From the Pastor - 5th Sunday in Ordinary Time
Today’s readings are both encouragement and instruction for us as Christian stewards. They offer clear direction on what matters most to God and how He calls us to use the gifts He has entrusted to us.
In the first reading, the prophet Isaiah gives us straightforward guidance: “Share your bread with the hungry, shelter the oppressed and the homeless; clothe the naked when you see them, and do not turn your back on your own.” There is no ambiguity here. Caring for our brothers and sisters in need is not optional — it is a fundamental responsibility of the Christian steward.
Yet the Lord also reminds us of His generosity when we live this way. “Then your light shall break forth like the dawn, and your wound shall quickly be healed.” When we give of ourselves, we do not lose — we gain. God’s grace grows within us, and we experience deeper joy and peace as our lives become more aligned with His will.
In the Gospel, Jesus speaks plainly to His disciples — and to us — calling us the “salt of the earth” and the “light of the world.” But salt loses its purpose if it goes stale, and light cannot shine if it is hidden. Our faith must be lived, not concealed. We are called to act so that others may see the way we serve, how we care for the vulnerable, how we prioritize our families, and above all, how we love God — and through our witness, give glory to Him.
Pastoral Pondering
With everything that’s been going on in Minneapolis and in other areas of the country, I have had a number of folks ask me how we should respond as Catholics. The following is my opinion, based on sound Catholic teaching.
First and foremost, Catholics are called to respond to civil unrest neither with indifference nor with partisan reflex, but with faith‑formed conscience, rooted in the Gospel, the dignity of the human person, and the pursuit of the common good.
The Church offers clear moral principles—even when facts are still unfolding or emotions are intense.
1. Begin with the Dignity of Every Human Life
The Catholic response must start with mourning the loss of life, regardless of ideology, immigration status, profession, or political alignment.
Recent unrest in Minneapolis followed multiple fatal shootings involving federal agents, resulting in the deaths of American citizens and triggering widespread protests and confrontations. Archbishop Paul Coakley, president of the USCCB, emphasized:
“Peace is built on respect for people… Public authorities especially have a responsibility to safeguard the well‑being of people in service to the common good.”
Catholics must resist any rhetoric that dehumanizes protesters, immigrants, law‑enforcement officers, or public officials. Every person involved is made in the image of God (Genesis 1:27; USCCB, Life and Dignity of the Human Person).
2. Reject Violence — from Any Side
The Church is unequivocal: violence against persons is morally unacceptable, whether it comes from rioters, vigilantes, or excessive use of force by authorities.
Recent demonstrations in Minneapolis have included street takeovers, clashes with law enforcement, and use of tear gas, batons, and flash‑bangs. Catholic leaders have consistently called for restraint and nonviolence. Also, as Bishop Robert Barron warned, destroying property, interfering with law enforcement or intimidation or mob action do not advance justice and instead deepen wounds. The same can be said of the disruption of church services.
At the same time, the Church also insists that the use of state power must be proportionate and accountable, especially when lethal force is involved (CCC §§2263–2267).
3. Pray — Publicly and Persistently — for Peace and Conversion
The Church’s first response is spiritual, not performative.
In January 2026, Archbishop Coakley asked dioceses across the country to hold a Holy Hour for peace, explicitly in response to unrest connected to immigration enforcement and deaths in Minneapolis. As Catholics we should pray for the dead and their families, pray for healing in affected communities, pray for law‑enforcement officers placed in morally complex situations, and pray for public officials making consequential decisions. This is not passivity. It is placing the crisis under the Lordship of Christ.
4. Support Lawful Protest — Not Lawlessness
Catholic teaching affirms the right to peaceful protest against injustice. The USCCB teaches that political participation, including protest, is legitimate when it respects human life, respects the rule of law, and seeks the common good rather than domination or chaos (Forming Consciences for Faithful Citizenship). However, Catholics must refuse participation in rioting, property destruction, intimidation, or disruption of worship (explicitly condemned by bishops). As several Catholic leaders noted, anger does not sanctify actions.
5. Insist on Truth, Due Process, and Accountability
Catholics should resist both instant condemnation without facts, and blind defense without accountability. The Church supports transparent investigations, lawful oversight of enforcement agencies, and respect for constitutional and human rights. Ongoing legal review and court interventions in Minnesota illustrate the importance of due process in moments of unrest.
6. Engage Politically — but Never Reduce Faith to Politics
Catholics may contact elected officials, advocate for humane immigration policies, and support reforms aligned with human dignity. But the bishops repeatedly warn against substituting ideology for the Gospel.
As Catholic World Report summarized:
“The current climate of fear and polarization… does not meet the standard set by Christ in the Gospel.”
No party, platform, or protest movement substitutes for Christian charity and moral clarity.
7. Build Peace Locally
Finally, Catholics are called to act close to home by supporting local parishes offering prayer or aid, participating in dialogue rather than online outrage, and assisting immigrants, families of victims, and first responders. Catholic Social Teaching emphasizes that peace is built from the ground up, in families, parishes, and neighborhoods (Call to Community and Participation).