From the Pastor - 30th Sunday in Ordinary Time

October 27, 2023

Today’s readings are all about love — the radical love of God for His people and the radical love we are called to live out in response. The stewardship way of life is nothing more and nothing less than the practical application of loving God and neighbor in our daily lives.


Jesus sums up the message of all the prophets, as well as the purpose of all God’s laws in today's Gospel passage, from Matthew. It is a message we have likely grown-up hearing — but it is so beautiful and so challenging, it bears repeating again and again. It is Christ’s response to a question about which commandment is greatest. His answer reveals both the greatest and the second greatest commandments.


He says, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind... The second is like it: you shall love your neighbor as yourself.” 


How is the second like the first? What do the two commands have in common? Love.


Love God first and love neighbor as self. This is the heart of the stewardship way of life — simple enough for a child to understand, challenging enough to be the life’s work of every “grown-up.” © Catholic Stewardship Consultants, 2023


Pastoral Pondering

November is set aside in a special way to pray for those who have died. We have a special obligation to do this for our relatives and friends. The Mass, of course, is the most efficacious prayer that can be offered, and I encourage folks as they are doing advance planning for their funeral (which I recommend for everyone to do!) to make provision for Masses to be offered for the repose of your soul.


Folks often have questions about end-of-life issues and particularly about Catholic funerals. This is especially true when a parent dies, and the children no longer practice the faith. With this in mind, here are some bullet points that might be helpful:


  • A baptized Catholic, unless prohibited by ecclesiastical authority, has a right to have a Catholic funeral and burial. It is important to make your wishes known before the need arises so that your heirs, or whomever is responsible for your arrangements, knows that you want the proper Catholic funeral rites.
  • While cremation is allowed, as long as it is not chosen for reasons contrary to Catholic faith, it is not encouraged. In case of necessity the Church’s preference is to have the body present for the funeral Mass so that the full ritual can be afforded the deceased.
  • The remains, be it the body or cremains, are to be treated equally with respect. Hence, burial or interment is required. In the case of cremation, the ashes must not be distributed among family members, kept at home or sprinkled. They are to be kept intact. For veterans of the United States Navy, burial at sea can be arranged through appropriate channels.
  • Pre-planning is helpful to all who will be involved in your funeral rites. Funeral directors are very good at assisting with this, and a copy of your plans can be filed with the parish. Pre-planning the Mass, including the music and readings can also be facilitated through the parish office. When this type of planning occurs, it helps our families and ensures that the focus can be on the prayer for the deceased rather than all the details.


The Holy See has extended the ability to obtain a plenary indulgence for the souls in purgatory throughout the month of November. This is accomplished by visiting a cemetery, a church or an oratory and reciting an Our Father and the Creed.


A plenary indulgence remits all temporal punishment due to sin. It must always be accompanied by a full detachment from sin.

A Catholic who wishes to obtain a plenary indulgence must also fulfill the ordinary conditions of an indulgence, which are sacramental confession, reception of the Eucharist, and prayer for the pope’s intentions.


Sacramental confession and reception of the Eucharist can occur up to about 20 days before or after the indulgenced act.

With the decree for pandemic conditions, those who cannot leave home, such as the sick and the elderly, can still obtain an indulgence by reciting prayers for the deceased before an image of Jesus or the Virgin Mary.


They must also spiritually unite themselves to other Catholics, be completely detached from sin, and have the intention of fulfilling the ordinary conditions as soon as possible.


The Vatican’s decree offered examples of prayers that homebound Catholics can pray for the dead, including lauds or vespers of the Office for the Dead, the rosary, the Chaplet of the Divine Mercy, other prayers for deceased among their family or friends, or performing a work of mercy by offering their pain and discomfort to God.


From the Pastor

From the Pastor - 19th Sunday in Ordinary Time

By John Putnam • August 8, 2025
Whether you are just beginning your stewardship journey or have been living a stewardship way of life for years, today’s readings invite us to ask ourselves an important question. The question is this: “What do you treasure?” Of course, we all know the “right” answer: we treasure our faith, our family, and our friendships. But Jesus tells us in the Gospel passage from Luke how we can discover the real answer to this question. He says, “For where your treasure is, there also will your heart be.” To discern what we really treasure, we need to do a check on our hearts. We can each ask ourselves, “Where do I spend the majority of my energy? Where do I find my thoughts dwelling? How do I choose to spend my time when I find myself with a few spare moments? What do my spending habits reveal about my what is important to me? As Christian stewards, we are called to live our lives in grateful response to all that God has given us. Do I recognize and treasure these gifts? © Catholic Stewardship Consultants, 2025 Pastoral Pondering A couple of weeks back, I wrote about the various types of prayer. Following up on that, I wanted to address what I would call emotionalism and faith. Over the years I have encountered quite a few Catholics who complain that they do not get anything out of Mass or they don’t “feel” God’s presence. This often leads to their searching all over the place – sometimes in all of the wrong places – for something to fill that void. There is a danger here that needs to be avoided. The Catholic view of emotionalism, while not explicitly addressed as a single concept in official doctrine, can be understood through the Church’s teachings on emotions, reason, and the role of the will in spiritual life. Emotionalism, broadly defined as an excessive or uncontrolled reliance on emotions over reason or disciplined faith, is generally approached with caution in Catholic theology. Below is a concise explanation based on Catholic principles: Emotions as Part of Human Nature : The Catholic Church teaches that emotions (or "passions") are natural components of human psychology, created by God. According to the Catechism of the Catholic Church (CCC 1763-1768), passions like love, joy, sorrow, or anger are neither good nor bad in themselves but become morally good or bad based on how they are directed by reason and the will toward God’s purpose. Balance of Reason and Emotion : Catholicism emphasizes the integration of emotions with reason and faith. Emotionalism, as an overemphasis on feelings without grounding in truth or moral reasoning, can lead to spiritual imbalance. St. Thomas Aquinas, a key Catholic theologian, teaches that passions must be governed by reason, which is informed by divine law and grace, to align with virtue (Summa Theologiae, I-II, Q. 24). Dangers of Emotionalism in Worship : In the context of liturgy and prayer, the Church values authentic emotional expression but warns against emotionalism that prioritizes subjective feelings over objective truth or the sacredness of worship. For example, Pope Benedict XVI, in his writings on liturgy, critiqued overly sentimental or entertainment-driven worship styles, advocating for reverence and focus on Christ’s sacrifice (The Spirit of the Liturgy). The Church encourages heartfelt devotion but rooted in doctrine and tradition. Sadly, there are many examples of contemporary Catholic worship that ignore this basic principle. Discernment in Spiritual Life : Catholic spirituality, as seen in the works of mystics like St. Ignatius of Loyola or St. Teresa of Ávila, stresses discernment to distinguish genuine spiritual consolations (from God) from fleeting emotional highs. Emotionalism that lacks discernment may lead to self-deception or instability in faith. Charismatic Movements and Emotional Expression : The Catholic Charismatic Renewal, for instance, embraces expressive worship and emotional experiences like joy or spiritual gifts (e.g., speaking in tongues). However, the Church regulates such movements to ensure they align with doctrine and are not driven by unchecked emotionalism. Vatican documents, like those from the Congregation for the Doctrine of the Faith, emphasize that charismatic expressions must be tested against Scripture and Tradition.  In summary, the Catholic Church views emotions as valuable but subordinate to reason, will, and faith. Emotionalism, when it overrides these, is seen as potentially misleading or spiritually immature. The goal is a balanced faith where emotions enrich but do not dominate one’s relationship with God. In the end, the goal of prayer, especially liturgical prayer, is to worship God. It is not about seeking heavenly warm fuzzies to make us feel better. On occasion we may certainly receive these signal graces, and we should thank God for those. Nonetheless, they are not ends in themselves. The only end of the spiritual life if God Himself.

From the Pastor - 18th Sunday in Ordinary Time

By John Putnam • August 2, 2025
Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools! In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish! Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025 Pastoral Pondering With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document. Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society. Key Themes of Rerum Novarum: Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals. Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good. Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms. Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit. Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.  Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.