverence compared to latria, as saints are not divine but are honored for their exemplary lives and closeness to God. This is expressed through prayers asking for saints' intercession, feasts in their honor, or devotion to their relics. - Hyperdulia : This is a special, elevated form of dulia reserved exclusively for the Virgin Mary, the Mother of God. Hyperdulia acknowledges Mary's unique role in salvation history, surpassing the honor given to other saints due to her divine maternity and sinlessness, but it remains distinct from and subordinate to latria. It is expressed through devotions like the Rosary or Marian feast days.  In summary, latria is worship for God alone, dulia is veneration for saints, and hyperdulia is a higher veneration for Mary, all carefully distinguished to maintain the centrality of God’s worship in Catholic practice.