From the Pastor - 3rd Sunday in Ordinary Time

January 24, 2025

In St. Paul’s letter to the Corinthians, it states “If they were all one part, where would the body be? But as it is there are many parts, yet one body (1 COR 12:18-20).


What does this teach us as Christian stewards? It shows us that we all have equal dignity and worth in God’s sight, and that if God sees us as equally precious, we should view each other in this same light. It teaches us to humbly recognize our own gifts as well as the giftedness of every member of our parish family. And, while God designed us to be ultimately dependent on Him, it seems He has also designed us to need each other!


This is part of the beauty and richness of a stewardship way of life. No one person can “do it all in life — whether in family life or parish life. But God does not ask us to do it all. He simply asks us to share the gifts and talents we do have in the season of life we find ourselves right now.


It might feel uncomfortable at first. But the good news is you don’t have to do it all. Do your part, let your brothers and sisters in the Body of Christ do theirs, and know that the Spirit of the Lord is upon us all as we live out this stewardship way of life.

© Catholic Stewardship Consultants, 2024


Pastoral Pondering 
On the Feast of the Baptism of the Lord, Bishop Martin visited the parish and celebrated the parish Mass at 11 a.m. In his homily he challenged everyone to live out their baptismal call and to realize that we are all called to respond to the Lord’s goodness to us. During the distribution of Holy Communion, the Bishop chose not to use the altar rails to distribute, and this was upsetting to a number of parishioners who have been used to our (almost decade-long) practice here; using the kneelers but allowing each person to choose how he or she receives in accordance with individual conscience. Hence, I wanted to address the concern, and, while not speaking for the Bishop in this regard, give some insight into his actions.


Prior to the Second Vatican Council, the universal norm for the reception of Communion was kneeling and on the tongue. Only a priest was allowed to distribute (normally there were no deacons). In 1967, by way of indult (a special permission) Pope Paul VI allowed experimentation with distributing Communion in the hand. This gradually became the norm, and, when the third edition of the Roman Missal was released, Episcopal Conferences were allowed to determine what the norm for Communion reception would be in their territories. In the United States the US Bishops determined that the norm would be to receive Communion standing and either in the hand or on the tongue, in English. However, altar rails were never prohibited. Altar rails are not forbidden in the Catholic Church. In fact, altar rails have a long tradition in the Church and are still used in many places. They serve as a physical boundary that symbolically separates the sanctuary, which is considered a sacred space, from the rest of the church. Historically, altar rails were also used as a place for the faithful to kneel and receive Holy Communion.


After the reforms of the Second Vatican Council, the architectural design of churches became more flexible, and some churches chose to remove altar rails to promote a sense of openness and community. However, this change was not mandated by the Church, and the decision to have altar rails or not is often left to the discretion of individual parishes or diocesan guidelines.

Ultimately, whether a church has altar rails can be influenced by pastoral considerations, liturgical styles, and architectural intentions. The presence or absence of altar rails does not affect the validity of the Mass or the sacramental life of the Church but can reflect different emphases in liturgical spirituality and practice.


In terms of the reception of Communion, the communicant retains the right to choose how Communion is received. The General Instruction of the Roman Missal indicates that the faithful may receive either kneeling or standing. The US norm does not nullify this general norm, and, in fact, the Congregation (now Dicastery) for Divine Worship in the document Redemptionis Sacramentum (n. 91) noted that a communicant who kneels is to be respected.



A diocesan Bishop is certainly within his right to request that the United States norm be observed and certainly Bishop Martin has indicated by action that this is his desire. He is presently preparing new liturgical norms to provide guidance and exercise his role as the high priest of the Diocese. Once these are produced, I am sure that they will clarify and expound upon what is presented here. Hence, I would encourage you and even caution not to negatively judge the Bishop. He is acting in harmony with the law and only desires a liturgical unity among his flock. This too should be respected while never denying the legitimate rights of the faithful.

From the Pastor

From the Pastor - Dedication of Saint Mark Church

By John Putnam • August 21, 2026
This weekend we celebrate a sacred milestone: the anniversary of the dedication of our church building. The readings chosen for this occasion invite us to look beyond brick and mortar and ask a deeper question: What makes a house of God holy? And how do we, the living Church of Saint Mark, continue to be that house? In the First Reading, Solomon stands before the newly completed Temple in Jerusalem and prays with both awe and humility: “Can it indeed be that God dwells on earth? If the heavens and the highest heavens cannot contain you, how much less this temple which I have built!” Yet he dares to ask the Lord to keep His eyes open toward this place and to hear the prayers of His people. The Temple was never meant to limit God; it was meant to make His presence accessible to a people who needed a place to gather, to pray, and to be reminded that they belong to Him. Saint Paul takes this truth even further. Writing to the Corinthians, he tells them—and us—“You are God’s building… Do you not know that you are the temple of God, and that the Spirit of God dwells in you?” The foundation of this living temple is Jesus Christ alone. No other foundation can be laid. The physical walls of our church matter. They have been consecrated. They shelter the Eucharist. They hold our baptisms, our weddings, our funerals, and our daily prayers. But the true temple is the community of believers who gather here. We are the living stones. When we treat one another with reverence, when we protect the dignity of every person, when we refuse to allow division or scandal to take root, we honor the Spirit who dwells among us. Finally, in the Gospel, Jesus asks the decisive question: “Who do you say that I am?” Peter answers with the faith that becomes the rock: “You are the Christ, the Son of the living God.” Upon that confession Jesus builds His Church and entrusts Peter with the keys. Every time we renew our faith in Jesus as Lord, every time we hand over our lives to His authority, we strengthen the foundation of this parish. Saint Mark’s is not simply a building dedicated years ago; it is a community continually being built upon the rock of Peter’s confession and the living presence of Christ. As we mark this anniversary, let us give thanks for the sacred space that has sheltered our parish family. Let us also examine our hearts. Are we living as temples of the Holy Spirit? Are we building one another up on the one true foundation? May the Lord who cannot be contained by any temple continue to dwell richly among us—and may Saint Mark church always be a place where heaven and earth meet in prayer, in charity, and in faithful witness to Jesus Christ. Pastoral Pondering Consecrated church buildings hold a central place in Catholic worship and theology because they are set apart as sacred space—places where heaven and earth meet in a privileged way. The architectural style, the overall design and the artistic elements are all to serve Catholic worship and belief. The following offers some information on the role of church buildings in the life of the Church. 1. They are truly dedicated to God Through the solemn Rite of Dedication, a church building ceases to be ordinary architecture. The walls, altar, and space are anointed, blessed, and consecrated exclusively for divine worship. From that moment, the building belongs to God in a special way. Canon law treats consecrated churches as sacred places that may not be used for profane purposes (Canon 1210). This consecration is not merely symbolic; it affects a real change in the character of the place. 2. They house the Real Presence of Christ The most decisive reason a consecrated church is holy is the presence of the Blessed Sacrament in the tabernacle. Once the Eucharist is reserved there, the building becomes the dwelling place of the living Christ. Catholics genuflect not to architecture but to the Lord who remains present. The church is therefore more than a meeting hall; it is a true house of God. This presence elevates the entire space and gives Catholic church buildings a unique sacred character that persists even when no liturgy is being celebrated. 3. They are the ordinary place of the Church’s sacramental life The major sacraments of the Christian life—Baptism, Confirmation, Eucharist, Reconciliation, Matrimony, Ordination and Anointing of the Sick—are normally celebrated within consecrated churches. The building itself becomes the visible setting in which the invisible grace of the sacraments is given. The altar, in particular, is the focal point: it is anointed and contains relics of the saints, signifying that the sacrifice of Christ is offered in communion with the whole Church, living and dead. 4. They image the mystery of the Church Catholic theology sees the consecrated building as a visible sign of the invisible reality of the Church. The physical structure points to the living temple made of “living stones” (1 Peter 2:5; 1 Corinthians 3:16-17). Just as Solomon’s Temple was the place where God’s name dwelt among His people, the church building is the place where the People of God gather as His temple. The architecture, art, and orientation of the building are meant to lift the mind and heart to the heavenly liturgy and to the eschatological reality of the New Jerusalem. 5. They foster continuity, identity, and reverence A fixed, consecrated place creates a shared sacred memory across generations. The same walls that witnessed baptisms and weddings decades ago continue to shelter the community today. Beauty, silence, and sacred art within the building form the senses and train the soul in reverence. This is why the Church has always insisted on the dignity and permanence of consecrated churches: they shape the faith of those who pray within them.  In short, consecrated church buildings matter because Catholicism is a sacramental religion. God works through material realities—water, oil, bread, wine, and also space and architecture. A consecrated church is not merely a convenient location for worship; it is a privileged locus of God’s presence, a visible expression of the Church, and a permanent invitation to encounter the living Christ.

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 14, 2026
Today's Gospel from Matthew reminds us to trust the Lord even when it seems He is not answering our prayers. God desires to lead us to the joy of heaven and eternal life with Him. To prepare us for that day, He calls us to grow in faith and to live each day as a grateful response to His goodness. In other words, He is forming us into saints. This is what the stewardship way of life is meant to accomplish. At times that process is difficult. Often, it stretches us beyond our comfort. Jesus certainly challenged the Canaanite woman in today's Gospel. She cried out to Him on behalf of her daughter, who was tormented by a demon. How did Jesus respond to this desperate mother's plea? At first, He "did not say a word in answer to her." Undeterred, she continued to seek Him, and He continued to test her faith. She responded with such remarkable trust that Jesus proclaimed, "O woman, great is your faith! Let it be done for you as you wish." Imagine hearing those words spoken to us by our Lord. There could be no greater affirmation of a life lived in faithful discipleship. The stewardship way of life will test our trust in God at times. But those are often the moments when He is doing His greatest work within us. Let us persevere in faith, trusting that His plan is always leading us toward the joy He has prepared for us. © Catholic Stewardship Consultants, 2026. Pastoral Pondering As the school year begins and we move into the post-summer routine, I wanted to give you an update on a few things which may be of interest to you. Building projects The rectory build is going well. Grainda Builders are projecting the project to finish by November (I am hoping for earlier!). We do plan to have an open house so that folks can see the new rectory upon its completion. The preliminary work for the second phase of our building projects is occurring with the installation of the water lines that will feed the new buildings. This will hopefully be done by Labor Day. We should be able to hold a groundbreaking shortly after the first of the year. Everything depends on when the present rectory sells and where we are with funding. The Diocese requires 60% of the project to be in cash, 30% to be in pledges and 30% allowable for Diocesan loan. We will keep you posted. Obviously, as we move forward, there will be growing pains that cannot be avoided due to the disruption of some parking. We are working with the general contractor to keep disruptions to a minimum, but we cannot avoid all of them. Thank you for your patience. Church Maintenance  As many of you know, we have been battling issues with the church roof for some time. There have been numerous leaks over the years that have been patched and patched again. We have been battling the insurance company for over a year, and it is clear that, after a minimal payment to repair water damage, they are not going to approve a claim for roof replacement. Kudos to the Pastoral Council and Scott Bruno for making a significant investment of time and energy to try to do the groundwork to provide justification for the claim. With that being said, we have already replaced a portion of the roof that was causing significant problems (the lower roof closest to the driveway). Nonetheless, the whole roof really does need to be replaced. Estimates for replacement are in the neighborhood of $250K. At present with the other projects going on, we do not have this in reserves or the operating account to cover this expense. Should you wish to assist, donations can be made on the website. We will continue to monitor and do what we can to manage the problem until we are able to fully address it. The second significant issue that has arisen is the foundation of the Kerin Center. Over the last several years, due to water and drainage issues, we have had to address foundation instability. Reinforcements were added a couple of years back to the school-side of the building, but we have been seeing some issues on the church-side of the building over the past year. We are watching it very carefully and trying to ascertain the root cause of the problems. We are appreciative of those parishioners with engineering expertise who have assisted in this effort. There is also a link on the parish donation website for Kerin Center repairs.