From the Pastor - Solemnity of the Assumption

August 13, 2021

Today we celebrate the Assumption of Mary — the moment she was taken up, body and soul, into heaven. This day reveals much about our Holy Mother. Next to her Divine Son, Mary truly is the model steward for us as we journey through this life.


Our Gospel recounts the story of Mary visiting her cousin Elizabeth who was soon to deliver John the Baptist. Mary truly is a dwelling place for Christ. Even baby John the Baptist noticed as he leaped in his mother’s womb upon Mary’s greeting! We too are called to be a dwelling place for the Lord. Yet for Christ to dwell in us, we must prepare our hearts for Him.


Mary was prepared for Christ to reside in her, and her Magnificat expresses how we can imitate her and prepare a place for Christ in ourselves: “My soul proclaims the greatness of the Lord…”


How can we proclaim the ‘greatness of the Lord?’ It is simply by how we choose to live our lives. Each day is an opportunity to grow as a disciple of Christ. We can choose to rise each day in prayer, respond to those around us in kindness, serve in our vocations and occupations from a place of love and selflessness, and use our gifts and talents for the glory of God.


As we reflect on the life of Mary today, let us strive to imitate her in proclaiming the greatness of God by how we live our lives. Let us celebrate her as our Mother, our Queen, and a Model Steward. She is not distant or out of reach, rather, she is as close to us as a mother to her baby — constantly watching, interceding, and guiding us to be with her Divine Son in eternal life. © Catholic Stewardship Consultants, 2021


Pastoral Pondering

This weekend we have the opportunity to celebrate the Assumption of Our Lady. These solemnities occur infrequently on Sunday, so when they do, it’s a great opportunity to celebrate as a parish. This weekend as well, we are celebrating Father Gámez as he prepares to move to his new assignment in Winston-Salem. While his assignment there does not begin until the end of the month, until them he will be assisting primarily at St. Thomas.


Understandably, over the past several months, I have received a number of inquiries regarding various movements or trends that are going on in the wider culture, especially Critical Race Theory and the various gender theories. With that in mind, I thought it would be wise to present how the Church responds to such things. If one tries, it is usually possible to see both positives and negatives in these trends and movements; however, we must always seek to apply the eternal truths that have been passed down to us so as to be authentically Christian in response to the culture in which we live.


For the Church racism is a moral issue and needs to be evaluated in light of Catholic Social Teaching. Hence, there are aspects of Critical Race Theory (CRT) about which both Catholics and non-Catholics can agree. Namely, we can certainly agree on the importance of confronting racism, reaching out to and supporting the poor, under-privileged and poor, addressing social and economic inequalities, and actively fighting human exploitation. Each of these problems are concern because they undermine our Catholic view of the human person as having inherent dignity and being created in the image and likeness of God. Hence, our language when dealing with these wrongs arises from those core beliefs.


As Catholics, we believe that sin is an act of a person (CCC, 1868). Even when institutions or society participate in that which is immoral, it is still the work of individuals; albeit, in an accumulated manner. While it is true to say that in some instances, there needs to be a change in society as a whole, in the end such change only occurs one person, one soul at a time. Moreover, while recognizing the reality of historical sin, the Church does not believe that the offspring of those involved are culpable for the “sins of their fathers”. Christ reminds us of this in His preaching and teaching. This is where Catholic teaching would diverge from the political aspects of CRT because while CRT argues that the descendants of slave owners, for example, are responsible for the sins committed in the past and, therefore, they too are guilty due to the color of their skin, the Church would oppose such a view as not in harmony with the Gospel and Catholic Social Teaching.


As Catholics we are called to respond to those in need with the love of Christ and to oppose anything that contradicts that love. Seeking to restore a properly ordered society where each human being is treated with the dignity with which he or she is created is our aim. Sadly, in the current forms of CRT in the public arena, we often see other forms of discrimination being justified based on discrimination from the past. As the saying goes, “two wrongs don’t make a right”; hence, we are called to work against discrimination in all its forms and seek each day to recognize the dignity in each and every person.



An authentically Catholic approach to these matters then, begins and ends with the human person always guided by the light of God’s grace. We are called to be that hands and feet of Christ and look for opportunities to alleviate suffering wherever we find it; to respond with love when we encounter the hatred and anger that seems to be so pervasive throughout our society these days.

From the Pastor

By John Putnam December 30, 2025
Today, as we continue our celebration of the Christmas season, we focus our attention in a special way on the Holy Family. This is a great time to thank God for the gift of family life. The Catechism of the Catholic Church refers to the family as the “domestic church,” so today’s feast is also a fitting time to consider the importance of the virtue of hospitality — a fundamental aspect of the stewardship way of life — within the context of our domestic churches. Why is hospitality so important to a stewardship way of life, beginning with family life? Well, we can hardly expect our family members to pray together, study their faith, and serve others if we have a home where we are disconnected from each other or the atmosphere is stressful and tense. Of course there will be moments like this. But we must be intentional in creating homes where everyone feels cherished, accepted and important. We want our homes to be the place where we can get recharged and filled up to go out and bring love to everyone we encounter outside our home. Today’s first and second readings are full of practical wisdom on how to create an atmosphere of true hospitality within our homes. Our first reading, from the Book of Sirach, speaks of the blessings that will come when children give honor to their parents — both young children who respect the authority of their mothers and fathers, and adult children who lovingly care for older parents. These are the actions and attitudes that create an atmosphere of respect, tenderness and unity in the family; all key elements of hospitality. Our second reading, from St. Paul’s letter to the Colossians, gives still more specific instructions on fostering hospitality within our homes. Paul reminds us of our great dignity as “God’s chosen ones, holy and beloved.” This applies to every member of the family, from youngest to oldest and all those in between. In the daily drudge of family life it is important to remember that each one of us is cherished by God. We are not just fathers, mothers, children, grandparents; we are all also brothers and sisters in Christ. Paul’s instruction to “put on” compassion, kindness, humility, gentleness, and forbearance towards each other is the best possible formula for family hospitality. Paul is reminding us that (especially in the messiness of family life) we won’t always feel the feelings of compassion, kindness, and so forth. What can we do? We can “put them on” — we can act in ways that a compassionate, kind, humble person would act. This will create a transformative atmosphere of hospitality within the home that will spill out in the family’s interactions with those outside the home. Of course, this is not easy to do. But we can turn to the Holy Family for help. Lest we think that the Holy Family is somehow unable to sympathize with our struggles, we see in our Gospel passage from Matthew that this Family was certainly not free from trials and stress; quite the contrary. The very life of the newborn Jesus was threatened by Herod’s extreme jealousy such that the family had to flee suddenly into a foreign land for protection until Herod’s death. Yet Mary and Joseph remained united and ever obedient to the leading of the Holy Spirit for direction. Who better to turn to for help and inspiration for our own families? Happy feast day to all families living a stewardship way of life! © Catholic Stewardship Consultants, 2025 Pastoral Pondering As we come to the end of the calendar year, it is popular to make resolutions for the New Year. Often these resolutions are short-lived and don’t come to much. Hence, I thought I would offer a Catholic take on New Year’s resolutions to offer some helps as we move into 2026. A good Catholic approach to New Year’s resolutions roots them in conversion of heart , growth in holiness , and cooperation with God’s grace , rather than mere self-improvement or willpower. Here’s how faithful Catholics typically frame them well: 1. Begin with Prayer and Discernment - Don’t just pick popular goals (lose weight, read more, save money). Spend time in prayer before the Blessed Sacrament or during a holy hour asking: “Lord, what do You want to change in me this year? Where am I resisting Your grace?” - Consider making a short retreat (even one day) or going to Confession before January 1st to get a clear look at your soul. 2. Focus on the Theological Virtues and the Cardinal Virtues Instead of generic goals, resolve to grow in: -Faith→ Daily mental prayer (15–20 minutes), reading Scripture or the Catechism, attending an extra weekday Mass. -Hope→ Practicing gratitude, spiritual reading about heaven and the saints, trusting God in areas of anxiety. -Charity→ Concrete acts of mercy (visiting the lonely, tithing consistently, forgiving a specific person). -Prudence, Justice, Fortitude, Temperance→ Pick one capital sin you struggle with (e.g., gluttony, anger, sloth) and work on the opposing virtue. 3. Make Resolutions Small, Specific, and Sustainable. Catholics who succeed usually choose 1–3 concrete, measurable goals tied to grace: - Pray a decade of the Rosary every night before bed. - Go to Confession every month (or every two weeks). - Fast on bread and water every Friday (or give up snacks between meals). - Read 5–10 minutes of the lives of the saints daily. - Perform one hidden act of charity each day without telling anyone. 4. Attach Resolutions to the Liturgical Year Align goals with seasons instead of the secular calendar: - Advent → deeper prayer and detachment. - Lent → penance and almsgiving. - Easter → joy and evangelization. This keeps resolutions from being a one-time January push. 5. Use the Sacraments as the Engine, Not Willpower The best Catholic resolutions assume: - Frequent Confession (grace to overcome habitual sins). - Daily or at least Sunday Mass + (worthy Communion). - Regular spiritual direction or at least an accountability partner in the faith. 6. Embrace the “Do-Over” Mentality In Catholicism, every day (even every moment) is a new beginning. If you fail your resolution on January 3rd, you don’t wait until next year—you go to Confession and start again January 4th. This is the opposite of secular “all or nothing” thinking. 7. Classic Catholic Resolution Ideas (tried and loved for centuries) - Morning offering + 3 Hail Marys for purity every morning. - 15 minutes of mental prayer daily (Lectio Divina, Ignatian meditation, or simple “Jesus, I trust in You” repetition). - Monthly Confession and a personal rule of life. - Spiritual reading (10–15 min/day): Bible, Catechism, Introduction to the Devout Life, Story of a Soul, etc. - Friday penance (meat abstinence or another sacrifice) all year. - Daily examination of conscience at night (5 minutes). - One new devotion (First Saturdays, Sacred Heart enthronement, 54-day Rosary novena, etc.). 8. End with a Patron Saint for the Year A beautiful modern Catholic custom: On January 1st (or the feast of Mary, Mother of God), pray and randomly draw (or intentionally choose) a patron saint for the year. Ask his or her intercession for your resolutions. In short: A good Catholic New Year’s resolution isn’t about becoming a “better version of yourself.” It’s about becoming more like Christ, with the help of His grace and His Church, one small yes at a time.  “Be holy, for I am holy” (1 Pet 1:16) is the only resolution that ultimately matters—and everything else flows from it.
By John Putnam December 19, 2025
As our Advent preparations draw to a close and Christmas fast approaches, it is fitting that today’s readings demonstrate the intensity of the Father’s perfect and passionate love for each of us, culminating in the gift of His own Son, Jesus Christ, on Christmas Day. As we reflect on the enormity of this gift, let us ask ourselves what we can offer in return. In our first reading, from Isaiah, the Lord invites King Ahaz to “ask for a sign from the Lord, your God.” And not just any sign. The Lord says, “let it be deep as the nether-world, or high as the sky!” Ahaz, though, cannot arouse himself from his bleak and limited outlook, and actually refuses this invitation. Undeterred by his negativity, the Lord says through the prophet Isaiah, that he himself will provide the sign: “the virgin shall conceive and bear a son” and his name will be Emmanuel which means, “God with us.” What great love and patience our heavenly Father has shown his people throughout all ages! In the second reading, from Paul’s letter to the Romans, St. Paul sends a blessing of “Grace…and peace from God our Father and the Lord Jesus Christ. This — grace and peace — is precisely the gift we celebrate on Christmas Day. Through his incarnation, Jesus brings the intimate love of God right into our midst; and through His death and resurrection, He saves us from our sins and restores us to right relationship with the Father. This is the peace that the world cannot offer. In response to such an overwhelming gift, what can we do except offer our lives as a gift in return, embracing a stewardship way of life with all the love and strength we have to give? In our Gospel passage from Matthew, we find an unparalleled example of one who embraced this way of life in St. Joseph, as he responds to God’s call to him through the message of an angel. St. Joseph immediately and humbly obeys the instruction from the angel: “Do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son, and you are to name him Jesus, because he will save his people from their sins.” Open to this extraordinary role, he did as the angel commanded and “takes Mary into his home.” We never hear St. Joseph speak, but the Scriptures tell us he was always listening, attentive to the leading of the Holy Spirit for his family. It was Joseph who found the stable where the baby Jesus would be born. No doubt it was Joseph who cleaned it up and prepared it for Mary and Jesus since we know that Mary was about to give birth. Joseph protected the family, guarded them, and tended to their safety, their comfort, and their well-being at the expense of his own plans and preferences. Though we do not hear any words from St. Joseph his actions clearly show that he offered himself, his whole life, as a gift to his family through his strong guidance, protection, and service. Let us imitate St. Joseph, then, as good stewards, giving our very lives to those around us in love and gratitude to God who has given us everything we have, especially His own Son, Jesus Christ. We will no doubt find that the more we give ourselves away, the more our generous Father will fill us with His grace and peace — these are truly the best Christmas gifts we could receive. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Christmas is upon us and as we enter into these last days before the celebration of the Lord’s birth, I wanted to take this opportunity to express my heartfelt gratitude for the myriad ways each one of you makes St. Mark a wonderful place to pray, to worship and find a parish home. As I speak to people who visit us from other parts of the country or parishioners who, due to trips away, visit other parishes, it is nice to hear that St. Mark has something special about it. That “something special” has a great deal to do with the people who call St. Mark home. Christmas is a time to share the love of Christ, and over the past several weeks, you have done just that in our various charitable efforts, most recently our Christmas Giving Tree. Lives have been impacted for the better because of your generous response, and I know that God will bless you because He is never outdone in generosity.  Finally, please know that Fathers Angermeyer, Martinez, Huber and I wish each and everyone of you a very merry and blessing-filled Christmas!