From the Pastor - Epiphany of the Lord

January 5, 2024

Today, we celebrate the Epiphany of our Lord. The Gospel account of the three magi traveling to meet Baby Jesus is one that we know well. Yet, when we pause to reflect on this moment when these men met Christ for the first time, we recognize that there is much to be said for us still today.


When the magi entered the house, it says, “they saw the child with Mary his mother. They prostrated themselves and did him homage.” Clearly these men knew that they were in the presence of their King. They also came bearing gifts of gold, frankincense, and myrrh, which symbolize Christ’s kingship, divinity, and humanity.


Christ is still manifesting Himself to us today. We enter God’s house weekly, and we are in His presence. When we meet Him, do we offer Him our gifts — our time, talent, and treasure? As Christian stewards, we are called to respond with love, reverence, and gratitude.


Let us prepare our hearts to receive Christ’s many manifestations in our lives. We just need a grateful disposition to receive them. ©Catholic Stewardship Consultants, 2023


Pastoral Pondering

I want to wish everyone a very happy New Year. As we continue to celebrate our Lord’s nativity, the Epiphany reminds us that Emmanuel came to save the world. He offers His gift of salvation to all who willingly hear His voice and open their hearts to His message of love. In this New Year, let us all seek to be ambassadors of that message so that the world may come to know Him more intensely by the way we live our Christian lives.


Today, I also wanted to say a bit more about Fiducia supplicans, the recent document from the Dicastery of the Doctrine of the Faith concerning blessings and those in irregular situations in terms of sacramental Communion. The document specifically addressed those with same sex attraction (SSA) living in a stable relationship as well as those who because of divorce or some other issue cannot participate in sacramental Communion.


Needless to say, the document has garnered lots of press coverage, thousands upon thousands of words of printed commentary, as well as any number of responses on social media. Our vicar general, Monsignor Patrick Winslow, wrote a concise response that was published on the Diocesan website and the Catholic News Herald which summarized the main points of the document. I won’t repeat all of that here. The US bishops also have a statement on their website from Bishop Robert Barron that you might also find helpful.


The problem with the document, and to be honest, much of the magisterial utterances during this pontificate, is it leaves a great deal unsaid that should be said. Confusion and wonderment arise from such statements which is the exact opposite of what the Holy See is supposed to be promoting, unity. The faith is not something to be toyed with. It is a treasure that is to be handed down and preserved. When we see divergent responses from bodies of bishops around the world, it again only raises questions of, “How is this Catholic? How is this promoting unity?” The only answer is that it is not.


Let me say clearly, there is no doubt that Jesus Christ came to save all. It is also true, however, that He never failed to unite that love with the revealed truth as He revealed it. I personally over the years have worked with countless people who have sincerely struggled with SSA as well as those who, sometimes through no fault of their own or simple ignorance, have ended up living in objectively sinful situations. Nonetheless, when presented with the truth, they have heroically tried to correct course and overcome whatever obstacles might be present. Jesus loved, and Jesus forgave. But He also, after telling the woman caught in adultery, “neither do I condemn you,” reminded to go “and from now on avoid this sin.”


Only Christ’s truthful love can heal us. We cannot simply affirm people’s sin in the name of being loving. Rather we are called to preach the truthfulness of the Gospel as the medicine for our sin. When we truthfully love someone in the name of Jesus then we are healed. When we try to separate the truth from love we only hurt those we try to love and ourselves. Christ loves the woman caught in adultery. That being said, He also calls her to a life with him and not the sin she is suffering.


Both the Diocese of Charlotte and our parish offer various supports for folks struggling with SSA, those dealing with the pain of divorce and those who are in need of help to regularize an irregular marriage situation. We are all sinners in need of God’s love and mercy, but receiving that mercy requires true contrition and a desire to change. The difficulty with FS is that lip service is given to this while at the same time undermining this foundational truth. FS mentions blessing the couple but makes no mention of ongoing support. If we study the sad path taken by some of our Protestant brothers and sisters in this particular area, changes were made for the sake of pastoral concern and solicitude which eventually turned into a wholesale abandonment of Traditional Faith and a fracturing of the Anglican communion around the world. We already see that in the disparate responses to FS from Africa on the one hand and Western Europe on the other. Let us pray that God who is faithful will guard and protect us from following that same path of fracture and dissolution.

 

From the Pastor

From the Pastor - Third Sunday of Easter

By John Putnam • April 17, 2026
Today’s readings focus on a theme of “sojourning.” As Christian stewards, we know our lives are a sojourn toward the ultimate destination of heaven. Our Gospel passage today describes the sojourn of the two disciples on the road to Emmaus. The two are dejected and despondent after Jesus’ death. They knew Jesus personally. They had heard the Gospel message directly from His lips. They heard the testimony of the women who discovered our Lord’s empty tomb and saw a vision of angels announcing He was alive. They had been informed by other disciples who went to the tomb that all was exactly as the women reported. How much more obvious could the Good News be? And yet, at times, the reaction of the two disciples describes our own stewardship journey, doesn’t it? We have the fullness of the Catholic faith, the power of the sacraments, and the support of our parish family. Yet, we often lose our way. We fail to see all the gifts we have been given. We lack trust in the perfect goodness and almighty power of God. But notice what happens to the two men when their eyes are opened once again, and they recognize Jesus in the Eucharist — the “breaking of the bread.” They are transformed! Their hearts are set on fire with love for the Lord and for their faith. They recall that their hearts began “burning within” as the Lord was explaining the Scriptures to them. When we find we have lost our way, we can go to the same sources as the two disciples on the road to Emmaus — the Scriptures and the Eucharist. In this Easter season, resolve to feast deeply on these two sources of grace. They are the fuel that will propel us on our journey toward heaven. © Catholic Stewardship Consultants, 2026 Pastoral Pondering Returning to a review of Catholic teaching basics, as we move into Spring, we often see an increase in the number of weddings requested. Sadly, it is not uncommon these days to find couples choosing to live together prior to their marriage. Hence, I thought it would be a good idea to lay out the Church’s teaching on this matter in a concise way. Living Together Before Marriage: A Catholic Perspective From the Catholic Church’s teaching, living together (cohabitation) before marriage is morally wrong, primarily because it typically involves fornication —sexual relations outside of marriage—which is gravely sinful (CCC 2353). Human sexuality is a sacred gift ordered by God to the unitive and procreative purposes of marriage alone. Sexual intimacy outside marriage cannot express the total, faithful, and permanent self-giving that spouses vow in the sacrament. Instead, it says with the body what is not yet true in commitment: “I give myself to you completely and forever.” This makes the act a contradiction, contrary to the dignity of persons and God’s plan for love (see CCC 2391; USCCB resources on marriage preparation). Cohabitation also: Creates a near occasion of sin , placing the couple in a situation that strongly tempts them toward grave immorality. Gives scandal , leading others—especially the young—to doubt or dismiss the Church’s teaching on chastity and the sacredness of marriage. Treats marriage as a “trial” rather than the definitive covenant it is meant to be. True love “demands a total and definitive gift of persons to one another” and cannot be an arrangement “until further notice.” Additionally, studies cited by Catholic sources show that couples who cohabit before marriage face higher risks of divorce, instability, and weaker commitment compared to those who do not. The Church calls engaged couples to practice chastity in continence during preparation for marriage—an “apprenticeship in fidelity” that builds mutual respect and prepares them to receive the grace of the sacrament (CCC 2350). Priests, deacons and pastoral ministers accompany cohabiting couples with mercy and truth, encouraging them to live separately or chastely while preparing for a valid sacramental marriage. In a culture that often views cohabitation as practical or normal, the Church invites couples to witness the beauty of God’s design: chastity before marriage, followed by a joyful, lifelong union blessed by the sacrament. For more, see the Catechism of the Catholic Church (esp. 2331–2400).

From the Pastor - Divine Mercy Sunday

By John Putnam • April 10, 2026
The great feast of Easter has begun, Christian stewards. Let us rejoice and be glad! Just as we embraced the discipline and fasting of Lent, let us fully embrace the joy and feasting that the next 50 days offer. We are called to be good stewards of the Easter season. Our first reading, from Acts, gives instruction on how to do this. Here, St. Peter says that our Lord, “commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead… that everyone who believes in him will receive forgiveness of sins through his name.” How do we ordinary people preach and testify to all God has done? We do so through how we live our ordinary lives — through the intentional use of our time, talent, and treasure for the kingdom of God. Putting God and others ahead of ourselves in every aspect of our lives is the most eloquent preaching we can do. Boldly and joyfully embracing a stewardship way of life is our most powerful testimony. As Christian stewards, we are the modern-day witnesses of an incredible miracle prompted by unfathomable love — the death and Resurrection of our Savior for us. Let us rejoice and be glad and let’s make sure our lives are a testimony to this amazing grace! © Catholic Stewardship Conference, 2026  HAPPY EASTER!