From the Pastor - 14th Sunday in Ordinary Time

July 2, 2021

Our readings today remind us that, even in our weakest and toughest moments, God has a plan.

 

In our Second Reading, St. Paul describes a “thorn” that had been given to him. He believed this thorn to be the thing that kept him grounded as he said, “to beat me, to keep me from being too elated.”

 

At first, he asked the Lord to remove this cross, but the Lord replied, “My grace is sufficient for you, for power is made perfect in weakness.” Through this explanation, St. Paul resolved to believe, “I am content with weaknesses, insults, hardships, persecutions and constraints, for the sake of Christ; for when I am weak, then I am strong.”

 

We all bear crosses in this life, whether they seem to be little thorns or sharp daggers. The easiest thing to do, as St. Paul did, is to pray for the cross to be taken. It would be great if all of our struggles just magically faded away! But listen to the Lord’s words, “My grace is sufficient for you, for power is made perfect in weakness.”

 

Stop and reflect on your cross. Instead of wishing it to go away, look at it as an opportunity to grow and to allow God to work in your life. God permitted this cross in your life for a reason. Do not let the opportunity for Christ to work on your heart pass you by.

 

Today, recall that God loves us more than we could ever imagine. There is not a moment that goes by that He does not have us in mind. He has a specific plan for our lives. Therefore, may we encounter life’s challenges with confidence in Christ. 

 

Pastoral Pondering –The clergy personnel changes this year have been a challenge due to a number of factors. With that being said, I can inform you that, as was indicated previously, Father Michael Carlson will be coming to St. Mark and will begin his service on July 13th. Father Carlson will be doing work at the Diocesan Chancery and Tribunal during the week and helping out here on the weekends through the end of August. Father Matthew Bean, presently at St. Thomas Aquinas, will become parochial vicar here at St. Mark on July 13th as well. As noted last week, it is expected that Father Carlson will move to full time graduate study in January at St. Paul University in Ottawa, Canada. Father Gámez will be remaining with us until August 16 when his begins his new assignment at Our Lady of Mercy and Our Lady of Fatima Chapel in Winston-Salem. We are glad that he will be with us a bit longer.

 

The closing on the new rectory took place on July 1st. Our plan will be to be moved there by the end of July if not before. Our plan is to stop using the old rectory at Ranson Road for parish functions and move those to the present rectory.

 

Finally, before moving into the continuing discussion of what makes a practicing Catholic via the precepts of the Church, I want to point out what the US Bishops recently did at their summer meeting regarding Eucharistic Coherence. CNN et other outlets has indicated that the US Bishops voted to deny President Biden Communion. This is simply not true. The Bishops voted on allowing their Doctrine Committee to move forward with drafting a document that would address the issue of public figures presenting themselves as devout or practicing Catholics while at the same time promoting positions that are contrary to the teachings of the Church. While well-known politicians get most of the press coverage, the same concern would apply to any public person, e.g., an actor, a TV personality, a well-known athlete, who presents him or herself as a devout Catholic while espousing clearly non-Catholic positions. Hence, this is not a political matter. It is a matter of faith and morals. In these situations, conversations are always had between the public person and their bishop to try to resolve the matter. This is done quietly and respectfully. However, when these avenues fail, in order to protect the faith, the shepherds have an obligation to be very clear about what is true regarding faith and morals and pointing out the inconsistency present and the scandal caused by the offending individual. The aim is always the reconciliation and a call to repentance.

 

The fourth precept is addressed in paragraph 2043 of the Catechism: The fourth precept (“You shall observe the days of fasting and abstinence established by the Church”) ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart. In the Church’s law, this precept is explained, from a practical standpoint, in canons 1249-1251 of the Code of Canon Law.

Canon 1249 states: “The divine law binds all the Christian faithful to do penance each in his or her own way. In order for all to be united among themselves by some common observance of penance, however, penitential days are prescribed on which the Christian faithful devote themselves in a special way to prayer, perform works of piety and charity, and deny themselves by fulfilling their own obligations more faithfully and especially by observing fast and abstinence, according to the norm of the following canons.”

 

Canon 1250 states: “The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent (emphasis added). The second half of the text in bold is fairly well understood by everyone. The first half, however, is often over-looked. Every Friday is a day of penance (excepting solemnities that fall on a particular Friday during the year). Outside of Lent, an individual is free to choose a penance in place of abstinence from meat if he or she does not choose to abstain (see canon 1251) and fasting is always to be observed on Ash Wednesday and Good Friday; although, it is a laudable practice at other times to grow in the virtues of temperance and fortitude.

 

While the law of abstinence binds those who have completed fourteen years of age (canon 1252), parents and those who assist them in the formation of their children should not fail to instill a genuine sense of penance in their lives and the ways in which the Catholic people are asked to live that sense out. Canon 1253 allows the Conference of. Bishops to specify in greater detail the requirements in its territory as well as substitute works of charity and exercises of piety when that is appropriate.

 

Hence, a penitential spirit is to be a part of all of our lives. As the Lord reminds us, if you would be my disciples, take up your cross and follow me (see Matthew 16:24).

From the Pastor

By John Putnam March 13, 2026
Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives. In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light. A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others. In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us. As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026. Pastoral Pondering It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance. As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith. The Biblical and Divine Foundation The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2). The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19). Why the Church Requires It The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181). This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace. Benefits for Our Spiritual Life Attending Mass regularly: Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength. Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182). Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God. Testifies to our faith: Public participation shows our commitment to Christ and His Church. Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays): January 1: Solemnity of Mary, Mother of God Ascension Thursday (transferred to Sunday in our Diocese) August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases) November 1: All Saints' Day December 8: Immaculate Conception December 25: Christmas A Joyful Invitation, Not a Burden The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love. If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.  May the Eucharist strengthen us all as we journey together toward heaven!
By John Putnam March 6, 2026
Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls. In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again. In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies. These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace. God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026 Pastoral Pondering  Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s: 1 . It Reflects Gratitude for God's Love God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us." 2. It Imitates Jesus, the Model Steward Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world. 3. It Involves Accountability Before God We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners. 4 . It Encompasses Time, Talent, and Treasure Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society. 5. It Includes Care for Creation As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern. 6. It Leads to Spiritual Growth and Holiness Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service. In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.