From the Pastor - Epiphany of the Lord

January 5, 2024

Today, we celebrate the Epiphany of our Lord. The Gospel account of the three magi traveling to meet Baby Jesus is one that we know well. Yet, when we pause to reflect on this moment when these men met Christ for the first time, we recognize that there is much to be said for us still today.


When the magi entered the house, it says, “they saw the child with Mary his mother. They prostrated themselves and did him homage.” Clearly these men knew that they were in the presence of their King. They also came bearing gifts of gold, frankincense, and myrrh, which symbolize Christ’s kingship, divinity, and humanity.


Christ is still manifesting Himself to us today. We enter God’s house weekly, and we are in His presence. When we meet Him, do we offer Him our gifts — our time, talent, and treasure? As Christian stewards, we are called to respond with love, reverence, and gratitude.


Let us prepare our hearts to receive Christ’s many manifestations in our lives. We just need a grateful disposition to receive them. ©Catholic Stewardship Consultants, 2023


Pastoral Pondering

I want to wish everyone a very happy New Year. As we continue to celebrate our Lord’s nativity, the Epiphany reminds us that Emmanuel came to save the world. He offers His gift of salvation to all who willingly hear His voice and open their hearts to His message of love. In this New Year, let us all seek to be ambassadors of that message so that the world may come to know Him more intensely by the way we live our Christian lives.


Today, I also wanted to say a bit more about Fiducia supplicans, the recent document from the Dicastery of the Doctrine of the Faith concerning blessings and those in irregular situations in terms of sacramental Communion. The document specifically addressed those with same sex attraction (SSA) living in a stable relationship as well as those who because of divorce or some other issue cannot participate in sacramental Communion.


Needless to say, the document has garnered lots of press coverage, thousands upon thousands of words of printed commentary, as well as any number of responses on social media. Our vicar general, Monsignor Patrick Winslow, wrote a concise response that was published on the Diocesan website and the Catholic News Herald which summarized the main points of the document. I won’t repeat all of that here. The US bishops also have a statement on their website from Bishop Robert Barron that you might also find helpful.


The problem with the document, and to be honest, much of the magisterial utterances during this pontificate, is it leaves a great deal unsaid that should be said. Confusion and wonderment arise from such statements which is the exact opposite of what the Holy See is supposed to be promoting, unity. The faith is not something to be toyed with. It is a treasure that is to be handed down and preserved. When we see divergent responses from bodies of bishops around the world, it again only raises questions of, “How is this Catholic? How is this promoting unity?” The only answer is that it is not.


Let me say clearly, there is no doubt that Jesus Christ came to save all. It is also true, however, that He never failed to unite that love with the revealed truth as He revealed it. I personally over the years have worked with countless people who have sincerely struggled with SSA as well as those who, sometimes through no fault of their own or simple ignorance, have ended up living in objectively sinful situations. Nonetheless, when presented with the truth, they have heroically tried to correct course and overcome whatever obstacles might be present. Jesus loved, and Jesus forgave. But He also, after telling the woman caught in adultery, “neither do I condemn you,” reminded to go “and from now on avoid this sin.”


Only Christ’s truthful love can heal us. We cannot simply affirm people’s sin in the name of being loving. Rather we are called to preach the truthfulness of the Gospel as the medicine for our sin. When we truthfully love someone in the name of Jesus then we are healed. When we try to separate the truth from love we only hurt those we try to love and ourselves. Christ loves the woman caught in adultery. That being said, He also calls her to a life with him and not the sin she is suffering.


Both the Diocese of Charlotte and our parish offer various supports for folks struggling with SSA, those dealing with the pain of divorce and those who are in need of help to regularize an irregular marriage situation. We are all sinners in need of God’s love and mercy, but receiving that mercy requires true contrition and a desire to change. The difficulty with FS is that lip service is given to this while at the same time undermining this foundational truth. FS mentions blessing the couple but makes no mention of ongoing support. If we study the sad path taken by some of our Protestant brothers and sisters in this particular area, changes were made for the sake of pastoral concern and solicitude which eventually turned into a wholesale abandonment of Traditional Faith and a fracturing of the Anglican communion around the world. We already see that in the disparate responses to FS from Africa on the one hand and Western Europe on the other. Let us pray that God who is faithful will guard and protect us from following that same path of fracture and dissolution.

 

From the Pastor

From the Pastor - 24th Sunday in Ordinary Time

By John Putnam • September 11, 2026
Today's readings remind us of the importance of our relationships. God created us to live in communion with Him and with one another. Our families, neighbors, friends, and parish community need us, and we need them as we grow together in holiness. In today's Second Reading, St. Paul gives us a simple but profound guide for living in relationship with others. Echoing the words of Christ, he writes, "You shall love your neighbor as yourself." Love is the guiding principle that helps us become good stewards of every relationship God has entrusted to us. In today's Gospel, Jesus shows us what that love looks like, even when relationships become strained. He tells His disciples, "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother." Rather than ignoring conflict or allowing resentment to grow, Jesus teaches us to approach one another with humility, charity, and a sincere desire for reconciliation. This is faithful stewardship of our relationships. He also reminds us of the strength found in Christian community: "Where two or three are gathered together in my name, there am I in the midst of them." God never intended us to journey to heaven alone. May we care for the relationships He has entrusted to us and help one another grow as faithful disciples. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Next Saturday the Diocese of Charlotte celebrates the annual Eucharistic Congress at the Convention Center in Charlotte. Events begin on Friday evening, with the majority of activities happening on Saturday and culminating with the Congress Mass in the afternoon. I encourage everyone to take advantage of this opportunity to come together as a Diocesan family and celebrate the source and summit of our faith. Our own Father Kevin Martinez will be the homilist for the Holy Hour on Saturday morning at the conclusion of the Eucharistic procession. Public processions of the Eucharist and the saints (especially their relics and images) are ancient and enduring expressions of Catholic faith. They combine liturgical prayer, public witness, communal pilgrimage and public piety. They visibly proclaim core doctrines—the Real Presence of Christ in the Eucharist and the communion of saints—while symbolizing the Church as a pilgrim people journeying toward the heavenly Jerusalem. These types of processions are found in the Old Testament when the Ark of the Covenant was processed on different occasions, e.g. the conquest of Jericho or the joyful entrance of the ark into Jerusalem. In the early Church processions developed by the 4 th century in both the East and the West. They marked festivals, thanksgivings, penance, the translation (solemn transfer) of relics, the consecration of churches, funerals and times of calamity. Eucharistic processions arose later, in the high Middle Ages, amid intensified theological reflection on the Real Presence (Fourth Lateran Council 1215; development of the language of transubstantiation) and growing devotion to the Eucharist outside Mass. The elevation of the Host during Mass became common around 1200. The Solemnity of Corpus Christi originated in the visions of St. Juliana of Liège (early 13th century), who saw the Church’s liturgical year as a full moon with a dark spot—the lack of a dedicated feast for the Eucharist. The feast was first celebrated in Liège in 1246. Pope Urban IV (formerly archdeacon of Liège) extended it to the universal Church in the bull Transiturus de hoc mundo (1264), commissioning St. Thomas Aquinas to compose the liturgical texts (including Pange lingua, Lauda Sion, and Adoro te devote). A Eucharistic miracle at Bolsena (bleeding Host) around the same time, brought to Urban at Orvieto, reinforced the impetus. Formal public processions with the Blessed Sacrament in a monstrance appeared soon after—early records from places such as Benediktbeuern (1273) and Cologne (1270s)—and spread rapidly across Europe by the 14th century. Pope Clement V and the Council of Vienne (1311) helped regulate the feast and its observance; later papal encouragement and indulgences supported the processions. They typically followed Mass, moved through streets or fields (sometimes stopping at outdoor altars for Gospel readings and petitions), and concluded with Benediction. The Council of Trent strongly endorsed them as a public profession of faith in the Real Presence, especially against Protestant denials. In the Counter-Reformation and Baroque periods they grew elaborate, involving civic authorities, guilds, military escorts, music, and decorations (flower carpets, banners). They continued as major public events in Catholic countries and were revived or defended in later centuries (e.g., against 19th-century secularizing pressures or under Communist regimes). Popes such as St. John Paul II and Benedict XVI emphasized their value; John Paul II restored the Roman Corpus Christi procession and wrote of the need to proclaim the incarnate God “especially in our streets and homes.” The Church continues to encourage them. Liturgical books describe the annual Corpus Christi procession as particularly desirable for the pastoral life of a parish or city when circumstances permit, as a public witness of faith and devotion. Processions of saints remain part of popular piety and local traditions (feast-day celebrations, Rogation observances where retained, translations of relics, etc.).  In short, these processions are not mere pageantry. They are embodied proclamations that the risen Christ walks with His people in the Eucharist and that the saints, as members of the one Body, continue to intercede for and accompany the Church on earth.

From the Pastor - 23rd Sunday in Ordinary Time

By John Putnam • September 4, 2026
Today's readings remind us of the importance of our relationships. God created us to live in communion with Him and with one another. Our families, neighbors, friends, and parish community need us, and we need them as we grow together in holiness. In today's Second Reading, St. Paul gives us a simple but profound guide for living in relationship with others. Echoing the words of Christ, he writes, "You shall love your neighbor as yourself." Love is the guiding principle that helps us become good stewards of every relationship God has entrusted to us. In today's Gospel, Jesus shows us what that love looks like, even when relationships become strained. He tells His disciples, "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother." Rather than ignoring conflict or allowing resentment to grow, Jesus teaches us to approach one another with humility, charity, and a sincere desire for reconciliation. This is faithful stewardship of our relationships. He also reminds us of the strength found in Christian community: "Where two or three are gathered together in my name, there am I in the midst of them." God never intended us to journey to heaven alone. May we care for the relationships He has entrusted to us and help one another grow as faithful disciples. ©Catholic Stewardship Consultants, 2026 Pastoral Pondering Next Saturday the Diocese of Charlotte celebrates the annual Eucharistic Congress at the Convention Center in Charlotte. Events begin on Friday evening, with the majority of activities happening on Saturday and culminating with the Congress Mass in the afternoon. I encourage everyone to take advantage of this opportunity to come together as a Diocesan family and celebrate the source and summit of our faith. Our own Father Kevin Martinez will be the homilist for the Holy Hour on Saturday morning at the conclusion of the Eucharistic procession. Public processions of the Eucharist and the saints (especially their relics and images) are ancient and enduring expressions of Catholic faith. They combine liturgical prayer, public witness, communal pilgrimage and public piety. They visibly proclaim core doctrines—the Real Presence of Christ in the Eucharist and the communion of saints—while symbolizing the Church as a pilgrim people journeying toward the heavenly Jerusalem. These types of processions are found in the Old Testament when the Ark of the Covenant was processed on different occasions, e.g. the conquest of Jericho or the joyful entrance of the ark into Jerusalem. In the early Church processions developed by the 4 th century in both the East and the West. They marked festivals, thanksgivings, penance, the translation (solemn transfer) of relics, the consecration of churches, funerals and times of calamity. Eucharistic processions arose later, in the high Middle Ages, amid intensified theological reflection on the Real Presence (Fourth Lateran Council 1215; development of the language of transubstantiation) and growing devotion to the Eucharist outside Mass. The elevation of the Host during Mass became common around 1200. The Solemnity of Corpus Christi originated in the visions of St. Juliana of Liège (early 13th century), who saw the Church’s liturgical year as a full moon with a dark spot—the lack of a dedicated feast for the Eucharist. The feast was first celebrated in Liège in 1246. Pope Urban IV (formerly archdeacon of Liège) extended it to the universal Church in the bull Transiturus de hoc mundo (1264), commissioning St. Thomas Aquinas to compose the liturgical texts (including Pange lingua, Lauda Sion, and Adoro te devote). A Eucharistic miracle at Bolsena (bleeding Host) around the same time, brought to Urban at Orvieto, reinforced the impetus. Formal public processions with the Blessed Sacrament in a monstrance appeared soon after—early records from places such as Benediktbeuern (1273) and Cologne (1270s)—and spread rapidly across Europe by the 14th century. Pope Clement V and the Council of Vienne (1311) helped regulate the feast and its observance; later papal encouragement and indulgences supported the processions. They typically followed Mass, moved through streets or fields (sometimes stopping at outdoor altars for Gospel readings and petitions), and concluded with Benediction. The Council of Trent strongly endorsed them as a public profession of faith in the Real Presence, especially against Protestant denials. In the Counter-Reformation and Baroque periods they grew elaborate, involving civic authorities, guilds, military escorts, music, and decorations (flower carpets, banners). They continued as major public events in Catholic countries and were revived or defended in later centuries (e.g., against 19th-century secularizing pressures or under Communist regimes). Popes such as St. John Paul II and Benedict XVI emphasized their value; John Paul II restored the Roman Corpus Christi procession and wrote of the need to proclaim the incarnate God “especially in our streets and homes.” The Church continues to encourage them. Liturgical books describe the annual Corpus Christi procession as particularly desirable for the pastoral life of a parish or city when circumstances permit, as a public witness of faith and devotion. Processions of saints remain part of popular piety and local traditions (feast-day celebrations, Rogation observances where retained, translations of relics, etc.).  In short, these processions are not mere pageantry. They are embodied proclamations that the risen Christ walks with His people in the Eucharist and that the saints, as members of the one Body, continue to intercede for and accompany the Church on earth.