From the Pastor - 31st Sunday in Ordinary Time

October 28, 2022

It is easy to view each other with suspicion or at least a certain guardedness in the modern world. Of course, it’s wise to be prudent in our dealings with people. But stewardship calls us to a different outlook towards others. It calls us to approach everyone with an open heart — not through a lens of suspicion, but through the lens of loving hospitality.


This is the attitude of our heavenly Father when He looks upon creation, as we see in our first reading from the Book of Wisdom: "For you love all things that are and loathe nothing that you have made; for you would not fashion what you hate." God’s imperishable spirit is in every person because every person is made in God’s own image and likeness.


Far deeper than good manners or a superficial exchange of pleasantries, the virtue of hospitality is the outward expression of this way of seeing people as God sees them.


Our Gospel reading from Luke tells the story of how Jesus models this transforming hospitality in His encounter with the tax collector, Zacchaeus. He was not content exchanging a friendly hello with Zaccheus, so Jesus sought him out of the crowd and insisted on having dinner in his home. This gesture of intimacy and true fellowship was commonplace in that day and culture. Jesus saw the goodness within the man. Our Lord’s open and welcoming attitude (His hospitality) called forth this goodness, and as a result, Zaccheus transformed.


If we are willing to practice Christian hospitality in our daily lives, our families, workplaces, and parish also can be transformed. © Catholic Stewardship Consultants, 2022.

 

Pastoral Pondering

It is hard to believe that November will begin this coming week! As we move into the month of November, we begin with the celebration of the Solemnity of All Saints. Although, we have individual celebrations of various saints throughout the year, we realize that not every saint has been canonized and recognized publicly by the Church. As the letter to the Hebrews points out: “Therefore, since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith (12:1-2).” Those unknown saints stand before the throne of God as well and pray that we might one day join them. The feast day originated in the early Church during the time of the martyrs. So many Christians were being put to death by the Romans, that it was impossible to keep track of them all. As a result, the early Church began to celebrate a “commemoration of all martyrs”. At that time this commemoration was celebrated in the Spring of the year. Over the centuries, the celebration moved and eventually ended up on November 1st of each year. It is a wonderful time to remember those saintly people whom we have encountered over the years along with praying for the many saints whose names we do not know.


November 2nd is the commemoration of all the faithful departed, All Souls. This commemoration if a holy day set aside for honoring the dead. According to Catholic belief, the soul of a person who dies can go to one of three places. The first is heaven, where a person who dies in a state of perfect grace and communion with God goes. The second is hell, where those who die in a state of mortal sin are naturally condemned by their choice. The intermediate possibility is purgatory, which, according to most writings, is the state where most people, free of mortal sin, but still in a state of lesser (or venial) sin, must go.


Purgatory is necessary so that souls can be cleansed and perfected before they enter into the heavenly homeland. There is scriptural basis for this belief. The primary reference is in 2 Maccabees, 12:26 and 12:32. "Turning to supplication, they prayed that the sinful deed might be fully blotted out... Thus, made atonement for the dead that they might be free from sin." Additional references are found in Zechariah, Sirach, and the Gospel of Matthew. Jewish tradition also reinforces this belief as well as the tradition and teaching of the Church, which has been affirmed throughout history. Consistent with these teachings and traditions, Catholics believe that through the prayers of the faithful on Earth, the dead are cleansed of their sins so they may enter into heaven. (see www.catholic.org/saints/allsouls). The Holy Mass is the most perfect form of prayer and offering Masses for the faithful departed is deeply rooted in Catholic practice and belief.


Because the living and the dead within God’s family are all part of the Communion of Saints, traditionally the souls in heaven are identified as the Church Triumphant; the souls in purgatory are identified as the Church suffering; and the rest of us still on earth are identified as the Church militant because we are still “running the race and fighting the good fight.”



November is also a time when we focus intently on charitable giving, especially as the Holiday season approaches. We have many opportunities during these next few weeks to be of assistance to the least among us. Making such sacrifices and exercising our care for the poor in another way in which we can keep ourselves moving towards that ultimate goal of union with Christ in heaven.


From the Pastor

From the Pastor - 3rd Sunday in Lent

By John Putnam • March 6, 2026
Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls. In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again. In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies. These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace. God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026 Pastoral Pondering  Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s: 1 . It Reflects Gratitude for God's Love God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us." 2. It Imitates Jesus, the Model Steward Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world. 3. It Involves Accountability Before God We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners. 4 . It Encompasses Time, Talent, and Treasure Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society. 5. It Includes Care for Creation As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern. 6. It Leads to Spiritual Growth and Holiness Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service. In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.

From the Pastor - 2nd Sunday in Lent

By John Putnam • February 27, 2026
Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness. The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.” To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others. Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.” As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026) Pastoral Pondering Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom. This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who: - Receives God's gifts gratefully - Cultivates them responsibly - Shares them lovingly in justice with others - Returns them with increase to the Lord  Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.