From the Pastor - 26th Sunday in Ordinary Time

September 29, 2023

As Christian stewards we are called to a high and holy standard — living as Christ’s disciples every day and with every person the Lord places in our path. But we can move towards this goal in “baby steps.”


Jesus demonstrates this comforting truth through the parable He tells in today’s Gospel from Matthew. It is the story of two sons whose father instructs them to go out and work in his vineyard that day. While the second son agrees to his father’s request, he does not follow through — he fails to obey the father’s will. The first son tells his father, “no.” At least he is honest! And in the end, he reconsiders and obeys his father.


The first son’s honest, less-than-perfect response is consoling to us Christian stewards. Haven’t we all felt this way at times when God’s will for us seems to be just too hard? 


We can be honest with God at these times. He knows our thoughts already, after all. But when we stayed engaged in a real relationship with Him, even if it’s just to say, “I don’t think I can, Lord,” He will supply us with just the grace we need to change our minds and do what He is asking us to do.


We can even take a step backward from time to time because our Father is merciful and kind. What matters is that we keep baby stepping along, assured of the grace we need to imitate the actions and attitudes of Christ more closely. This is the beauty of the stewardship way of life. © Catholic Stewardship Consultants, 2023.


Pastoral Pondering

I want to thank the deacons for providing opportunities for prayer and worship this week as we priests are on our annual retreat with the Bishop. Keep them in your prayers as well as they prepare for their annual retreat later this month.


A couple of weeks back I wrote about the various prophecies concerning the Warning and the Three Days of Darkness. A few folks have asked me to follow up with some further information and clarification. The first thing that needs to be said is that these events arise from private revelation. Public revelation ended with the death of the last apostle, St. John. Private revelations are defined by the Catechism of the Catholic Church as follows: Revelations made in the course of history which do not add to or form part of the deposit of faith, but rather may help people live out their faith more fully. Some of these private revelations have been recognized by the authority of the Church, which cannot accept so-called “revelations of faith” that claim to surpass or correct the Revelation of Christ confided to his Church.


Certainly, some of these, especially those connected with Marian apparitions such as Lourdes and Fatima, have been declared “worthy of belief” by Church authority, but they are not binding on the faithful in terms of adherence or belief.


So, what about our current topic? Due to social media, just about anything can be presented as the Gospel truth. So, we must always be skeptical and prudent in evaluating prophecies and extraordinary teaching. We are not called to be “chasers” of supernatural miracles and prophetic utterances. We experience a miracle every time we go to Mass. Nonetheless, some of these private revelations can be beneficial and helpful to our spiritual growth and development. We just have to be discerning in making sure that any of these that we encounter “check out” in terms of their harmony with the Teachings of the Church.


With all that being said, there is no official Church teaching regarding the veracity of these claims. What we can say unequivocally is that we know, according to Scripture, that the Lord will indeed come again to judge the living and the dead and the world by fire. This phrasing is the traditional conclusion of blessings but is rooted in the Creed and various passages from the Bible (see Acts 10:42; 2 Tim. 4:1; and 1 Pet. 4:5). We also know that Jesus reminds us that we are to always be ready because He will come like a thief in the night (Mt. 24:43; see also 1 Thes. 5).


Part of these particular prophecies note that the only light that will be available is from the light of blessed candles, and I’ve been asked whether or not folks should obtain these. Regardless of the veracity of the prophecies of the warning that the days of darkness, having blessed sacramentals in the house is never a bad thing. Burning a blessed candle has an impact on demons, so it’s never a bad idea to have a few on hand. General preparedness from the unexpected is a good idea as well. As COVID showed us, one never knows when there will be a shortage of water, food staples, or even toilet paper!


Catholic Church. (2000). Catechism of the Catholic Church (2nd Ed., p. 895). United States Catholic Conference.

 

From the Pastor

From the Pastor - 21st Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings show us that it is not enough to be Christ’s disciples in name only. To be a real disciple, we must live for Christ every day and in every aspect of life. This kind of life takes strength and discipline. Intentionally and consistently offering the Lord the best of our Time, Talent, and Treasure through a stewardship way of life is a form of spiritual discipline. These spiritual disciplines teach us to become ever more aware of God’s constant provision for us and they keep us on the narrow path towards the Kingdom of Heaven. The more we embrace this way of life, the more we can be “trained” by the Lord in the ways of true discipleship. Though difficult, these disciplines become a source of spiritual strength. Our Lord Himself speaks of the difficult path to the Kingdom of Heaven in today’s Gospel passage from Luke. He is asked, “Lord, will only a few be saved?” Jesus responds, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Showing up for Mass on Sunday while living as if Christ is an afterthought the rest of the week does not make us disciples. What’s more, this approach to our faith is an unjust and unloving response to our good God who has given us all that we have and are. Jesus does not want us to merely go through the motions of faith. He wants much more from us and for us. He wants to know us deeply and for us to get to know Him so that we become His holy disciples. This is not a burden; it is a privilege. But it does take discipline, the discipline of a stewardship way of life. © Catholic Stewardship Consultants, 2025 Pastoral Pondering As the school year ramps up again, I wanted to let you know that another young man from the parish has begun his propaedeutic year at St. Joseph College Seminary. John Yellico, the son of Glen and Lissette Yellico, was accepted to the program earlier this summer. He is also the brother of Father Joseph Yellico, recently ordained and Sister Mary Agnes Yellico of the Daughters of the Virgin Mother. Please keep him and all of our seminarians in your prayers. Recently, the Diocese has been working on developing policies to govern the use of artificial intelligence for our employees and ministry sites. AI is almost constantly in the news and most everyone is familiar with Chat GPT, Truthly (the Catholic option) and any number of other efforts to harness this new technology. Earlier this year, the Holy See’s Dicastery for the Doctrine of the Faith issued a document dealing with this topic. I thought it might be useful, therefore, to offer some thoughts that might be helpful to some of you. Here’s a pastoral reflection based on Antiqua et Nova, tailored for inclusion in a pastoral letter: In our time, we are witnessing extraordinary advances in technology, especially in the realm of Artificial Intelligence (AI). These developments bring both promise and challenge, and as your pastor, I feel called to reflect with you on what this means for our faith, our humanity, and our shared journey toward holiness. The Vatican’s recent document, Antiqua et Nova, reminds us that while AI may imitate certain aspects of human intelligence, it cannot replicate the fullness of what it means to be human. Our intelligence is not merely computational—it is relational, moral, and spiritual. It is a gift from God, rooted in our capacity to love, to discern, and to seek truth. AI can assist us in many ways, from medicine to education to communication. But we must never forget that machines do not possess souls. They do not pray, suffer, or hope. They do not know mercy or grace. Only we, created in the image and likeness of God, bear the responsibility to use these tools wisely, ensuring they serve the dignity of every person. Let us not be seduced by the illusion that technology can replace human wisdom or divine guidance. Instead, let us cultivate a “wisdom of heart,” as the document urges—a wisdom that listens to the Spirit, that seeks justice, and that places love above efficiency. In our homes, schools, and parishes, may we teach our children not only how to use technology, but how to remain human in a digital age. May we accompany one another with compassion, and may our choices reflect the Gospel values of truth, humility, and care for the vulnerable. Let us pray for discernment, for courage, and for a renewed commitment to the common good. And may we always remember: the most powerful intelligence is not artificial—it is the wisdom that comes from walking humbly with our God. The full document is worth the read and may be found on the Vatican website at Antiqua et nova. Note on the Relationship Between Artificial Intelligence and Human Intelligence (28 January 2025)

From the Pastor - 20th Sunday in Ordinary Time

By John Putnam • August 22, 2025
Today’s readings set a high bar for us Christian stewards, reminding us that a stewardship way of life is meant to be a challenging way of life. In the second reading, from the Letter to the Hebrews, we are told to live as Christ lived. And how did Christ live? “For the sake of the joy that lay before Him He endured the cross.” If we are tempted to complain about the sufferings we must endure in living as Christ’s disciples, we are told, “In your struggle against sin you have not yet resisted to the point of shedding blood.” In other words, “If you’re not bleeding, what are you complaining about?” That is quite a high bar! The Gospel reading from Luke continues this challenging theme. Our Lord tells His disciples “I have come to set the earth on fire, and how I wish it were already blazing.” A couple of verses later Jesus adds, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” Jesus’s life on this earth and the message He brought were not meant to simply make us feel good. In fact, His words can make us downright uncomfortable at times. That’s because His Good News (and it is indeed good news!) is meant to change us, to make saints of us. The stewardship way of life sets a high bar indeed. But deeply embraced, this way of life focused on God and others will make us the saints we are called to be. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Most of you are probably familiar with a non-Catholic who accuses Catholics of “worshipping Mary and the saints”. This is, of course, false, but it shows a misunderstanding of Catholic theology and Catholic understanding of the various types of worship and veneration. I thought it would be helpful to lay this out in a simple way for everyone’s benefit. In Catholic theology, dulia , hyperdulia , and latria are terms used to describe distinct types of reverence or worship offered to God, the saints, and the Virgin Mary. - Latria : This is the highest form of worship, reserved exclusively for God (the Holy Trinity: Father, Son, and Holy Spirit). It involves adoration, acknowledging God's supreme divinity and sovereignty. Latria is expressed through acts like the Mass, prayer, and sacrifice, directed solely to God. - Dulia : This is the veneration or honor given to saints, recognizing their holiness and their role as intercessors before God. Dulia is a lesser form of reverence compared to latria, as saints are not divine but are honored for their exemplary lives and closeness to God. This is expressed through prayers asking for saints' intercession, feasts in their honor, or devotion to their relics. - Hyperdulia : This is a special, elevated form of dulia reserved exclusively for the Virgin Mary, the Mother of God. Hyperdulia acknowledges Mary's unique role in salvation history, surpassing the honor given to other saints due to her divine maternity and sinlessness, but it remains distinct from and subordinate to latria. It is expressed through devotions like the Rosary or Marian feast days.  In summary, latria is worship for God alone, dulia is veneration for saints, and hyperdulia is a higher veneration for Mary, all carefully distinguished to maintain the centrality of God’s worship in Catholic practice.