From the Pastor - Pentecost

May 21, 2018

From the Pastor - Pentecost

Today is Pentecost Sunday, the 50th day after Easter (counting both Easter Sunday and today). Pentecost is often called “the birthday of the Church.” As we hear in Holy Scripture, today is the day that the Holy Spirit descended upon Jesus’ followers, and with that Jesus’ mission on earth was completed.

Jesus calls His followers and literally all of us to be missionaries. The Latin root word for “missionary” is derived from the original Greek word apostolos,which meant “one sent forth.” Obviously, we get the word “apostle” from that as well. It is further defined as one who attempts to persuade or convert. It involves the “apostle” or “disciple” working outside of the community.

When Jesus spoke these words, “As the Father has sent me, so I send you.” That includes each and every one of us. We, too, are sent. Many times we have reiterated that being sent means that we live out our Catholic faith in everything we do. That is the best way to evangelize, to let those around us know what it means to be a Christian and a follower of Christ and His disciple.

The United States Conference of Catholic Bishops made the following statement about what it means to evangelize: “Here, there are two elements of evangelization at work: 1. Witness, which is the simple living out of the faith; 2. Sharing, which is spreading the Good News of Jesus.” Do we follow the admonitions given us by the Lord? Are we examples of what it means to be a Catholic and Christian? Do we truly share the Good News?

Pastoral Pondering

The Faith Formation Department welcomes two staff members. Maryanne Pape has been serving as interim elementary coordinator for the last several months and has accepted a permanent position. Prior to working with Faith Formation, she has been working with our Pre-K. Emily Julian has accepted the position of middle school coordinator. Emily is coming to us from Davidson College where she has been working in their guidance department.

We continue our consideration of Humanae Vitae in honor of the 50th anniversary of its publication. The third reality that Dr. Mary Eberstadt identifies is state of modern women. It is important to recall that the document warned that if contraception became widespread, there would be a lessening of respect for women by men. The claim by those promoting lifting the prohibition argued that women would be happier and freer than ever before. However, as Eberstadt states: “Evidence points to the contrary—from social science suggesting that female happiness across the United States and Europe has been declining over time, to the Dolores notes so often struck in academic and popular feminism, to growing worry among secular women that marriage has become impossible and it is time to go it alone.” Using just two examples among many to support this, she notes the tremendous popularity of Fifty Shades of Gray along with the rise of overt violence against women in video games and pornography. In addition, we societal increase in predation against women as is amply demonstrated by the #MeToo movement.

As Eberstadt points out, “Almost twenty years later, [it] is irrefutable that the abuse scandals show that the [sexual] revolution democratized sexual harassment. No longer does a man have to be a king or a master of the universe to abuse or prey upon women in unrelenting, serial fashion, and for a long time, with no punishment. One needs only a world in which women are assumed to use contraception—the world we’ve had since the 1960s, the world that Humanae Vitae foresaw.”

Next week we will consider another reality that has arisen in the aftermath of the sexual revolution and the widespread acceptance of contraception, the reality of loneliness among the elderly.

From the Pastor

By John Putnam November 21, 2025
On this Feast of Christ the King, our readings show us that we serve the greatest of Kings, who is at the same time the humblest of Kings. Christ is the perfect model of servant leadership. And what an indescribable privilege that He has called us to be servant leaders — stewards in the work of advancing His Kingdom. In our second reading, from St. Paul’s letter to the Colossians, Paul describes the great power and dignity that characterize Christ the King. “All things were created through him and for him. He is before all things and in him all things hold together.” It makes you want to stand up and cheer. That’s our King! Yet, what a contrasting description of the same King we find in our Gospel passage, from Luke. Now we see our King nailed to the Cross. Everyone from rulers to soldiers, to the criminals on either side of Christ is mocking, sneering, and reviling him. They tauntingly urge him to prove His kingship by coming down from the Cross to end his suffering with a great show of power. “if you are the King of the Jews, save yourself.” But He does not. Amazingly, it is in this moment of seeming-weakness and humiliation, when all appears hopeless and lost, that the full breadth of his greatness as king is displayed. Though all things were created through and for Him — Christ chooses to live entirely for others, for us! What does this mean for us as his followers and stewards of His kingdom? It is precisely that our lives are not about us. They are about Christ and others. And we will advance his kingdom to the extent that we embrace this mindset: my life is not about me; it is about serving the King of kings. © Catholic Stewardship Consultants, 2025
By John Putnam November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.