From the Pastor -The Ascension of the Lord

June 2, 2019

From the Pastor -The Ascension of the Lord

On this Feast of the Ascension, we celebrate Christ’s triumphant return to the Father after perfectly accomplishing His mission on earth. But we also can also view this Feast as a celebration of the “launch day” of our commissioning as Christ’s disciples.

Today’s Gospel draws our attention to the clear instructions that Jesus gave His disciples (and to us) just before ascending to the Father: “Thus it is written that the Christ would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things."

Embracing a stewardship way of life, with its emphasis on the use of time, talent and treasure, helps us to live in such a way that our very lives speak as a witness of the Good News of the Gospel. While we take time to reflect and renew our commitments in these three areas annually as a parish family, it is of great benefit to take some time individually throughout the year to take stock of the commitments we have made — looking at both our strengths and our need for continued growth in each area.

On this Feast of our "launch day," take some time to celebrate your victories as Christ’s disciples and renew your commitment to remain faithful to Him and the unique mission He has entrusted to you!

Pastoral Pondering

Stained Glass Windows – Several folks have asked when all of the windows will be installed and in what order. I would expect all of them would be installed by Christmas They are being created based on when they were sponsored. As of this writing, seven windows have been installed. The remaining windows are scheduled to be installed in the following order: Carrying of the Cross, Institution of the Eucharist, the Resurrection, the Descent of the Holy Spirit, the Visitation, the Annunciation, the Proclamation of the Kingdom, the Transfiguration, the Assumption, the Crowning with Thorns, the Old Testament (Moses and the Law), the Baptism, the Coronation of Mary, the Scourging at the Pillar, and the New Testament (Catholic Church).

Matters of Faith — One would, in general, be told to avoid a field containing land mines. However, if the goal of life is on the other side of the field, what is one supposed to do? One would have to get across that field! I have had a number of parents ask be about the morality of video games, especially Fortnite. In all honesty, my video playing days ended with Donkey Kong, Mario Brothers, and Pac Man. Nevertheless, we do believe in moral principles that can be used to evaluate any human behavior or activity.

Recently, I came across a very good article by John Horvat II. He is the author of Return to Order which was recently published. The article appeared in the May 16, 2019 internet release from Crisis Magazine ( crisismagazine.com ). Mr. Horvat is a very good writer, and he makes some very salient points that deserve consideration, not only about Fortnite but about any number of cultural fads and trends that, from a moral perspective, we often ignore.

The author asks three fundamental moral questions: “Is Fortnite sinful? Does it lead to sinful acts? Can playing it be sinful?” In responding to these questions, Horvat notes that “the best way to judge Fortnite is to analyze its bad effects.” According to Northwestern Medicine (nm.org), the bad effects include: 1. Gaming can be addictive, 2. Gaming can lead to relationship problems, 3. Gaming may reduce time spent on physical activity, and 4. Live chat features can expose kids to negative socialization and allow them to be victimized by strangers over the internet. The same website identified two positive effects: 1) enhancing creativity, and 2) improving social skills.

Anecdotally, the bad effects, according to Horvat, result in various behaviors including: “children (especially boys) not sleeping due to playing the game. Players isolate themselves and often become rude, violent and uncharitable. Some gain weight for lack of exercise, others lose weight due to refusing to eat because of intense game playing. Some steal money to pay for the game’s accessories. The stress on families is severe as gamers lose interest in family affairs, disobey parents and create conflicts.”

One can say clearly, that these bad effects involve sin in one form or another. Hence, the evaluation of the moral appropriateness of playing Fortnite or any other game would be whether or not they result in behaviors that offend God by acting contrary to the order that He put in society. While not sinful in itself, the game itself is designed to psychologically captivate players. It convinces players that they were close to victory, and a win is eminent. They didn’t lose, but they “almost won”. This same logic contributes to gambling addictions. Players lose control of moderation, which can lead to sloth and gluttony.

In discussions with our Middle Schoolers, we have also discovered that bullying through live chat and in person are prevalent among our own children at St. Mark. Most of our Middle Schoolers are playing Fortnite, especially the boys, and when, during Edge, they anonymously wrote down bullying comments they’ve received or have said to another, a large number of them shared bullying others and/or being bullied about their Fortnite abilities.

One could also consider the amount of violence, the portals or associated websites of some games that connect with or provide access to pornography or other sinful material. We are all called to be people of virtue, because the virtues provide the antidote to the seven deadly sins. Lest we forget what they are, the seven deadly sins include: pride, anger, avarice, lust, gluttony, sloth, and envy. The seven virtues that are set forth to counteract the deadly are: humility, patience, charity, chastity, temperance, diligence, and kindness. One can find any number of listings, but the conclusion is clear, we need to be virtuous to avoid sin.

Hence, whether it is Fortnite, Social Media, or any other type of activity, most of which are not sinful in themselves, parents and those who take their place, should always evaluate how the activity in question impacts the person’s ability to love God and love their neighbor. Does this or that help the child to become more loving, more Godly and more other-centered or does it lead to the opposite. Is it a good use of time? Parents can (and probably should) make use of parental controls and monitor who their children are connecting with over gaming and social media platforms. Vigilance in our technological society is always necessary. There is a lot in the world that can be beneficial to be sure, but there are also many things that can be detrimental. For the disciple of Christ, we must always evaluate what we say and do against who we are before God and who we are called to be before our fellow human beings.

From the Pastor

By John Putnam December 12, 2025
Good news, Christian stewards — we are gaining ground on our Advent mountain climb and it is time to take a moment to rejoice in the Good News that our Savior will come again in triumph one day. Today’s readings on this Gaudete (“Rejoice”) Sunday are filled with reminders of God’s final victory over suffering and injustice, and encouragement to remain steadfast in our mission to live as faith-filled disciples. Such a day almost seems too good to be true, especially when we look around at the dire circumstances we face in our world at present. But by faith, we know this day is coming. Lest we grow weary as we await the glorious day of Christ’s return, St. James, in our second reading, offers wise counsel. “Be patient, brothers and sisters, until the coming of the Lord.” “Make your hearts firm… Do not complain, brothers and sisters, about one another, that you may not be judged.” This is excellent advice for us Christian stewards as we face the challenges of everyday life in our broken world, especially in the hectic days that precede Christmas when stress can make us and those around us less than our best selves. St. James reminds us that we can choose our response to both the great strains and the minor annoyances of life. In other words, we can be good stewards of our attitude, “making our hearts firm” by practicing patience with others and refusing to give in to the temptation to complain. We can choose to see and rejoice in God’s presence with us, no matter the circumstances surrounding us. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Prior to the Hamas attack in Israel of October 7, 2023, I was planning to lead a pilgrimage to the Holy Land with our seminarians. The events of that day put that pilgrimage on hold even though we had already raised funds for the pilgrimage. Now that relative peace has been restored, we will be embarking on the pilgrimage on December 26 th . I wanted to thank all of you who supported the effort and wanted to let you know that we are finally preparing to go. Pilgrimages to the Holy Land are very special opportunities for everyone, but such a pilgrimage is especially significant for a man preparing for priesthood because it provides a completely different perspective on the Scriptures and is able to inform his preaching and teaching. Christopher Cross is organizing this for us, and I would recommend one of his trips to anyone who would like to go. Chris brings a unique blend of humor and deep faith that makes the experience come alive in a wonderful way. I have been on a number of pilgrimages, and those with Chris have been the most impactful by far.  Please keep all of us in your prayers as we prepare for the pilgrimage and certainly know that you all will be in ours as we spend the Christmas Octave in the Holy Land.
By John Putnam December 5, 2025
On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.