From the Pastor - 14th Sunday in Ordinary Time

July 2, 2021

Our readings today remind us that, even in our weakest and toughest moments, God has a plan.

 

In our Second Reading, St. Paul describes a “thorn” that had been given to him. He believed this thorn to be the thing that kept him grounded as he said, “to beat me, to keep me from being too elated.”

 

At first, he asked the Lord to remove this cross, but the Lord replied, “My grace is sufficient for you, for power is made perfect in weakness.” Through this explanation, St. Paul resolved to believe, “I am content with weaknesses, insults, hardships, persecutions and constraints, for the sake of Christ; for when I am weak, then I am strong.”

 

We all bear crosses in this life, whether they seem to be little thorns or sharp daggers. The easiest thing to do, as St. Paul did, is to pray for the cross to be taken. It would be great if all of our struggles just magically faded away! But listen to the Lord’s words, “My grace is sufficient for you, for power is made perfect in weakness.”

 

Stop and reflect on your cross. Instead of wishing it to go away, look at it as an opportunity to grow and to allow God to work in your life. God permitted this cross in your life for a reason. Do not let the opportunity for Christ to work on your heart pass you by.

 

Today, recall that God loves us more than we could ever imagine. There is not a moment that goes by that He does not have us in mind. He has a specific plan for our lives. Therefore, may we encounter life’s challenges with confidence in Christ. 

 

Pastoral Pondering –The clergy personnel changes this year have been a challenge due to a number of factors. With that being said, I can inform you that, as was indicated previously, Father Michael Carlson will be coming to St. Mark and will begin his service on July 13th. Father Carlson will be doing work at the Diocesan Chancery and Tribunal during the week and helping out here on the weekends through the end of August. Father Matthew Bean, presently at St. Thomas Aquinas, will become parochial vicar here at St. Mark on July 13th as well. As noted last week, it is expected that Father Carlson will move to full time graduate study in January at St. Paul University in Ottawa, Canada. Father Gámez will be remaining with us until August 16 when his begins his new assignment at Our Lady of Mercy and Our Lady of Fatima Chapel in Winston-Salem. We are glad that he will be with us a bit longer.

 

The closing on the new rectory took place on July 1st. Our plan will be to be moved there by the end of July if not before. Our plan is to stop using the old rectory at Ranson Road for parish functions and move those to the present rectory.

 

Finally, before moving into the continuing discussion of what makes a practicing Catholic via the precepts of the Church, I want to point out what the US Bishops recently did at their summer meeting regarding Eucharistic Coherence. CNN et other outlets has indicated that the US Bishops voted to deny President Biden Communion. This is simply not true. The Bishops voted on allowing their Doctrine Committee to move forward with drafting a document that would address the issue of public figures presenting themselves as devout or practicing Catholics while at the same time promoting positions that are contrary to the teachings of the Church. While well-known politicians get most of the press coverage, the same concern would apply to any public person, e.g., an actor, a TV personality, a well-known athlete, who presents him or herself as a devout Catholic while espousing clearly non-Catholic positions. Hence, this is not a political matter. It is a matter of faith and morals. In these situations, conversations are always had between the public person and their bishop to try to resolve the matter. This is done quietly and respectfully. However, when these avenues fail, in order to protect the faith, the shepherds have an obligation to be very clear about what is true regarding faith and morals and pointing out the inconsistency present and the scandal caused by the offending individual. The aim is always the reconciliation and a call to repentance.

 

The fourth precept is addressed in paragraph 2043 of the Catechism: The fourth precept (“You shall observe the days of fasting and abstinence established by the Church”) ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart. In the Church’s law, this precept is explained, from a practical standpoint, in canons 1249-1251 of the Code of Canon Law.

Canon 1249 states: “The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons.”

 

Canon 1250 states: “The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent (emphasis added). The second half of the text in bold is fairly well understood by everyone. The first half, however, is often over-looked. Every Friday is a day of penance (excepting solemnities that fall on a particular Friday during the year). Outside of Lent, an individual is free to choose a penance in place of abstinence from meat if he or she does not choose to abstain (see canon 1251) and fasting is always to be observed on Ash Wednesday and Good Friday; although, it is a laudable practice at other times to grow in the virtues of temperance and fortitude.

 

While the law of abstinence binds those who have completed fourteen years of age (canon 1252), parents and those who assist them in the formation of their children should not fail to instill a genuine sense of penance in their lives and the ways in which the Catholic people are asked to live that sense out. Canon 1253 allows the Conference of. Bishops to specify in greater detail the requirements in its territory as well as substitute works of charity and exercises of piety when that is appropriate.

 

Hence, a penitential spirit is to be a part of all of our lives. As the Lord reminds us, if you would be my disciples, take up your cross and follow me (see Matthew 16:24).

From the Pastor

From the Pastor - Solemnity of Saints Peter and Paul

By John Putnam • June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.

From the Pastor - Corpus Christi

By John Putnam • June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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