From the Pastor - First Sunday of Advent

December 4, 2017

From the Pastor - First Sunday of Advent

Today, the First Sunday of Advent, marks not just the beginning of our preparation for Christmas, but also the beginning a new liturgical Church year for us as Catholics. Advent extends over the next four Sundays, literally culminating on Christmas Eve this year. The word “Advent” comes from the Latin word Adventus, which means “coming.” Like Lent this is a preparatory season, one that has us looking forward and waiting for something greater.

We are aware that the One Who is coming is Christ, but that means more than just Christ’s birth at Christmas. It also means the coming of Christ into our lives through grace and the sacraments of Holy Communion and reconciliation. However, its ultimate meaning has to do with preparing for Christ’s second coming. In that regard in past few weeks our readings from Holy Scripture have very much centered on being prepared for that final coming. Today’s readings continue that theme.

We hear readings from Isaiah often at this time of year because that prophet foretold in such accurate detail the coming of the Messiah, of Christ. In addition, there is a certain poetry to the way Isaiah writes. The closing of our First Reading is “Yet, O Lord, you are our father; we are the clay and you the potter: we are all the work of your hands.” What an eloquent statement about Who God is, and who we are as well! However, even if we understand that we are God’s creation, as is everything, for God to truly form us we must be open to Him and to His direction and guidance.

Advent is a time for us to develop our relationship with God so we are the “work of His hands.” There is a clear explanation in this reading that one of the great obstacles to God being an intimate part of our lives is our sinfulness. This is a time when it is important to address that obstacle, to reconcile with God, and with many others in our lives perhaps, so that we can indeed be prepared and fulfill God’s wishes for us.

St. Paul opens today’s Second Reading from Paul’s First Letter to the Corinthians by greeting them with “Brothers and sisters: Grace to you and peace from God our Father and the Lord Jesus Christ.” St. Paul uses the phrase “grace to you and peace” five other times in his letters in the New Testament. Grace is always first and peace second, because grace is the source of peace. Without grace there can be no peace. Referring to “the Lord Jesus Christ” is also quite typical of Paul’s perspective. In fact, he uses that term almost twenty times in this letter alone.

Immediately after his greeting Paul writes, “I give thanks to my God always on your account…” This is a time of year when we need to focus on our blessings and approach God with the same sense of gratitude Paul always displays. Gratitude, as we know, is at the heart of a stewardship way of life, a Christian way of life. This is a time of year when we need to express that gratitude with a renewed sense of spirituality and a commitment to making changes in our lives that really do prepare us for the coming of Christ.

It is well to understand that the Corinthian church had many problems, and Paul was well aware of that. Nevertheless, Paul is confident that there are solutions to all of these. Why? Because “God is faithful.” Paul has a trust in God and he urges the Corinthians to have that same trust. This Advent time of year is a time when we need to place our trust in the Lord as well.

The Gospel Reading from St. Mark opens with “Be watchful! Be alert!” This is the same message we have heard over and over in recent weeks. We do not know, cannot know, when Jesus is coming or when our own lives will end. There are two ways to look at that: the cynical way is “I don’t know so it really does not matter.” This Advent season is a time when we should come to grips with the reality that it does matter. As Jesus reminds us, we need to be alert, eager, and ready for His coming. But we tend to put that preparedness off, which is the human way we often respond. Now is the time for each of us to commit ourselves to getting prepared by embracing the many opportunities afforded us during Advent and then Christmas.

The Lord says “It is like a man traveling abroad. He leaves home and places his servants in charge, each with his own work.” Jesus is the “man traveling” and we are His “servants.” He has left us with His house (the Church entrusted to each of us); His authority (authority always involves responsibility); and our own work (we are not responsible for someone else’s work, but we certainly are for our own). Advent is a time to pray and to respond to what Christ has left us — our Church, our responsibilities, and our own individual callings.

https://www.catholicsteward.com/blog/

From the Pastor

From the Pastor - 33rd Sunday in Ordinary Time

By John Putnam • November 14, 2025
As we approach the end of the liturgical year, our readings offer a sober reminder that this life is not our aim and that God’s justice will triumph in the end. Now is the time to get our priorities in order, putting God above all else as his faithful stewards. Our Lord brings home the urgency of right priorities in our Gospel passage from Luke, reminding the people around him who were looking at the temple nearby, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Our Lord reminds us that all in this world is passing. We must keep our focus on eternity. Yet before the eternal bliss of heaven, we should expect to be tried and tested. “Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons and they will have you led before kings and governors because of my name.” Sounds scary. But if you are living a stewardship way of life, there is nothing to fear. You have a plan in place. All you need to do is stick with it. Put our Lord first in your time, with your talents, and through your use of treasure. This way of life is not easy. But Jesus promises it will lead to eternal salvation and the joy of union with Him. “You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance, you will secure your lives.” Onward, Christian stewards, the struggle is worth the joy that awaits! Pastoral Pondering On November 4th the Dicastery for the Doctrine of the Faith released Mater Populi Fidelis, a 20-page doctrinal note which was approved by the Holy Father. The Document addresses longstanding requests for clarification on Marian titles related to Mary’s cooperation in salvation. It emphasizes Mary’s unique role as Mother of believers while safeguarding Christ’s sole mediatorship, aiming to foster authentic devotion, Catholic fidelity, and ecumenical dialogue. The Note responds to decades of proposals, including petitions for new Marian dogmas, often amplified via social media and private revelations. It draws on Scripture, Tradition (e.g., St. Augustine), and prior papal reflections, including Joseph Ratzinger's 1996 and 2002 critiques of certain titles as unclear or prone to misunderstanding. The document appreciates popular piety but cautions against expressions that could confuse the faithful or obscure Christ's centrality. It promotes "participated mediation"—Mary's supportive role in union with Christ—without equating her to the Redeemer. The document goes on to underscore “approved titles/expressions” and “discouraged titles/expressions.” Those that are encouraged include: Mother of God (Theotokos), Mother of Believers, Spiritual Mother, Mother of the Faithful People of God, and Mediatrix (in a general sense of intercession). It notes that these underscore Mary's maternal bond with Christ and the Church, directing devotion to the Son. They are biblically rooted (e.g., John 19:26-27) and foster hope, tenderness, and unity. Those titles discouraged are Co-redemptrix and Mediatrix of All Graces. It notes that these risk eclipsing Christ's unique mediation (1 Tim 2:5) and redemption; not explicitly in Scripture or early Tradition; potential for confusion or imbalance in faith, especially ecumenically. I know in my own discussions over the years; it is very easy (especially for my non-Catholic relatives) to get confused over certain Marian titles. They can certainly be explained, but as the DDF points out, those titles that require greater explanation for common understanding should be discouraged. To be sure, you can find both titles used in various Catholic resources, and the document certainly does not forbid their use. Nonetheless, it approaches the topic in a balanced and pastorally sensitive way that recognizes the importance of Marian devotion and piety while, at the same time, reminding us all of the importance supporting and encouraging doctrinal harmony.

From the Pastor - Dedication of Lateran Basilica

By John Putnam • November 7, 2025
Today, the Church celebrates the Feast of the Dedication of the Lateran Basilica in Rome — the cathedral church of the Pope and the mother church of all Christendom. While this feast honors a sacred building, it also reminds us of a deeper truth: we, the People of God, are the living temple of His presence. In the first reading, Ezekiel describes life-giving water flowing from the temple, bringing renewal wherever it goes. This image calls us to be channels of God’s grace in the world. St. Paul tells us, “You are the temple of God, and the Spirit of God dwells in you” (1 Cor 3:16). As stewards, we are entrusted with the sacred task of caring for this temple — our own hearts and our parish community — so that God’s presence may shine through us. In the Gospel, Jesus cleanses the temple, declaring that His body is the true dwelling place of God. Through our baptism, we sare in this mystery and are called to reflect God’s holiness in all we do. Today’s feast is an invitation to renew our commitment to the Church — to participate actively in her mission, to serve generously, and to let our lives be signs of God’s living presence in the world. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Last year, I noted that the norm for the distribution of Communion in the United States is standing and on the hand. I brought it up because parishioners were questioning why Bishop Martin, when he visited the parish, did not utilize the altar rails. This is not the norm universally, but each conference of bishops is asked to adopt that posture which is to be normative. The USCCB website states the following: The General Instruction asks each country's Conference of Bishops to determine the posture to be used for the reception of Communion and the act of reverence to be made by each person as he or she receives Communion. In the United States, the body of Bishops has determined that "[t]he norm... is that Holy Communion is to be received standing, unless an individual member of the faithful wishes to receive Communion while kneeling" and that a bow is the act of reverence made by those receiving (no. 160). The right to receive Communion on the tongue or on the hand and whether to receive kneeling or standing belongs to the individual. The normative practice, however, is clear and is set by the body of bishops. https://www.usccb.org/prayer-and-worship/the-mass/order-of-mass/liturgy-of-the-eucharist/the-reception-of-holy-communion-at-mass When we began offering the Traditional Latin Mass a number of years ago, we added the altar rails to meet the requirements of that particular celebration. The use of the rails gradually became the norm at the parish because more and more people started to use them. Many believe it promotes reverence and devotion. At the same time, obedience is a virtue, and I think it is important to be united with other parishes in the Diocese and return to the normative practice as noted above, which we will implement here at St. Mark on the First Sunday of Advent, November 30. ( Correction: The previous sentence was updated to clarify that this change applies only at St. Mark .) As noted above, each individual retains the right to kneel to receive the Eucharist. I also want to be clear that love and devotion for the Eucharist can be expressed in any number of ways within the life of the Church. No one can argue that the Diocese of Charlotte does not have a deep love for the Eucharist. It is the center of our lives, and it is certainly the center of our parish here at St. Mark. From our love for the Eucharist flows our commitment to effective catechesis, evangelization, and our tremendous outreach to the poor. Those things remain unchanged. Any time changes are made, especially in the liturgy, it touches people deeply. My hope is that after almost 11 years as your pastor, you know how much I love and care for you and for the liturgy entrusted to us. I simply believe that it is better that we are faithful to the liturgical norms given to us by legitimate Church authority as outlined in the General Instruction of the Roman Missal. Personal preferences, including my own, which go beyond these norms should not encroach on the liturgical celebration. As our Holy Father reminds in his pontifical motto, In Illo Uno Unum (In the One (Christ) we are one), in the liturgy and in our Catholic life.