From the Pastor - 26th Sunday in Ordinary Time

September 24, 2021

In our readings this week, Eldad, Medad, and the man driving out demons were all doing the work of God. They had been entrusted with a gift and used it to glorify the Lord. Joshua and John should have responded in joy and appreciation for another’s gifts and talents. 

We often look at another’s strengths as our weakness whether it be in parish life, in the workforce, or even in our own families. 


Jesus is calling us to cut out those sinful thoughts and attitudes from our lives. The next time we witness someone being a good steward of God’s gifts — rejoice! And continue to examine how you are using your gifts and talents to ensure you are being a good steward of what God has entrusted to you. 


We do not want to end up like the rich in our Second Reading from St. James. They stored up their riches to the point where they withheld wages from their workers! They clenched tightly to the pleasures and luxuries that the world offers and put it in front of both God and their neighbor. They misused the gifts God bestowed on them. 


We must keep this in perspective as we journey on our path as Christian stewards. We do not live for this life, but for the next. 

He has given us time every day, countless talents, and numerous treasures. Are we using them for His glory?


This week when we witness other people in our lives using the gifts God has given to them, instead of becoming jealous or critical, say a prayer of thanksgiving and take time to reflect on what God has gifted you and how you can offer it to Him for His glory. © Catholic Stewardship Consultants, 2021


Pastoral Pondering

Over the past several weeks it seems as if we have had a funeral every other day. In particular we have lost three members of the parish in the last month who were, in many different ways, a “face of St. Mark.” What I mean by that is these three, each in his or her own way, proclaimed the Gospel and connected that with apostolic works that changed people’s lives. I am speaking about Bobby Collucci, Lisa Cox, and Dick Christian.


When I first arrived at St. Mark in 2014, Dick Christian was the grand knight of the Knights of Columbus and chairman of the Liturgical Commission. In years past he was active on the adult core team for Lifeteen. We worked together a lot. He helped me navigate the reality of a new parish, and was always willing to lend a hand. Even though he had recently been in declining health, Dick continued to be a source of guidance and inspiration.


Bobby Collucci was one of those men who I often describe as “a unique son of God.” He saw life as an opportunity to serve. Bobby loved Our Lady and had a clear and evident desire to get to heaven. During the first days of the lockdown and throughout those first months, Bobby would reach out regularly to make sure we didn’t need anything at the rectory any time he would go to Costco. He did this for a number of people. He was always looking out for others, even to his own detriment. He tried to live a sacrificial and Christ-like life.


Lisa Cox was one of the very first people that I met as a new pastor at Saint Mark. She too was always around, but her presence was different. She exuded a certain calm and was a reassuring presence. She and I developed a quick rapport and whether it was meeting to discuss something concerning the Women of Joy (Now Mary’s WOJ) or some opportunity to bolster the spiritual life of the parish, I always enjoyed our talks. I think too she reminded me of one of my Dad’s sisters who was very matriarchal in the best sense of that word. She pulled everyone together.


For each of these three, I know that in their journeys in this life each experienced his or her share of the Cross and yet, more often than not, they embraced it with faith and love. Each will be missed, and as I pray for their souls, I know that they will be praying for me and for this parish.



May they rest in peace.


From the Pastor

By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025
By John Putnam November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.