From the Pastor - 27th Sunday in Ordinary Time

October 1, 2021

Our readings this week speak to each of our domestic churches — the little churches that we call our families.

 

The First Reading from the book of Genesis takes us to the beginning of creation when God made man and woman. When Adam sees the woman he says, “This one, at last, is bone of my bones and flesh of my flesh; this one shall be called ‘woman.’”

 

We can almost hear the longing, gratitude, and appreciation in Adam’s voice when he meets Eve as he says, “at last.” She was a gift because she was an equal partner to him.

 

This was before the fall of man, meaning sin had not entered the world. Adam and Eve only viewed each other in total acceptance and love.

 

Our Gospel brings us to life after sin had entered the world — a time that is familiar to us. As the Pharisees questioned Jesus about divorce, He expressed that Moses permitted it because of the hardness of man’s heart. However, Jesus was calling them to deeper holiness. He was calling them to restore the original plan God had intended for marriage, “A man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”

 

Jesus’ words still apply to us here and now in each of our domestic churches. It is the task of families to tirelessly work to restore God’s original plan for marriage and family life — homes filled with gratitude, acceptance, and love.

 

It takes a daily commitment to live out our call to holiness to restore our families to this beautiful image. © Catholic Stewardship Consultants, 2021

 

Pastoral Pondering – In light of our Gospel this weekend, I thought it would be a good opportunity to reflect on the Church’s teaching on marriage and divorce and to also explain, in light of the magisterium of Pope Francis, the Church’s approach to these often difficult and complex situations.

 

The Catechism of the Catholic Church summarizes the Church’s teaching regarding marriage in paragraphs 1659-1666. Marriage is described as a covenant relationship, between a man and a woman, that is characterized by unity, indissolubility, and fecundity (openness to children). This union signified the union of Christ and the Church and is ordered toward the salvation of souls; specifically, that of the spouses and their children. In light of this the Church teaches that “Unity, indissolubility, and openness to fertility are essential to marriage. Polygamy is incompatible with the unity of marriage; divorce separates what God has joined together; the refusal of fertility turns married life away from its “supreme gift,” the child.” (CCC, 1664)

 

The Church then, because of the direct teaching of Christ, can never condone divorce and is always desirous of the reconciliation of the spouses. Hence, when spouses obtain a civil decree of divorce, the civil realities of marriage are dissolved. However, the spiritual reality of the marriage covenant continues. This is why “the remarriage of persons divorced from a living, lawful spouse contravenes the plan and law of God as taught by Christ. They are not separated from the Church, but they cannot receive Eucharistic communion.” (CCC, 1665)

 

In those cases where divorce occurs, each spouse has the right to approach a Church tribunal in order to establish whether or not their particular marriage was indeed marriage as the Church understands marriage to be. The tribunal for its part will examine the facts of the individual case and seek out the truth of the matter. This is generally accomplished through interviews, written testimony, and documentary evidence. If it is established that the marriage in question was defective in some way, then the Tribunal issues an affirmative decision that would allow the spouses to celebrate marriage anew. The decision of Tribunal in this regard, does not impact the legitimacy of any children that were born of the union.

 

Finally, Pope Frances in Amoris laetitia uses the word accompaniment to describe the Church’s approach to those who are in irregular marriage situations. Simply put, accompanying someone means meeting them where they are and trying, with God’s grace, to help them move to where God wants them to be. Since the Church, as Pope Francis has pointed out, is to be a field hospital, we must deal with whatever ailments we are presented with and strive to offer the best and most prudent treatment for the benefit of the person’s soul and for the well being of any children.

 

Each parish in the Diocese of Charlotte is assigned an advocate who assists those who need to access the assistance of the Diocesan Tribunal. Here at St. Mark both Deacon Louie Pais and Rod Brostrum fulfill this role. Both are more than happy to discuss a particular situation and offer advice on how to move forward. Too often individuals fail to realize the Church’s teaching that, even though he or she is divorced, he or she is not, by that fact, separated from the Church. And, in fact, the Church desires to do all she can to restore full Communion for the salvation of souls.

From the Pastor

From the Pastor - 15th Sunday in Ordinary Time

By John Putnam • July 10, 2026
In today’s Gospel from Matthew, Jesus shares the familiar Parable of the Sower. It is a powerful image for the stewardship way of life, demonstrating the gradual but transformative effect that a life centered on God can have on us over time. In the parable, some seed falls on a path where birds quickly carry it away. Other seed falls on rocky ground, where it begins to grow but cannot develop deep roots. Still more seed falls among thorns that eventually choke the young plants. Finally, some seed falls on rich, fertile soil and produces an abundant harvest. Jesus explains that the seed is the Word of God, generously scattered for all to receive. The question is whether our hearts are prepared to receive it and allow it to take root. This is where the stewardship way of life comes in. When we offer our time, talent, and treasure to God and place Him first in our lives, we help create the “good soil” needed for the Kingdom to flourish within us. Stewardship removes the “rocks” of mistrust as we grow in confidence that God will provide for our needs. It clears away the “thorns” of worldly concerns that can distract us from what matters most. Through prayer, the sacraments, and generous service, the soil of our lives is continually nourished and renewed. Let us deepen our commitment to this way of life, allowing the Divine Sower to do His work within us. In time, He will produce an abundant harvest through our lives. ©Catholic Stewardship Consultants, 2026. Pastoral Pondering A Pastoral Reflection on the Earthquakes in Venezuela Dear Brothers and Sisters in Christ, In these days, our hearts are heavy as we learn of the devastating earthquakes that struck Venezuela on June 24, 2026. Two powerful tremors, measuring approximately 7.2 and 7.5 in magnitude, have caused great loss of life, injured thousands, and left many families homeless and grieving. As your pastor, I invite you to join me in prayer for all those affected— the deceased, the injured, the missing, and those working tirelessly in rescue and relief efforts. May the Lord grant them strength and comfort in this time of trial. The Catholic Church offers us clear guidance on how to understand such natural disasters. They are not punishments from God directed at specific sins or peoples. As the Catechism of the Catholic Church teaches, our world is “in a state of journeying” toward its ultimate perfection (CCC 310). In God’s wise plan, creation includes both life-giving and destructive forces of nature—such as the shifting of tectonic plates that cause earthquakes. Physical evils like these remind us of the disorder introduced into the world by Original Sin, yet they are not direct divine judgments. Jesus Himself rejected such thinking when asked about tragedies in His time (see Luke 13:1-5 and John 9:1-3). Instead, these events humble us, turn our eyes from fleeting earthly goods toward heaven, and call forth the best in us: compassion, solidarity, and trust in God’s providence. Our Holy Father, Pope Leo XIV, has expressed his deep closeness to the Venezuelan people. He has offered prayers for the victims and their families, entrusted the rescuers to the Lord, and sent an initial emergency donation of €100,000 to support relief efforts through the local Church. He urges the international community to respond with generous solidarity. In moments like this, we remember that creation itself “groans” in labor pains as it awaits full redemption (Romans 8:22). Yet we are not without hope. God does not abandon His children. He is present in the suffering Christ who walks with us, and He brings good even from tragedy—through heroic acts of charity, stronger communities, and hearts turned more fully toward Him. What can we do here at St. Mark’s? - Pray: Offer Masses, Rosaries, or personal prayers for Venezuela. Consider a special intention at weekend Masses. - Help: Support reliable Catholic relief organizations such as Catholic Relief Services (CRS) or efforts coordinated by our Diocese of Charlotte. Even small donations can provide food, shelter, and medical aid. - Reflect: Use this as an opportunity for personal conversion and gratitude for the blessings we enjoy.  Let us entrust our Venezuelan brothers and sisters to the intercession of Our Lady of Guadalupe and St. Mark, our patron. May the Risen Lord bring healing, peace, and hope to all who suffer. And may we, as one parish family, respond with the love of Christ.

From the Pastor - 14th Sunday in Ordinary Time

By John Putnam • July 10, 2026
The theme of humility is central to our readings today. God Himself is a humble God, so if we wish to follow Him as Christian stewards, we too, must be humble. In fact, humility is key to the stewardship way of life, and to a peaceful and fulfilling life. In our Gospel passage from Matthew, Jesus Himself speaks to the Father about the privileged role that humble souls play in God’s plan of salvation. “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones.” What does it mean to be a “little one”? It means that we acknowledge we don’t have it all figured out, but that we are very much in need of a savior. It means we recognize that all we are and all we have been given is a gift from God. It means we embrace the stewardship way of life. It is not easy, but deep peace and consolation come with this way of life. Jesus offers these warm and encouraging words to entice us to embrace them. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Let us resolve to follow in the footsteps of our Savior, embracing the humble path of stewardship. It is the path that leads to peace here and now, and ultimately leads us to heaven. © Catholic Stewardship Consultants, 2026. Pastoral Pondering One of the struggles that confessors often have to face is the reality of scrupulosity. It is not something new and has in fact been recognized as a spiritual obstacle throughout the centuries. Hence, I thought a discussion of the issue, albeit brief, would be helpful to those who face it or know someone who does.  Scrupulosity is a condition in which a person experiences excessive, persistent anxiety and doubt about sin, often seeing mortal sin where there is none or obsessing over past faults that have already been forgiven. It is sometimes described as a religious form of Obsessive-Compulsive Disorder (OCD) and can cause great spiritual distress, frequent confessions, and difficulty trusting in God’s mercy. The Church has long recognized scrupulosity as a heavy cross, not a sign of weak faith but a challenge that even great saints like St. Ignatius of Loyola and St. Alphonsus Liguori faced. The Catholic response emphasizes trust in God’s infinite mercy, the reliability of the sacraments, and obedience to a trusted confessor or spiritual director. Key principles include: once a sin is confessed and absolved, do not revisit it; temptation is not the same as consent or sin; and venial sins are forgiven through ordinary acts of love and the Eucharist. If you struggle with scrupulosity, choose one regular confessor, follow his guidance faithfully, and resist the urge to “priest-hop” for repeated reassurance. Professional help from a therapist familiar with OCD and Catholic teaching can also be a valuable complement. Remember the words of Jesus : “Come to me, all you who labor and are burdened, and I will give you rest” (Mt 11:28). God’s mercy is greater than our fears. If you or someone you know suffers in this way, speak with a priest, seek spiritual direction, and know that you are not alone. Resources such as *Scrupulous Anonymous* (a free newsletter) and books like Fr. Thomas Santa’s *Understanding Scrupulosity* can offer further encouragement. May the Lord grant peace to all who carry this burden.