From the Pastor – Trinity Sunday

May 28, 2018

From the Pastor – Trinity Sunday

On this Sunday, the week after Pentecost, we celebrate The Solemnity of the Most Holy Trinity in the Church. We have celebrated this particular weekend in the Church for more than 700 years. Depending on your age, you may recall St. Pope John XXIII who organized and oversaw Vatican II. Interestingly, it was Pope John XXII (1316-1364) who made this celebration official in the Church.

We consider the Holy Trinity to be one of the great mysteries in the Church. It is the mystery of the identity of God. Who is God? God is one God in three Divine Persons — the Father, the Son, and the Holy Spirit. Whether we are aware of this consciously or not, this is something each of us acknowledges in a number of ways, especially when we go to Mass. Every time we make the Sign of the Cross, we are making a statement about the Father, the Son, and the Holy Spirit.

That statement is made often. At minimum it is made when the celebrating priest opens Mass with a sign of the cross. Just prior to the Gospel Reading we do an older version of the sign of the cross by making a small cross on our forehead, our lips, and our chest. The priest concludes the Mass with a blessing, and we all make a Sign of the Cross.

There are so many other times before, during, and after Mass when we make the sign or the cross, and there may be other times in our daily lives when we do it. Pope Francis has said, “Every time we make the sign of the cross, we draw closer to God.” Perhaps we should do it even more often.

Pastoral Pondering

The next “reality” that Mary Eberstadt identifies is the issue of overpopulation. This, of course, was one of arguments in favor of supporting artificial contraception. However, as she points out, “one of the most pressing, and growing issues for researchers is not overpopulation, but its opposite: underpopulation.” In an article she published in 2008, Eberstadt notes: “ So discredited has the overpopulation science become that this year [2008] Columbia University historian Matthew Connelly could publish Fatal Misconception:the Struggle to Control World Population and garner a starred review in Publishers Weekly— all in service of what is probably the single best demolition of the population arguments that some homed would undermine church teaching. This is all the more satisfying a ratification because Connelly is so conscientious in establishing his own personal antagonism toward the Catholic Church…. Fatal Misconception is decisive [secular] proof that the spectacle of overpopulation, which was used to browbeat the Vatican in the name of science, was a grotesque error all along” ( https://www.firstthings.com/article/2008/08/002-the-vindication-of-ihumanae-vitaei ).

What the lie of overpopulation has led to is what has been called an “epidemic” of loneliness. In 2013 Pope Francis noted that the “loneliness of the old” is one of worst “evils” in the world today. At the end if 2017 the New York Times reported that 4,000 lonely deaths a week are occurring in Japan. Elderly die without anyone knowing until someone living close by smelled something. The same trend of elder loneliness is becoming a trend in France, Spain, Portugal, Germany, Sweden and even, to a lesser degree, the United States. Eberstadt states: “Such human poverty abounds in societies awash in material wealth. This, too was not foreseen by those who argued for and against Humane Vitae in 1968. Yet without doubt, what unites these tragic portraits is the sexual revolution, which by the 1970s was operating at full throttle in Western nations, driving up divorce rates, driving down marriage rates, and emptying cradles. It does not take a demographer to connect the dots; the evidence of our senses will do.”

I’ll close with the following excerpt from an article describing the plight of some elderly in Der Spiegel that Eberstadt refers to in summarizing the situation. “Aside from the birds, hardly anyone visits the elderly woman anymore. Erna J. has white hair and black leg braces and, like many people her age, is suffering from extreme loneliness. She was born shortly after World War I and moved into this apartment 50 years ago. The years later, her husband died. She has outlived all of her siblings and girlfriends. Her husband didn’t want any children. ‘I should have insisted on it,’ says the former cook, ‘and then I perhaps wouldn’t be so lonely today.”

From the Pastor

By John Putnam January 9, 2026
Today marks the close of the Christmas season, but before we return to Ordinary Time, we have one more great feast to celebrate — The Baptism of the Lord. Today’s feast is a perfect opportunity to consider the privileges and responsibilities we all share as Christian stewards by virtue of our own Baptism. At the moment of our Baptism, we became adopted sons and daughters of God, members of his holy, Catholic Church. Though we may not have realized it, the moment of our Baptism is also the moment we become Christian stewards, disciples of Jesus Christ, tasked with the work of following in His footsteps day by day and sharing the Gospel message with all those around us. In our second reading from the Acts of the Apostles, St. Peter gives us a glimpse of the person of Jesus we should imitate. “He went about doing good and healing all those oppressed by the devil, for God was with him.” We must live our lives like Jesus, seeking to do good to everyone we encounter; not just those in our inner circle of family and friends, but everyone in our community since the Father loves us all and Jesus sought out everyone with His saving message. In the Gospel passage from Matthew, we see yet another aspect of Jesus in action, this time as he humbly stands before John to be baptized by him. What humility and what willingness to unite Himself to us our Lord demonstrates by this act. We can do no less as we live out our daily lives as his disciples. And when we do strive with all our might to live out our Baptismal call to Christian stewardship, we will experience the deep honor of knowing that we, too, are God’s “beloved” sons and daughters “with whom He is well-pleased.” © Catholic Stewardship Consultants, 2025 Pastoral Pondering As many of you know, on December 17 Bishop Martin issued a pastoral letter concerning the reception of Holy Communion. In that letter, he directed that non-fixed altar rails and kneelers be removed no later than January 16. I want to acknowledge, very simply and honestly, that this has been difficult for many in our parish. I feel that weight as well. I love St. Mark, and I am grateful for the reverence and devotion so many of you show toward the Holy Eucharist. I do not take lightly the concerns, questions, or disappointment this has raised. I am also aware that some of the faithful have made use of the appropriate channels within the Church to petition for clarification or reconsideration, and those processes may continue. At the same time, as your pastor, I am entrusted with leading this parish in fidelity to the Church and her discipline in those matters that do not contradict Catholic law. While there are sincere and thoughtful discussions about posture for receiving Holy Communion, the current liturgical discipline in the United States indicates that Communion is ordinarily received standing, whether on the tongue or in the hand. It is important to state clearly that the right of an individual communicant to kneel remains fully intact, and no one may ever be denied Holy Communion for choosing to do so. Therefore, unless a suspensive decision is issued by the Bishop or by the Dicastery for Divine Worship, we will comply with the directive and remove the kneelers from around the sanctuary. To assist with the reverent and timely distribution of Holy Communion, we will also increase the number of Communion stations. I know this change will be challenging for some. It is not something I approach lightly. My hope is that we can carry this moment together, offering whatever frustration or sorrow we may feel as a personal sacrifice, united to Christ present in the Eucharist. Crosses come in many forms, and how we bear them matters greatly. Let us remain united in prayer and charity, so that anger, bitterness, or division never take root at St. Mark. The weight of the Bishop’s office is a heavy one. I pray for Bishop Martin daily, and I ask that you do the same. Bishop’s office is a heavy one. I pray for him everyday, and I hope that you will as well.  On a happier note, as we come to the end of the Christmas season, I want to thank everyone who dropped off Christmas greetings and goodies. Your kindness is very much appreciated.
By John Putnam January 2, 2026
Today we celebrate the Epiphany — the manifestation of Christ to the world. The stewardship way of life is nothing other than a grateful response to God’s countless manifestations in our lives, and a commitment to make His love manifest to others through the sharing of our gifts. St. Paul reminds us in Ephesians that the grace given to him was “for your benefit.” Every gift we have received is meant to benefit others and give glory to God. The Magi show us how to live this out: Worship is their highest priority.They travel far, ask openly, and refuse to let anything stop them from honoring the newborn King. Is Sunday Mass the non-negotiable center of our week? 2. They are watchful. “We saw his star at its rising.” Good stewards stay alert to God’s presence and gifts in daily life. 3. They persevere through difficulty. Herod deceives, dangers threaten, yet God guides and protects them. Our stewardship journey will have twists, but God is faithful. 4. They are overjoyed True stewards radiate the deep, lasting joy that only comes from encountering Christ. 5. They prostrate and open their treasures. Overwhelmed with awe, they give totally of themselves and their gifts — the perfect act of worship. This year, let us rejoice in every manifestation of God in our lives, stay watchful for His star, and open our own treasures — our time, talent, and treasure — in generous gratitude to our King.  Come, let us adore Him — and then go and make Him known.