From the Pastor - 12th Sunday in Ordinary Time

June 21, 2024

Our readings today remind us that God always has our best interests in mind. No matter what is going on in our lives, God is with us.


In our Gospel today, Jesus and His disciples are traveling in a boat when heavy winds and violent waves begin to overwhelm the boat. Jesus was there sleeping in the boat in the midst of this horrific storm.


The disciples woke Jesus and questioned Him, “Teacher, do you not care that we are perishing?” Jesus calms the wind and the waves, and then asks them in return, “Why are you terrified? Do you not yet have faith?”


Think back to a time that you endured great suffering, a hard trial or felt overwhelmed with life. How did you respond? 


In moments of trial, we often live our days in a panic. We see the water coming into our boat and we do all that we can in our power to stay afloat. We are frantic, so we fail to stop and recognize that our Savior is in the same boat with us. Although it might feel like He is sleeping and His presence is lacking, He is right there suffering with us.


God won’t allow anything that we cannot handle. In a moment of suffering, we might feel trapped. Yet, He sees the moment of peace and still waters.


During our trials, cling to Jesus. Know that there is an end, and whether we see the end in this life or the next, God allows it all for our salvation.


Today, let us thank God for His presence in our lives, and ask for the eyes of faith to see that He is right here with us always. © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

It has been a tremendously busy late Spring and early Summer. The parish staff has been working tirelessly. In light of that, I have decided to close the office for the week of July 4th. The buildings will continue to be open, and the normal Mass schedule will be offered. It is just good to let the staff have a bit of a rest.


With the summer often comes priest personnel changes. Congratulations to Father Michael Carlson whom Bishop Martin has appointed pastor of St. Dorothy Parish in Lincolnton. Father Carlson has been a tremendous gift to our parish. From his shepherding of Fraternus to his thoughtful and compassionate pastoral care, Father has shown the face of Christ. He has been a great help to me as pastor and a blessing to many. His assignment becomes effective on Tuesday, July 9th.


We also welcome newly ordained Father Kevin Martinez as our new parochial vicar. Father Martinez was among the members of the first class of graduates from our college seminary. I had the privilege of working with him as his formator. Father has a deep love of the liturgy, a wonderful sense of humor and a genuine love for the People of God. Please join me in welcoming him to St. Mark. His assignment begins on Tuesday, June 9th.


As summer progresses, I do hope that you have some time to rest and recreate with your families. We all need time to step aside from the “rat race” and experience life from a different perspective and in a different way. In fact, the Church teaches us that leisure, like work, is necessary for a well-ordered life.


The Second Vatican Council, in its Pastoral Constitution on the Church in the Modern World (Gaudium et Spes), reminds us of the importance of leisure for workers so that they may “cultivate their family, cultural, social, and religious life” (GS 67). And the same document states: “May these leisure hours be properly used for relaxation of spirit and the strengthening of mental and bodily health” (GS 61).

 

Leisure, like liturgy, takes place in the rhythm of time. Rhythmic time is humankind’s way of responding to the endless repetition and cyclical meaninglessness of chronological time, which is mere duration. To experience the benefits of leisure, we must halt this endless flow. We celebrate sacred time through festivals. We transform the ordinariness of time and reveal the potency of duration through leisure.[1]



So, enjoy some leisure time. Send some extra time with family. Spend some extra time with God and give Him thanks for life, love and happiness.


 
[1] Downey, M. (2000). In The New dictionary of Catholic spirituality (electronic ed., p. 597). Liturgical Press.

From the Pastor

By John Putnam July 18, 2025
In today’s Gospel reading from St. Luke, we receive a reminder about the proper use of the gift of time, a fundamental aspect of a stewardship way of life. Our passage highlights one of the most famous dinner parties ever thrown, recalling the day that Martha and Mary hosted our Lord in their home. We are told that Martha, as a good steward, welcomes Christ in but then becomes “burdened with much serving” while her sister and fellow hostess chooses to simply sit with Jesus, listening to Him speak. Martha becomes indignant at Mary’s behavior and complains to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” But Jesus, in His infinite wisdom, refuses to get pulled into this sisterly spat. Instead, He offers Martha a fresh way to look at the situation. “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.” What is that one thing? It is to put Jesus first in our lives and above all other things; to “sit at his feet” and listen as Mary did, giving Him the priority of our time no matter how busy we think we are. When we truly commit to putting Christ first in our daily lives through a regular time of prayer and frequent participation in the sacraments, we will find that all our other concerns become less pressing, less overwhelming. Why is this so? Because the time we invest in our relationship with God saturates all aspects of our lives with His grace. And because God cannot be outdone in generosity. He will abundantly reward any sacrifice we make to spend time with Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering In the Catholic tradition, prayer is a foundational practice, understood as a personal and communal relationship with God. It’s seen as a dialogue, not a monologue, where the individual lifts their heart and mind to God, seeking communion, guidance, and alignment with His will. Below is a concise overview of the Catholic understanding of prayer, grounded in Church teaching and tradition: Definition and Purpose : The Catechism of the Catholic Church (CCC 2559) defines prayer as “the raising of one’s mind and heart to God or the requesting of good things from God.” It’s an act of love, trust, and dependence on God, fostering a covenant relationship. Prayer’s primary aim is communion with God, aligning human will with divine will, as modeled by Jesus in the Lord’s Prayer (Matthew 6:9-13). Types of Prayer (CCC 2626-2643): Adoration : Worshipping God for His infinite goodness and majesty (e.g., Eucharistic adoration). Petition : Asking for personal needs or forgiveness, acknowledging human dependence on God. Intercession : Praying for others, reflecting charity and solidarity (e.g., praying for the living and the dead). Thanksgiving : Expressing gratitude for God’s gifts, as seen in the Eucharist (“thanksgiving” in Greek). Praise : Glorifying God for who He is, beyond what He does. Forms of Prayer : Vocal Prayer : Spoken prayers, like the Rosary, Our Father, or Hail Mary, engaging both body and soul. Meditative Prayer : Reflecting on Scripture or sacred mysteries (e.g., Lectio Divina or meditating on the Rosary’s mysteries). Contemplative Prayer : A silent, loving gaze toward God, seeking deeper union, as taught by saints like Teresa of Ávila and John of the Cross. Theological Foundations : Prayer is rooted in the Trinity: Catholics pray to the Father, through the Son, in the Holy Spirit (CCC 2655). Jesus is the model of prayer, seen in His constant communion with the Father (e.g., John 17). The Holy Spirit inspires and sustains prayer (Romans 8:26). Mary and the saints are intercessors, not mediators, whose prayers join ours to God (CCC 2673-2679). Role in Catholic Life : Prayer is essential for salvation, as it nurtures faith, hope, and charity (CCC 2558). It’s a daily obligation, often through practices like morning/evening prayers, Mass, or the Liturgy of the Hours. The Eucharist, as the “source and summit” of Christian life (CCC 1324), is the highest form of prayer, uniting believers with Christ’s sacrifice. Prayer strengthens against temptation and fosters virtues, as seen in the lives of saints like Thérèse of Lisieux, who called prayer “a surge of the heart.” Practical Expressions : Liturgy : The Mass and sacraments are communal prayers, uniting the Church on earth and in heaven. Devotions : Practices like the Rosary, Divine Mercy Chaplet, or novenas deepen personal devotion. Spontaneous Prayer : Heartfelt, unscripted prayer is encouraged alongside structured forms. Challenges and Growth : Catholics are taught to persevere in prayer despite distractions or dryness, trusting God’s presence (CCC 2729-2733). Prayer requires humility and openness, as St. Augustine said: “Man is a beggar before God.” Supporting Evidence : The Catechism (Part Four, CCC 2558-2865) provides a comprehensive guide to prayer, emphasizing its centrality. Vatican II’s Sacrosanctum Concilium highlights liturgy as the primary expression of prayer, uniting the Church. Saints’ writings, like St. Ignatius of Loyola’s Spiritual Exercises, offer practical methods for deepening prayer. For further exploration, consult the Catechism of the Catholic Church or resources from the Vatican (vatican.va). Prayer, in Catholicism, is not just a practice but a way of life, drawing believers into God’s love and mission.
By John Putnam July 11, 2025
In today’s Gospel passage, from Luke, we read the well-known parable of the Good Samaritan. Here, Jesus teaches us in rich detail what stewardship in action looks like. In fact, this parable could just as accurately be called the parable of the Good Steward. The first thing we note about the Good Samaritan is that he is aware of the needs of those around him and responds generously. While the priest and Levi brush right past the man on the side of the road, the Samaritan is watching for those who might be in need. He has a hospitable way of looking at the world around him and so he is able to “see” in a way that the others did not, and he was “moved with compassion at the sight” of the man. Next, we see the Good Samaritan spring into action to serve this man, setting aside his own schedule and plans to meet his needs. He does not just give the man a few dollars or offer quick words of encouragement from across the road. He goes right up to the man. He cleans and bandages his wounds. He puts the man on his own animal and brings him to an inn where he can heal. He ensures the innkeeper would continue to look after him, and he commits to re-turning to the man on his way back. That is how we live out God’s commandments. That is true hospitality and service.  That is how a good steward springs into action when he comes upon a neighbor in need. And Jesus says to each of us personally, just as He did in today’s Gospel, “Go and do likewise.” ©Catholic Stewardship Consultants, 2025 Pastoral Pondering I want to welcome Father Christopher Angermeyer to St. Mark as Parochial Vicar. As many of you know, Father was ordained in June. After completing his undergraduate studies at Belmont Abbey and St. Joseph College Seminary. He completed his theological studies and priestly formation at Mount St. Mary’s in Cincinnati. His home parish was St. Thomas Aquinas in Charlotte. We are happy to have Father Angermeyer with us. I know you will do your part to make him feel welcomed here at St. Mark. I will be away for the next couple of weeks on pilgrimage with a group of seminarians and faithful. Please know that the parish will be in my prayers, and I take all of your intentions with me to the Shrine of Our Lady.