From the Pastor – Solemnity of Christ the Universal King

November 27, 2017

From the Pastor – Solemnity of Christ the Universal King

We celebrate today what is popularly and traditionally called the Feast of Christ the King. This is also the beginning of the last week of our Catholic Liturgical Year, as the New Year begins with Advent next Sunday. We often mention that time is a gift to us; this idea of measuring Church time is also a gift, but do we truly appreciate it?

People tend to say “I go to church.” In reality, Christ does not call us to “go” to church; He calls us to be Church. We should live our lives in such a way that it is clear we are Catholic and Christian and part of Christ’s Kingdom, for He is our King. Were you aware that the name “Christ” is a royal title in itself? In Greek it means “the anointed king.”

St. Paul referred to the Lord as “king of kings and lord of lords,” a phrase with which we are familiar. If we accept Christ as our King, and if we live our lives as His disciples and followers we are certainly part of His Kingdom. Pope Pius XI instituted today’s solemnity in 1925 at a time when many countries were struggling with total loyalty to secular royalty. Pius XI wanted Catholics to recognize that their loyalty was to a higher power, their spiritual king in heaven.

Pius XI wrote at that time, “For Jesus Christ reigns over the minds of individuals by His teachings, in their hearts by His love, in each one’s life by the living according to His law and the imitating of His example.”

Pastoral Pondering

In 2012 the movie For Greater Glory was released which chronicles the Cristeros War which occurred between 1926 and 1929 in Mexico. It is a true story of faith, persecution and the triumph of grace which produced saints and martyrs. The socialist government, supported by the Freemasons, sought to eradicate Catholicism in Mexico by enforcing the anti-clerical constitution that had been adopted 30 years previously. The uprising which opposed those measures took as their battle cry the slogan “Viva Cristo Rey!” (Long live Christ the King) and many martyrs died with those words upon their lips, including St. José Luis Sánchez del Río, a fourteen year old boy.

As we come to the close of the Church’s liturgical year and hear the words of the Last Judgment from St. Matthew, it is a good opportunity to ask ourselves if we truly live with Christ as our King, our Lord and Master. During a recent retreat with other priests from around the world, we had a beautiful opportunity to reflect upon the Last Things: death, judgment, heaven and hell. The meditations presented by the priest leading the retreat were inspired by the traditional spiritual exercises of St. Ignatius.

My time of reflection during the retreat made me realize how easily we (including me personally) allow the spirit of this world to influence us and lead us away from the Kingship of Christ. We too easily compromise with this world in order to get by or to be accepted. In so doing, we make a desire for human respect become an idol in our lives. In his dream about hell, it was revealed that one of the greatest sins after pride is the desire for human respect which arises from a type of disobedience to God’s law and to His will. When we choose to acquiesce to this world, we are, either directly or indirectly, turning our backs on God.

This rejection often comes in little ways that can easily go unnoticed. Perhaps its allowing worldly pursuits to interfere with prayer or even assisting at Holy Mass on Sunday. Perhaps it is remaining silent when someone criticizes our faith or our Church. Perhaps it is not turning off the television when what we are watching portrays that which is immoral. Perhaps its refusing to properly discipline our children and calling them to holiness and virtue. Regardless of the means, the result is the same, a lukewarm faith that distinguishes us very little from those who have no faith at all.

Not one of us is given tomorrow. We are simply given today. Neither you nor I know when the Lord will return nor when He will call us. What we do know, however, is that when our time comes, we will be judged for how well we lived out our Baptismal call. This is lived out first by loving God with all of our heart, mind and soul and then loving our neighbor as we love ourselves. What a blessing it is that God reminds us of this reality on this last Sunday of the year so that when our time comes, we do not stand before Him empty-handed and find ourselves among the goats and not the sheep.

From the Pastor

From the Pastor - 18th Sunday in Ordinary Time

By John Putnam • August 2, 2025
Today’s Gospel passage comes as a pat on the back from Heaven for all of us striving to live a stewardship way of life. It reminds us why we live the way we do and why we make the choices we make. Let’s face it, if we truly embrace this way of life, there will be people who find our choices — based on serving God and others — downright foolish. But let’s see what God thinks. Spoiler alert: turns out Christian stewards are not the fools! In this passage, Jesus makes it clear that life is not about “stuff” as he tells the parable of the wealthy businessman who thought he had everything figured out. The man had such an abundance of stuff that he didn’t have room to store it all. So, thinking of earthly things and not on what is above, he decided to build a bigger place to store all that stuff. Patting himself on the back, he thought about what good times he would have in the years ahead. But Jesus tells us that day would turn out to be the man’s last day on the earth. And he had spent it thinking only of himself. How foolish! Don’t be ashamed of living differently from the people around you. Be confident as you set priorities based on what is above. © Catholic Stewardship Consultants, 2025 Pastoral Pondering With the election of Pope Leo XIV, many folks have expressed an interest in understanding the history of his most recent predecessor with the same name, Pope Leo XIII, who is considered a great proponent of Catholic Social teaching. His encyclical, Rerum Novarum, is the basis for our understanding of this important branch of Catholic theology, so I thought it might be useful to share a summary of that document. Rerum Novarum, an encyclical issued by Pope Leo XIII in 1891, addresses the social and economic challenges of the modern world, emphasizing the Church's role in addressing injustices within the rapidly industrializing society. It marks the beginning of modern Catholic social teaching and sets a framework for dealing with issues related to labor, capital, and society. Key Themes of Rerum Novarum: Dignity of Labor : It affirms the dignity of work and the rights of workers, including just wages, the right to form unions, and decent working conditions. Work is not merely an economic activity but a means for the personal development of individuals. Private Property : The encyclical upholds the right to private property, stating that it is natural and beneficial for individuals and families. However, this right carries with it the responsibility to use one's property for the common good. Role of the State : It outlines the role of the state in promoting justice and protecting the rights of individuals, especially the poor and vulnerable. The state should act as an agent for social order and the common good but should not overreach into individual freedoms. Class Cooperation : Pope Leo XIII advocates for the cooperative relationship between employees and employers, encouraging a spirit of mutual understanding and collaboration rather than conflict, aiming to harmonize interests for societal benefit. Social Justice : The encyclical is concerned with the effects of unchecked capitalism and socialism, critiquing both extremes and emphasizing a balance that respects human dignity while promoting social justice and the well-being of all members of society.  Rerum Novarum serves as a cornerstone for subsequent Catholic social thought, inviting us to consider how we can address economic and social issues while respecting human dignity and the common good.

From the Pastor - 17th Sunday in Ordinary Time

By John Putnam • July 25, 2025
In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father. The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.) As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life. At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door! He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week. Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body. The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism. What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.