From the Pastor - 27th Sunday in Ordinary Time

October 3, 2025

Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom., We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards. Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles as the Lord to increase their faith, He tells them that even a mustard-seed sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need to only take the tiniest step forward, and He will do the rest.


But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in the passage. Our Lord describes a scene in which a servant has just come from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on the servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says that we should have the same attitude before God.


The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility.


The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. ©Catholic Stewardship Consultants, 2025


Pastoral Pondering

As we move into autumnal colors, with shorter days and cooling weather, the late weeks of the liturgical year always provide us with an opportunity to reflect on faith and life. It is also that time of the calendar year when we start thinking about those who are less fortunate among us. In the coming weeks, we have a number of efforts to assist the least of our brethren with life’s basic needs including the coat drive, thanksgiving food drive and the Christmas giving effort (formerly known as the Angel Tree ©). There are no shortage of demands placed on all of us these days, but the spiritual and corporal works of mercy remain the bedrock of our Catholic lives. Thank you in advance for responding with a generous heart.


From the Pastor

By John Putnam April 17, 2026
Today’s readings focus on a theme of “sojourning.” As Christian stewards, we know our lives are a sojourn toward the ultimate destination of heaven. Our Gospel passage today describes the sojourn of the two disciples on the road to Emmaus. The two are dejected and despondent after Jesus’ death. They knew Jesus personally. They had heard the Gospel message directly from His lips. They heard the testimony of the women who discovered our Lord’s empty tomb and saw a vision of angels announcing He was alive. They had been informed by other disciples who went to the tomb that all was exactly as the women reported. How much more obvious could the Good News be? And yet, at times, the reaction of the two disciples describes our own stewardship journey, doesn’t it? We have the fullness of the Catholic faith, the power of the sacraments, and the support of our parish family. Yet, we often lose our way. We fail to see all the gifts we have been given. We lack trust in the perfect goodness and almighty power of God. But notice what happens to the two men when their eyes are opened once again, and they recognize Jesus in the Eucharist — the “breaking of the bread.” They are transformed! Their hearts are set on fire with love for the Lord and for their faith. They recall that their hearts began “burning within” as the Lord was explaining the Scriptures to them. When we find we have lost our way, we can go to the same sources as the two disciples on the road to Emmaus — the Scriptures and the Eucharist. In this Easter season, resolve to feast deeply on these two sources of grace. They are the fuel that will propel us on our journey toward heaven. © Catholic Stewardship Consultants, 2026 Pastoral Pondering Returning to a review of Catholic teaching basics, as we move into Spring, we often see an increase in the number of weddings requested. Sadly, it is not uncommon these days to find couples choosing to live together prior to their marriage. Hence, I thought it would be a good idea to lay out the Church’s teaching on this matter in a concise way. Living Together Before Marriage: A Catholic Perspective From the Catholic Church’s teaching, living together (cohabitation) before marriage is morally wrong, primarily because it typically involves fornication —sexual relations outside of marriage—which is gravely sinful (CCC 2353). Human sexuality is a sacred gift ordered by God to the unitive and procreative purposes of marriage alone. Sexual intimacy outside marriage cannot express the total, faithful, and permanent self-giving that spouses vow in the sacrament. Instead, it says with the body what is not yet true in commitment: “I give myself to you completely and forever.” This makes the act a contradiction, contrary to the dignity of persons and God’s plan for love (see CCC 2391; USCCB resources on marriage preparation). Cohabitation also: Creates a near occasion of sin , placing the couple in a situation that strongly tempts them toward grave immorality. Gives scandal , leading others—especially the young—to doubt or dismiss the Church’s teaching on chastity and the sacredness of marriage. Treats marriage as a “trial” rather than the definitive covenant it is meant to be. True love “demands a total and definitive gift of persons to one another” and cannot be an arrangement “until further notice.” Additionally, studies cited by Catholic sources show that couples who cohabit before marriage face higher risks of divorce, instability, and weaker commitment compared to those who do not. The Church calls engaged couples to practice chastity in continence during preparation for marriage—an “apprenticeship in fidelity” that builds mutual respect and prepares them to receive the grace of the sacrament (CCC 2350). Priests, deacons and pastoral ministers accompany cohabiting couples with mercy and truth, encouraging them to live separately or chastely while preparing for a valid sacramental marriage. In a culture that often views cohabitation as practical or normal, the Church invites couples to witness the beauty of God’s design: chastity before marriage, followed by a joyful, lifelong union blessed by the sacrament. For more, see the Catechism of the Catholic Church (esp. 2331–2400).
By John Putnam April 10, 2026
The great feast of Easter has begun, Christian stewards. Let us rejoice and be glad! Just as we embraced the discipline and fasting of Lent, let us fully embrace the joy and feasting that the next 50 days offer. We are called to be good stewards of the Easter season. Our first reading, from Acts, gives instruction on how to do this. Here, St. Peter says that our Lord, “commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead… that everyone who believes in him will receive forgiveness of sins through his name.” How do we ordinary people preach and testify to all God has done? We do so through how we live our ordinary lives — through the intentional use of our time, talent, and treasure for the kingdom of God. Putting God and others ahead of ourselves in every aspect of our lives is the most eloquent preaching we can do. Boldly and joyfully embracing a stewardship way of life is our most powerful testimony. As Christian stewards, we are the modern-day witnesses of an incredible miracle prompted by unfathomable love — the death and Resurrection of our Savior for us. Let us rejoice and be glad and let’s make sure our lives are a testimony to this amazing grace! © Catholic Stewardship Conference, 2026  HAPPY EASTER!