From the Pastor - 24th Sunday in Ordinary Time

September 15, 2023

Today’s readings call us to look inward to the state of our hearts, our thoughts and emotions.

 

Our first reading, from Sirach, addresses the complicated emotion of anger. “Could anyone nourish anger against another and expect healing from the Lord?" We have all been wounded by others at some point, some perhaps quite deeply. Our emotions are gifts from God. But we must steward them well, rather than allowing them to overcome us.

 

How do we do this? Sirach tells us. “Remember your last days, set enmity aside... Remember the Most High’s covenant and overlook faults.” We embrace the stewardship mindset— not brooding over hurts but recalling all the gifts our good God has given us, all the love He continually pours out upon us, and we put our focus and trust in Him.

 

In our Gospel passage from Matthew, Jesus reminds us of the true position we have before Him in light of all that He has done for us, comparing the kingdom of heaven to a “king who decided to settle accounts with his servants.” In the parable, a debtor is brought before the king, owing such an overwhelming debt that it could not possibly be repaid. Yet, the king is filled with compassion for the servant, forgives the debt and lets him go free.

 

Doesn’t that sound like each of us in relation to the King of Kings? The Father has given us life, and then sent His only Son to die for us to free us from our sin “debts” and make eternal life with Him possible for us. It is impossible for us to repay this debt. All we can do is thank God by giving Him our whole selves — inside and out.

 

What joy and freedom we find in the stewardship way of life!

 

©Catholic Stewardship Consultants, 2023

 

Pastoral Pondering

This weekend we have the opportunity to come together and celebrate Septemberfest as a parish family. It is good to worship together. It is good to pray together. It is also good to have fun together! Thanks to Rose George and all the staff and volunteers who make this annual event possible.

 

In this weekend’s pondering, I wanted to address a topic that I have been asked about a number of times over the last few months, the warning and the three-days of darkness. Recently, Father Chris Alar, MIC produced a YouTube Video concerning this topic. The notion of the warning and the three-days of darkness did not originate with Father Chris. Rather, it is deeply rooted in Sacred Scripture, especially in the book of Revelation. Moreover, it has been propagated by various private revelations including those of Fatima, Akita and LaSalette.

 

At Fatima, and through Our Lady’s instructions to Sister Lucia regarding the First Saturday Devotion, we know that Our Lord desires reparation. God’s justice will come, but the severity of his justice might be assuaged by our prayers of reparation united with the intercession of Our Lady. We know that her Immaculate Heart will triumph, but we also know that we must be obedient to her call for penance and reparation. This is encouraged primarily through the First Saturday Communion of reparation and by praying the rosary daily for the conversion of sinners.

 

St. Padre Pio is said to have prophesied about the three-days of darkness. Before him, however, similar messages were given to St. Anne Catherine Emmerich, St. John Bosco, St. Anna Maria Taigi and St. Faustina Kowalska. In 1918 Padre Pio began to experience the stigmata, the five wounds of Christ. Padre Pio testified to the truth of the revelations he received from the Lord in a letter he sent to the Vatican commission investigating the veracity of his experiences. The Lord told him that the time was at hand for his judgment to come. His faithful ones are told to be faithful in prayer and reparation. The Divine Judgement shall strike like a thunderbolt as were the inhabitants of Sodom and Gomorrah. During this time, the faithful are admonished not go outside nor even look outside. They are to pray constantly. Blessed candles will provide the only light and hurricanes of fire will come upon the earth. The Lord said that no harm will come to those who keep my will and observe my warning. Following this punishment, on the fourth day, the sun will shine, and the angels of peace will descend on the earth.

 

So, what are we to do in response to these prophecies? We are to do what we are called to do always. We are called to pray, to be obedient to the Lord’s commands and to remain in the state of grace. In other words, we are called to pursue holiness in all we say and do. This, of course, is more and more difficult in the world in which we live. To be sure, there is still great goodness in the world, but there is also great evil. That which is wrong, the world presents as right. That which is good, the world presents as evil. Reality is being turned upside down. In light of this, we must remember the words of Sacred Scripture, those who walk in darkness have seen a great light (see Isaiah 9:2; Matthew 4:16; John 8:12 and Acts 26:18). The LIGHT has been revealed to us, and our job is to follow the LIGHT and not take our eyes away from HIM. In John chapter 6 verse 20, Jesus says to the apostles, “It is I, do not be afraid.” He speaks those words to us as well. God is just, but He is also merciful to those who seek His mercy. Therein lies the key. We must seek His mercy every day. We must pray every day, and we must heed His words through St. Paul: So then let us not sleep, as others do, but let us keep awake and be sober. (1 Thess. 5:6)


From the Pastor

From the Pastor - 17th Sunday in Ordinary Time

By John Putnam • July 25, 2025
In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father. The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.) As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life. At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door! He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week. Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body. The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism. What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.

From the Pastor - 16th Sunday in Ordinary Time

By John Putnam • July 18, 2025
In today’s Gospel reading from St. Luke, we receive a reminder about the proper use of the gift of time, a fundamental aspect of a stewardship way of life. Our passage highlights one of the most famous dinner parties ever thrown, recalling the day that Martha and Mary hosted our Lord in their home. We are told that Martha, as a good steward, welcomes Christ in but then becomes “burdened with much serving” while her sister and fellow hostess chooses to simply sit with Jesus, listening to Him speak. Martha becomes indignant at Mary’s behavior and complains to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” But Jesus, in His infinite wisdom, refuses to get pulled into this sisterly spat. Instead, He offers Martha a fresh way to look at the situation. “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.” What is that one thing? It is to put Jesus first in our lives and above all other things; to “sit at his feet” and listen as Mary did, giving Him the priority of our time no matter how busy we think we are. When we truly commit to putting Christ first in our daily lives through a regular time of prayer and frequent participation in the sacraments, we will find that all our other concerns become less pressing, less overwhelming. Why is this so? Because the time we invest in our relationship with God saturates all aspects of our lives with His grace. And because God cannot be outdone in generosity. He will abundantly reward any sacrifice we make to spend time with Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering In the Catholic tradition, prayer is a foundational practice, understood as a personal and communal relationship with God. It’s seen as a dialogue, not a monologue, where the individual lifts their heart and mind to God, seeking communion, guidance, and alignment with His will. Below is a concise overview of the Catholic understanding of prayer, grounded in Church teaching and tradition: Definition and Purpose : The Catechism of the Catholic Church (CCC 2559) defines prayer as “the raising of one’s mind and heart to God or the requesting of good things from God.” It’s an act of love, trust, and dependence on God, fostering a covenant relationship. Prayer’s primary aim is communion with God, aligning human will with divine will, as modeled by Jesus in the Lord’s Prayer (Matthew 6:9-13). Types of Prayer (CCC 2626-2643): Adoration : Worshipping God for His infinite goodness and majesty (e.g., Eucharistic adoration). Petition : Asking for personal needs or forgiveness, acknowledging human dependence on God. Intercession : Praying for others, reflecting charity and solidarity (e.g., praying for the living and the dead). Thanksgiving : Expressing gratitude for God’s gifts, as seen in the Eucharist (“thanksgiving” in Greek). Praise : Glorifying God for who He is, beyond what He does. Forms of Prayer : Vocal Prayer : Spoken prayers, like the Rosary, Our Father, or Hail Mary, engaging both body and soul. Meditative Prayer : Reflecting on Scripture or sacred mysteries (e.g., Lectio Divina or meditating on the Rosary’s mysteries). Contemplative Prayer : A silent, loving gaze toward God, seeking deeper union, as taught by saints like Teresa of Ávila and John of the Cross. Theological Foundations : Prayer is rooted in the Trinity: Catholics pray to the Father, through the Son, in the Holy Spirit (CCC 2655). Jesus is the model of prayer, seen in His constant communion with the Father (e.g., John 17). The Holy Spirit inspires and sustains prayer (Romans 8:26). Mary and the saints are intercessors, not mediators, whose prayers join ours to God (CCC 2673-2679). Role in Catholic Life : Prayer is essential for salvation, as it nurtures faith, hope, and charity (CCC 2558). It’s a daily obligation, often through practices like morning/evening prayers, Mass, or the Liturgy of the Hours. The Eucharist, as the “source and summit” of Christian life (CCC 1324), is the highest form of prayer, uniting believers with Christ’s sacrifice. Prayer strengthens against temptation and fosters virtues, as seen in the lives of saints like Thérèse of Lisieux, who called prayer “a surge of the heart.” Practical Expressions : Liturgy : The Mass and sacraments are communal prayers, uniting the Church on earth and in heaven. Devotions : Practices like the Rosary, Divine Mercy Chaplet, or novenas deepen personal devotion. Spontaneous Prayer : Heartfelt, unscripted prayer is encouraged alongside structured forms. Challenges and Growth : Catholics are taught to persevere in prayer despite distractions or dryness, trusting God’s presence (CCC 2729-2733). Prayer requires humility and openness, as St. Augustine said: “Man is a beggar before God.” Supporting Evidence : The Catechism (Part Four, CCC 2558-2865) provides a comprehensive guide to prayer, emphasizing its centrality. Vatican II’s Sacrosanctum Concilium highlights liturgy as the primary expression of prayer, uniting the Church. Saints’ writings, like St. Ignatius of Loyola’s Spiritual Exercises, offer practical methods for deepening prayer. For further exploration, consult the Catechism of the Catholic Church or resources from the Vatican (vatican.va). Prayer, in Catholicism, is not just a practice but a way of life, drawing believers into God’s love and mission.