From the Pastor - 31st Sunday in Ordinary Time

November 3, 2023

There is no question that Jesus had a way with words. The Word of the Lord is filled with what we are very familiar with in our society — soundbites if you will, which convey so much meaning. The last verses of today’s Gospel from St. Matthew contain one of those short statements which carry so much more meaning. Jesus says, “The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”


In those two sentences are found the key to a stewardship way of life, which revolve around service and humility. There is no question that these are powerful words. They reveal to us all that we need to understand to be a true disciple of Christ. In his letter to the Philippians St. Paul wrote, “Though He was in the form of God, He did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Phil. 2:5-8).


True humility will be ultimately exalted by God. Our society teaches us to strive to reach the top, but Jesus is reminding us that we need to regard others as more important than we are. We have two choices in life perhaps, to be self-exalters, or to be God-exalted. Is there any doubt as to what we as Christians should pursue? © Catholic Stewardship Conference, 2023


Pastoral Pondering

As noted last week, November is especially set aside for praying for the faithful departed. One of the sad realities of human history is the reality of suicide. I know that many families have been touched by suicide in one way or another. My own sister-in-law succumbed to it earlier this year.


Due to the stigma attached to suicide and even the way the Church approached it historically, oftentimes people despair of the person’s salvation and God’s mercy. Hence, I thought it would be helpful to present what the Church teaches and provide some context in order to understand the historical realities.


The pertinent sections of the Catechism that address this topic occur in paragraphs 2280-2283. It will be helpful to have the text in front of us. The first two paragraphs address the topic in a general way.


  • 2280 Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of. (2258)


  • 2281 Suicide contradicts the natural inclination of the human being to preserve and perpetuate his life. It is gravely contrary to the just love of self. It likewise offends love of neighbor because it unjustly breaks the ties of solidarity with family, nation, and other human societies to which we continue to have obligations. Suicide is contrary to love for the living God. (2212)


It is clear that the Church teaches that suicide, objectively, is a grave moral evil. It falls under the admonition of the 5th commandment and can be mortally sinful. It is an affront to God who is the author of life.


Moreover, as we have seen in recent years, the scandal of suicide can also impact the living in various ways. The Catechism says this.


  • 2282 If suicide is committed with the intention of setting an example, especially to the young, it also takes on the gravity of scandal. Voluntary co-operation in suicide is contrary to the moral law. (1735)


This first part of the paragraph notes the impact that suicide can have on others, especially the young. With social media, it has not been uncommon for one suicide to influence others to follow that example. Moreover, suicide impacts families. Those left behind are often left with lingering questions of “why?”. Friends and family are often left with feelings of guilt and even anger in the face of suicide. And this is understandable. This may also be, at least part of the reason, that the Church in the past, was so serious about how suicides were handled in terms of burial and public liturgical rites. The avoidance of scandal is always a concern.


However, the Church is clear that there can be, and often is mitigating factors involved when suicide occurs. With gravely immoral acts, one always has to consider the culpability of the individual. The second part of paragraph 2282 along with paragraph 2283 addresses this.


  • Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide.


  • 2283 We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives. (1037)


We should never despair of God’s mercy. In the end, only He, the Good God, as St. John Vianney would say, knows the soul. We believe that God, to the very last moment of our lives, desires our salvation. Those who commit suicide are often afflicted with depression or anxiety or a hopelessness that dims possibility. Hence, the Church is clear, and even provides prayers for those who have died by suicide. Unless there is a clear reason not to do so, funeral rites including burial in a blessed cemetery are not excluded for the deceased. In the end, the Church encourages us to trust in God’s mercy and never despair of His desire to save all of His children, even the most broken of us.



From the Pastor

From the Pastor - 27th Sunday in Ordinary Time

By John Putnam • October 3, 2025
Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom., We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards. Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles as the Lord to increase their faith, He tells them that even a mustard-seed sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need to only take the tiniest step forward, and He will do the rest. But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in the passage. Our Lord describes a scene in which a servant has just come from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on the servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says that we should have the same attitude before God. The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility. The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering  As we move into autumnal colors, with shorter days and cooling weather, the late weeks of the liturgical year always provide us with an opportunity to reflect on faith and life. It is also that time of the calendar year when we start thinking about those who are less fortunate among us. In the coming weeks, we have a number of efforts to assist the least of our brethren with life’s basic needs including the coat drive, thanksgiving food drive and the Christmas giving effort (formerly known as the Angel Tree ©). There are no shortage of demands placed on all of us these days, but the spiritual and corporal works of mercy remain the bedrock of our Catholic lives. Thank you in advance for responding with a generous heart.

From the Pastor - 26th Sunday in Ordinary Time

By John Putnam • September 26, 2025
We have all been given great power by God in the form of Time, Talents, and Treasure. Today’s readings remind us that this power is meant to be used for great good. And that failure to do so has eternal consequences. We see the urgency for us to put our powers to good use in today’s Gospel passage from Luke. Our Lord tells the rather chilling parable of the rich man who ignored poor Lazarus during their lifetimes. At the moment of the rich man’s death, he goes down to the netherworld, while Lazarus is taken to the eternal joy and comfort in the bosom of Abraham. The rich man keenly regrets his indifference towards the needs of Lazarus, but it is too late for regret. His choices have played out, and now the rich man will face the consequences of his failure to use the gifts God gave him. Pursuit of God’s kingdom and care for the poor are not trifling matters. Our Lord makes this clear to us over and over in the Scriptures and the constant teachings of our 2,000-year-old Church. We are free to ignore these teachings and live instead for ourselves. But there will be tragic results for us in the end. And, because we are made for eternity, living selfishly on this earth doesn’t really bring us true happiness anyway. So how can we use our great powers for great good? By embracing stewardship way of life. By putting God first in all areas of our lives — in the way we spend our time, the ways we share our talents, the ways we give of our financial resources. Stewardship living calls us out of our comfort zone and into commitment to the Lord and the things that matter to Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering Even though this year is not a presidential or mid-term election, local elections are quite important, and we often don’t take them as seriously as we should. This year we have two parishioners running for office, Dan Boone is running for town council, and Bill Fountain is running for school board. To some these positions may seem insignificant, but it is at the local level that we, as Catholics, can have the greatest impact. I thought it might be helpful then to give a reminder of the duties of Catholics in political life. The Church teaches that lay Catholics bear primary responsibility for temporal affairs, including politics, as an extension of baptismal vocation (CCC 1913). Key duties include:  Forming Conscience : Study Church teachings to discern moral priorities; avoid reducing faith to single issues but prioritize intrinsic evils like abortion. Active Involvemen t: Vote informatively, run for office, join parties or advocacy groups, and dialogue with officials to apply Gospel values. Pope Francis stated, "A good Catholic meddles in politics," offering the best of oneself to help leaders govern justly. Non-Partisan Advocacy : The Church engages issues (e.g., life, family, peace) but avoids partisanship to focus on principles. Parishes can host voter education but not endorse candidates. For Public Officials : Catholic politicians must align actions with Church moral teachings; supporting grave evils like abortion risks scandal and cooperation in evil. Separation of church and state protects, rather than hinders, faith-based action in public life. Challenges and Encouragement In polarized environments, Catholics may feel disenfranchised, but the Church calls for renewed engagement to transform society incrementally toward justice. Resources like the USCCB's Forming Consciences for Faithful Citizenship (updated periodically) guide voters on applying Catholic Social Teaching. Ultimately, political action flows from love of neighbor, proving faith through works (James 2:14–17).