From the Pastor – Pentecost

June 9, 2019

From the Pastor – Pentecost

Today we reach the finale of the Easter season with the celebration of the great Feast of Pentecost. Reflecting on today’s readings inspires a sense of awe as we consider the mighty power of the Holy Spirit at work giving birth to and sustaining our Church. Just as awesome — the same Spirit is calling to us this day to take up our part in the Church’s saving work.

In the first reading, from Acts, we see the creative genius of the Holy Spirit moving through the newly confirmed Apostles “who began to speak in different tongues as the Spirit enabled them to proclaim.” The large crowd gathered from all over the world were “amazed” and “astounded” that each one could understand the Apostles speaking in their own language.

Each one of us, young and old alike, is personally called today by the Holy Spirit into the same mission as that of the first Apostles — to advance the Kingdom of God in our corner of the world. Just as He did on that Pentecost day, the Holy Spirit speaks to us in our “own language” to give us the Good News of the Gospel and urge us to share it. We can think of our own language as the particular gifts, talents and passions we possess. We experience the presence of the Holy Spirit through them and we are meant put them to the work in grateful service of the Kingdom of God.

When we consider the stewardship way of life we are called to live, we often focus on the challenges it poses. Surrendering ourselves to God is indeed a challenging way to live. But it leads to a life that is exciting, creative and deeply rewarding. Stewardship allows us to experience life as a great adventure because it is a life guided and directed by the very source of power and creativity— the Holy Spirit!

Pastoral Pondering

Capital Expenses – It might seem strange to some, but the church building is already ten (10) years old and the Kerin Center is twenty (20) years old. We try to maintain a capital fund to deal with unexpected expenses, but I think it is good to inform you when a significant expense is required. Recently, as you may have noticed, one of our AC compressors (chillers) died. The cost to replace it is $44,100.00. We are trying to keep the HVAC equipment in the Kerin Center chugging along, but it too will need replacement in the not too distant future along with the roofing. For those who might want to contribute to capital expenses, you can use the capital fund envelopes or simply note that your donation is for capital repairs.

Remembering the Lord – As the school year comes to a close and as folks start planning or going on summer vacation, please remember that we do not vacation from God. This is especially important in the formation of children. With a little planning, we can always find a Mass schedule that can accommodate just about any schedule. If you are planning to be away for a significant amount this summer, I would also encourage you to use EFT (Electronic Fund Transfer) for offertory. We still have to keep the lights and the AC on, and surprisingly, the slowdown of the summer does not seem to impact the parish that much in terms of activity!!

Hellos and Goodbyes – Over the years of my priesthood, one of the hardest realities to cope with is the reality of change. While we know that is inevitable, it is certainly not always easy. For us priests, the change in an assignment can mean a significant change in our lives. At St. Mark it means a change in clergy personnel, but it also means a change in the “family” that we live with.

I have been informed that Father Noah Carter has been appointed the pastor of Holy Cross Church in Kernersville and Chaplain of Bishop McGuinness Catholic High School beginning July 1 st . The Oblates of St. Francis de Sales who have been staffing the parish for many years now, have had to withdraw due to a dearth of priest personnel.

I met Father Carter while he was still in High School, so I have had the good fortune of watching him grow and mature. I can say that it has been an honor and a privilege of having him as parochial vicar here at Saint Mark. He and Father Becker have never hesitated to step up and bear the burden of daily parish life, and they have done so with pastoral solicitude and joy. Father Carter has been especially helpful to me in some particularly difficult situations, and his ability to see such situations from various vantage points has been invaluable.

While I, and I know I speak for Father Becker as well, will miss Father Carter, I have no doubt that he will be a blessing to the people of Holy Cross. His dual responsibility of chaplaincy at Bishop McGuinness will allow him to continue his love for and commitment to Catholic education. We will be having a celebration in honor of his 5 th Anniversary of Priestly Ordination and to say farewell at the end of the month. The details will appear in our normal communications in the weeks ahead.

While I am assured that another priest will be assigned to assist us here at the parish, that information is not yet available. Please continue to pray for an increase of priestly vocations and do join me in praying for Father Carter and he begins a new chapter of his priestly ministry.

From the Pastor

From the Pastor - 19th Sunday in Ordinary Time

By John Putnam • August 8, 2025
Whether you are just beginning your stewardship journey or have been living a stewardship way of life for years, today’s readings invite us to ask ourselves an important question. The question is this: “What do you treasure?” Of course, we all know the “right” answer: we treasure our faith, our family, and our friendships. But Jesus tells us in the Gospel passage from Luke how we can discover the real answer to this question. He says, “For where your treasure is, there also will your heart be.” To discern what we really treasure, we need to do a check on our hearts. We can each ask ourselves, “Where do I spend the majority of my energy? Where do I find my thoughts dwelling? How do I choose to spend my time when I find myself with a few spare moments? What do my spending habits reveal about my what is important to me? As Christian stewards, we are called to live our lives in grateful response to all that God has given us. Do I recognize and treasure these gifts? © Catholic Stewardship Consultants, 2025 Pastoral Pondering A couple of weeks back, I wrote about the various types of prayer. Following up on that, I wanted to address what I would call emotionalism and faith. Over the years I have encountered quite a few Catholics who complain that they do not get anything out of Mass or they don’t “feel” God’s presence. This often leads to their searching all over the place – sometimes in all of the wrong places – for something to fill that void. There is a danger here that needs to be avoided. The Catholic view of emotionalism, while not explicitly addressed as a single concept in official doctrine, can be understood through the Church’s teachings on emotions, reason, and the role of the will in spiritual life. Emotionalism, broadly defined as an excessive or uncontrolled reliance on emotions over reason or disciplined faith, is generally approached with caution in Catholic theology. Below is a concise explanation based on Catholic principles: Emotions as Part of Human Nature : The Catholic Church teaches that emotions (or "passions") are natural components of human psychology, created by God. According to the Catechism of the Catholic Church (CCC 1763-1768), passions like love, joy, sorrow, or anger are neither good nor bad in themselves but become morally good or bad based on how they are directed by reason and the will toward God’s purpose. Balance of Reason and Emotion : Catholicism emphasizes the integration of emotions with reason and faith. Emotionalism, as an overemphasis on feelings without grounding in truth or moral reasoning, can lead to spiritual imbalance. St. Thomas Aquinas, a key Catholic theologian, teaches that passions must be governed by reason, which is informed by divine law and grace, to align with virtue (Summa Theologiae, I-II, Q. 24). Dangers of Emotionalism in Worship : In the context of liturgy and prayer, the Church values authentic emotional expression but warns against emotionalism that prioritizes subjective feelings over objective truth or the sacredness of worship. For example, Pope Benedict XVI, in his writings on liturgy, critiqued overly sentimental or entertainment-driven worship styles, advocating for reverence and focus on Christ’s sacrifice (The Spirit of the Liturgy). The Church encourages heartfelt devotion but rooted in doctrine and tradition. Sadly, there are many examples of contemporary Catholic worship that ignore this basic principle. Discernment in Spiritual Life : Catholic spirituality, as seen in the works of mystics like St. Ignatius of Loyola or St. Teresa of Ávila, stresses discernment to distinguish genuine spiritual consolations (from God) from fleeting emotional highs. Emotionalism that lacks discernment may lead to self-deception or instability in faith. Charismatic Movements and Emotional Expression : The Catholic Charismatic Renewal, for instance, embraces expressive worship and emotional experiences like joy or spiritual gifts (e.g., speaking in tongues). However, the Church regulates such movements to ensure they align with doctrine and are not driven by unchecked emotionalism. Vatican documents, like those from the Congregation for the Doctrine of the Faith, emphasize that charismatic expressions must be tested against Scripture and Tradition.  In summary, the Catholic Church views emotions as valuable but subordinate to reason, will, and faith. Emotionalism, when it overrides these, is seen as potentially misleading or spiritually immature. The goal is a balanced faith where emotions enrich but do not dominate one’s relationship with God. In the end, the goal of prayer, especially liturgical prayer, is to worship God. It is not about seeking heavenly warm fuzzies to make us feel better. On occasion we may certainly receive these signal graces, and we should thank God for those. Nonetheless, they are not ends in themselves. The only end of the spiritual life if God Himself.

From the Pastor - 18th Sunday in Ordinary Time

By John Putnam • August 2, 2025
Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools! In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish! Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025 Pastoral Pondering With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document. Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society. Key Themes of Rerum Novarum: Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals. Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good. Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms. Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit. Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.  Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.