From the Pastor - Solemnity of Christ the King

November 27, 2023

Today we come to the end of the liturgical year, celebrating the magnificent feast of the Solemnity of Our Lord Jesus Christ, King of the Universe. Our readings provide contrasting images of this King of ours — He has authority over each and everything, and yet, He is humble and tender in His care for us, especially the most vulnerable.



How can we properly honor and love such a King? By offering Him our very lives through the stewardship way of life.

The Gospel passage from Matthew shows us how. The passage begins with Christ’s own description of His Second Coming, “When the Son of Man comes in his glory and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him.” Then the moment of judgment will come. Some will be invited into the Kingdom of Heaven — the others to eternal punishment.


This judgment will be based not on how influential we became in society, how high we climbed the corporate ladder, or any “worldly” achievements. Rather our judgment will be based on how we treated the least of those around us, whom Jesus calls His brothers. “Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.” To make His point very clear, Jesus gives specifics — feeding the hungry, giving drink to the thirsty, showing hospitality to the stranger, and caring for the ill and imprisoned.


The more deeply we embrace the stewardship way of life, the more closely our priorities will align with His. © Catholic Stewardship Consultants, 2023


Pastoral Pondering


Hopefully, the food fog has lifted by now and the last of the leftovers have been consumed and Black Friday passed without injury or incident. This Sunday brings us to the end of the Church year as we celebrate Jesus Christ King of the Universe. Kingship and Lordship are perhaps difficult concepts for the contemporary thinker, but they are apt images of our human relationship with the Divine. While some like to think of God as a buddy or pal. We should never reduce the Almighty to categories that are beneath the Divine dignity. Jesus did indeed take on flesh and become one of us to be Our Savior and our friend. At the same time, He did not do so to become more like us, but that we might become more like Him. Truly making Him Lord of our lives means more and more dying to ourselves so that His reflection can shine through us. This requires identifying the unhealthy attachments in our lives and asking Him for the grace to break them so that we can live in the freedom of God’s children. He will give the necessary grace if we are humble and sincere in asking.


A couple of weeks back the Dicastery for the Doctrine of the Faith made public a response that they had given to a question posed by a Brazilian bishop regarding those persons identifying as transgender and whether any such person would be eligible for baptism and, beyond that, might stand as a godparent for baptism. The document was signed both by the prefect of the Dicastery, Cardinal Fernandes and Pope Francis. Hence, it generated quite a bit of interest and, for some, confusion.


The media, of course, seized on the release to garner headlines by saying that the Pope had approved baptism for transgendered people and opened the door to gay marriage, etc., etc. Hence, I thought I would look at the document and note what it actually says. None of the responses presented were new, in that, they echoed previous responses from the dicastery. However, because it was released publicly and signed by the Pope, it was released to get attention.


In discussing baptism, the document notes: In the case of Baptism, the Church teaches that when the sacrament is received without repentance for grave sins, the subject does not receive sanctifying grace, although he or she does receive sacramental character. The Catechism states, "This configuration to Christ and the Church, brought about by the Spirit, is indelible; it remains forever in the Christian as a positive disposition to grace, as a promise and guarantee of divine protection, and as a vocation to divine worship and service to the Church." (Catechism, 1121)


At the same time, as the Holy Father often points out, Baptism is the doorway of grace. If someone comes, sincerely requesting the life-giving waters, the sacrament should normally be offered. There is power in the sacraments and grace that can bring about transformation and conversion. The Holy Father focuses on the abundance of God’s mercy and rightly so. At the same time, as with all of the sacraments, prudence and discernment are necessary. In these situations, true accompaniment would be helpful to walk with the person as they discern and hearken to God’s call.

 


From the Pastor

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 9, 2026
This reflection pertains to the regular readings for the 27th Sunday in Ordinary Time. We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God. In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.” By Baptism, we have received the gift of salvation and membership in the Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth. So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why St. Francis still matters to the Church On October 4 the Church honors St. Francis of Assisi, one of the most beloved and most demanding saints in our history. He is not merely a garden statue or a gentle friend of animals. Francis is a living reminder of what the Gospel looks like when it is taken at its word. Born Giovanni di Pietro di Bernardone around 1181 in Assisi, he was the son of a wealthy cloth merchant. After a brief taste of knighthood and a season of pleasure, he heard Christ speak from the crucifix of San Damiano: “Francis, go and rebuild my house, which, as you see, is falling into ruin.” He took those words first as a command to repair a crumbling chapel. The Lord meant something larger: the renewal of the Church herself. What Francis restored in the Church Poverty as freedom. Francis stripped himself of inheritance, status, and even the clothes on his back. He called Lady Poverty his bride. That was not a romantic gesture. It was a protest against a Church and a society grown comfortable. Every generation of Catholics needs that protest. When we confuse the Gospel with respectability, Francis stands at the door of the Church and asks whether we still believe that Christ is enough. The crucified Christ at the center. In 1224, two years before his death, Francis received the stigmata on Mount La Verna—the wounds of Christ marked in his own flesh. The Church has always taught that holiness is configuration to Jesus crucified and risen. Francis made that teaching visible. He did not invent devotion to the Passion; he embodied it so completely that the Church could not look away. A family of religious life. From one poor man came the Friars Minor, the Poor Clares with St. Clare, and the Secular Franciscans for men and women living in the world. That threefold family still serves the Church on every continent: preaching, serving the poor, praying, and keeping the memory of the Gospel simple. When we speak of “Franciscan” today—whether a friar, a sister, or a parishioner in the Secular Order—we are naming a way of belonging to Christ that the Church has never outgrown. Creation as gift, not possession. The Canticle of the Creatures—“Praised be You, my Lord, through Sister Mother Earth”—is not nature poetry. It is theology. Francis saw every creature as a brother or sister because all things come from the same Father. Pope Francis took that insight into Laudato Si’. Care for our common home is not an optional hobby for Catholics. It is part of the same conversion that led Francis to kiss the leper and to call the wolf of Gubbio his brother. Peace that costs something. In 1219 Francis crossed battle lines during the Fifth Crusade and stood before Sultan al-Kamil. He did not win a treaty. He witnessed to a Lord who is Peace. The Church still needs disciples willing to speak of Christ without hatred and without watering Him down. Francis did both. Why this matters here St. Francis matters to the life of the Church because he keeps returning us to the essentials: Christ poor and crucified, the Church always in need of reform, the poor as our brothers and sisters, creation as a hymn of praise, and joy that does not depend on having more. He is not a saint for specialists. He is a saint for anyone who has grown tired of a faith that costs nothing. As we keep his memorial, I invite you to do one Franciscan thing that is within reach: give something away that you do not need; speak peace where there is friction in your home; spend a few minutes outdoors thanking God for what you did not make; or pray before the crucifix and ask, as Francis did, to know Jesus and to make Him known.  The little poor man of Assisi still rebuilds the Church—one converted heart at a time. May he rebuild ours.

From the Pastor - Feast of St. Francis of Assisi

By John Putnam • October 2, 2026
This reflection pertains to the regular readings for the 27th Sunday in Ordinary Time. We have been given so many gifts and blessings by our Heavenly Father. Yet, in our fallen state it is all too easy to take them for granted. Our readings today teach us that we must live with an intentional awareness of our many blessings and use them gratefully to glorify God. In our Gospel passage from Matthew, Jesus uses the image of a vineyard to teach the importance of using our blessings well. He tells the story of a landowner who plants a vineyard and leases it to tenants before he goes on a journey. Instead of tending the vineyard, the tenants mistreat the servants in the vineyard and even the son of the landowner, whom they kill. When the landowner realizes what the tenants have done, he puts them to death and leases his vineyard to tenants who “will give him the produce at the proper times.” By Baptism, we have received the gift of salvation and membership in the Kingdom of God — we are now “tenants” called to work in the “vineyard” and produce fruit for its owner, our Heavenly Father. Jesus makes it clear that if we squander the gift of salvation, we will lose it. It is a sobering truth. So, let us use our intellect to think on these gifts throughout the day and resolve to use all our gifts for God’s glory. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Why St. Francis still matters to the Church On October 4 the Church honors St. Francis of Assisi, one of the most beloved and most demanding saints in our history. He is not merely a garden statue or a gentle friend of animals. Francis is a living reminder of what the Gospel looks like when it is taken at its word. Born Giovanni di Pietro di Bernardone around 1181 in Assisi, he was the son of a wealthy cloth merchant. After a brief taste of knighthood and a season of pleasure, he heard Christ speak from the crucifix of San Damiano: “Francis, go and rebuild my house, which, as you see, is falling into ruin.” He took those words first as a command to repair a crumbling chapel. The Lord meant something larger: the renewal of the Church herself. What Francis restored in the Church Poverty as freedom. Francis stripped himself of inheritance, status, and even the clothes on his back. He called Lady Poverty his bride. That was not a romantic gesture. It was a protest against a Church and a society grown comfortable. Every generation of Catholics needs that protest. When we confuse the Gospel with respectability, Francis stands at the door of the Church and asks whether we still believe that Christ is enough. The crucified Christ at the center. In 1224, two years before his death, Francis received the stigmata on Mount La Verna—the wounds of Christ marked in his own flesh. The Church has always taught that holiness is configuration to Jesus crucified and risen. Francis made that teaching visible. He did not invent devotion to the Passion; he embodied it so completely that the Church could not look away. A family of religious life. From one poor man came the Friars Minor, the Poor Clares with St. Clare, and the Secular Franciscans for men and women living in the world. That threefold family still serves the Church on every continent: preaching, serving the poor, praying, and keeping the memory of the Gospel simple. When we speak of “Franciscan” today—whether a friar, a sister, or a parishioner in the Secular Order—we are naming a way of belonging to Christ that the Church has never outgrown. Creation as gift, not possession. The Canticle of the Creatures—“Praised be You, my Lord, through Sister Mother Earth”—is not nature poetry. It is theology. Francis saw every creature as a brother or sister because all things come from the same Father. Pope Francis took that insight into Laudato Si’. Care for our common home is not an optional hobby for Catholics. It is part of the same conversion that led Francis to kiss the leper and to call the wolf of Gubbio his brother. Peace that costs something. In 1219 Francis crossed battle lines during the Fifth Crusade and stood before Sultan al-Kamil. He did not win a treaty. He witnessed to a Lord who is Peace. The Church still needs disciples willing to speak of Christ without hatred and without watering Him down. Francis did both. Why this matters here St. Francis matters to the life of the Church because he keeps returning us to the essentials: Christ poor and crucified, the Church always in need of reform, the poor as our brothers and sisters, creation as a hymn of praise, and joy that does not depend on having more. He is not a saint for specialists. He is a saint for anyone who has grown tired of a faith that costs nothing. As we keep his memorial, I invite you to do one Franciscan thing that is within reach: give something away that you do not need; speak peace where there is friction in your home; spend a few minutes outdoors thanking God for what you did not make; or pray before the crucifix and ask, as Francis did, to know Jesus and to make Him known.  The little poor man of Assisi still rebuilds the Church—one converted heart at a time. May he rebuild ours.