From the Pastor - 23rd Sunday in Ordinary Time

September 8, 2023

Today’s readings are all about relationships. Among the many lessons we have learned from the global pandemic is the deep importance of the relationships and communities in our lives. Our families, neighbors, friends and parish family need us, and we need them to be our best selves.


St. Paul gives us simple instruction in our second reading from Romans to guide us in our dealings with others, reminding us what Christ Himself taught: “You shall love your neighbor as yourself.” Love is the overarching principal that guides us to be good stewards of our relationships.


In our Gospel passage from Matthew, Jesus further refines this instruction on good stewardship of our relationships, even when they involve conflict. He says, “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.”


Jesus teaches us to confront the offending person directly and discretely — with the goal of restoring the relationship if possible. This is how we steward our relationships even through rocky waters. Jesus also speaks to us of the power and beauty of community life. “If two of you agree on earth about anything for which they are to pray, it shall be granted by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”


Christian stewards, God has designed us in such a way that we must help each other on the journey towards heaven. Let us take care to steward our relationships well. © Catholic Stewardship Consultants, 2023

 

Pastoral Pondering

Last week I wrote about divorce and remarriage and mentioned briefly the role of the Diocesan Tribunal. I have worked in the Tribunal since 1994 and have been the Judicial Vicar of the Diocese since 2003. Even though the Tribunal is competent to process all the various types of cases under canon law, most people associate it most of all with marriage; specifically, petitions for decrees of marriage invalidity or nullity.


As noted last week, the Church’s understanding of marriage involves understanding the properties and ends of marriage. The following canons from the Code of Canon Law provide the Church’s understanding of marriage. These laws are rooted in the natural law.


CAN. 1055 §1. † The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacrament between the baptized.


§2. † For this reason, a valid matrimonial contract cannot exist between the baptized without it being by that fact a sacrament.

CAN. 1056† The essential properties of marriage are unity and indissolubility, which in Christian marriage obtain a special firmness by reason of the sacrament.


If a party impugns the validity of his or her marriage, it will generally be due to a defect in the understanding of one or more of these ends (c. 1055) and properties (c. 1056). Another common area of examination is the capacity of the parties to understand the commitment involved with marriage and whether he or she was free to do so at the time of the exchange of vows. In addition to these, an additional requirement when at least one Catholic is a party to a marriage, is that the marriage be celebrated according to the prescribed canonical form as indicated in the approved liturgical books.


The Tribunal of the Diocese of Charlotte generally processes about 300 cases per year. This includes both formal (requiring the full judicial process) and informal (established by documentary evidence) cases. Each parish is assigned an advocate to work with Petitioners in both understanding and engaging the process. Rod Brostrum is the advocate for St. Mark. Both Deacon Louie and Deacon Rich are often the points of initial contact for someone needing the services of the Tribunal. Since Father Carlson and I are officers of the Court, we generally do not get involved with the initial stages of cases. This helps avoid conflicts of interest as the process progresses.


The aim of the Judicial process is to ascertain the truth of the matter. Specifically, the question to be resolved is whether the marriage in question was, from the moment of consent, valid. This question is answered by the collection of evidence, including the testimony of the parties, witnesses and any documentary evidence that might be helpful. Again, the objective of the process is to find the truth. It is not to achieve a declaration of invalidity, although this is often the objective of those seeking the services of the Tribunal.


Marriage enjoys the favor of the law and, therefore, is presumed to be valid until the contrary is proven. At the end of the case, the judges of the Tribunal must decide the matter and answer the original question; that is, the marriage in question has been shown to be invalid from the moment of consent (constat) or to be valid from the moment of consent (non constat).



The issuance of a decree of invalidity frees a party to contract marriage anew. It has no impact on other matters such as legitimacy of children or other matters that are often addressed by the civil courts. The focus of the Tribunal is solely on the status of the parties to the marriage in the life of the Church.


From the Pastor

From the Pastor - Solemnity of Christ the King

By John Putnam • November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.