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From the Pastor - 7th Sunday in Ordinary Time

Feb 17, 2023

“So be perfect, just as your heavenly Father is perfect.” Talk about setting the bar high!


This verse at the end of today’s Gospel passage from Matthew sets the tone for all of the readings this week.


The stewardship way of life, giving away the best of our time, talents and treasure to God for His glory and for the sake of others, is the path to holiness. Yet, it appears utterly foolish in the eyes of many.


Our Lord gives us several illustrations today of this “foolish” concept: “When someone strikes you on your right cheek, turn the other one as well. If anyone wants to go to law with you over your tunic, hand over your cloak as well... love your enemies and pray for those who persecute you.” This is the kind of action and attitude that will make us “children of our heavenly Father.” This is the high bar of holiness to which our Lord is calling us.


If your lifestyle and your priorities look a little foolish to the world around you, know that you’re probably doing it right in God’s eyes. At the same time, you will be filled with a peace, that the world around you desperately needs. And your stewardship way of life may just draw those around to the heavenly Father and a life of holiness, too.


So, with God’s grace, we can confidently press on in the stewardship way of life, aiming to be perfect as our heavenly Father is perfect. Our all-holy God desires it and deserves nothing less. © Catholic Stewardship Conference, 2023


Pastoral Pondering

This Wednesday we begin the holy season of Lent with Ash Wednesday, a day of fasting and abstinence in which we reorient our hearts and minds to focus on the Lord. I was reminded today of a scene from The Chosen (season 2) that I believe accurately depicts what our Lenten journey is supposed to be about. Mary Magdalene, after her conversion, falls again. When she returns to Jesus, she tells Him that she just can’t live up to it (new life in Christ). He makes it clear that no one can. What He desires is her heart.

Isn’t that the common struggle of us all? We do not know how to give Jesus our hearts. So often we go through the motions, we say our prayers (more or less), we get to Mass, but we haven’t truly understood what the Lord desires more than anything else. Yes, we should pray, and we should want to worship as Christ has taught us at Holy Mass. However, these things become meaningless if they are not expressions of an internal conversion to love.


Christ’s most dramatic expression of how He loved us, was His death on Calvary. What He asks of us in return is that we open our hearts to Him. It is only when we do so, that we can understand and experience what living the Christian life is all about. It is about love and understanding this is imperative. Again, in the Chosen, Jesus makes clear to Mary Magdalene that expecting that she would never sin again was unrealistic – though we should certainly strive for that! We are broken human beings. We stumble and fall. When we do so, if we remember how much He loves us, then, we, like Mary can raise our eyes to Him, be embraced by Him, and start over.



Lent is about starting over and giving ourselves more fully to Christ; in love. When those ashes are placed on our foreheads, remember that it is to be an outward sign of an inward reality. We are sinners, and we know that to be a case. But we also know, that even in our brokenness we are loved, and He is asking us to love Him in return. Fasting, abstinence and other penances lack substance and meaning if they are not rooted in love for the Lord. Give Him your heart this year and experience how His love, receiving yours, can change your life.


From the Pastor

From the Pastor - Sixth Sunday of Easter

By John Putnam • 03 May, 2024
Our readings today call us to love as Christ loves. In our Gospel, Jesus says, “Love one another as I have loved you.” The ways Jesus has loved us and continues to love us are endless. We are called to imitate this love. And He tells us the greatest way to do this when He said, “No one has greater love than this, to lay down one’s life for one’s friends.” It is difficult to live that out in our humanity. Yet, it is made much easier when we faithfully love Christ. The fact of the matter is, as our love for Christ increases, so too does our capacity to love others. There are countless moments when we can do just that — for instance, waking up Saturday morning to attend daily Mass instead of sleeping in, or talking to God in the car on the way to work instead of listening to music. These are simple ways to express our love for the Lord by laying down our lives for Him. The more we find ways to love the Lord, the more we will find it easier to put aside our selfishness and serve others. Christ’s command to love others may seem daunting. Yet, Christ would never ask something of us that we cannot live out. All we need to do is take baby steps. Ask yourself, "How can I better love Jesus right now?" for it is in loving Christ that we will better love others, and it is in loving others that we love Christ Himself. © Catholic Stewardship Consultants, 2024 Pastoral Pondering  Last week I had the opportunity of spending the afternoon with my childhood pastor, the Reverend Fred Thompson. He served as the pastor of Calvary Baptist Church in Newton, NC for over 30 years. He is now 91 years old and continues to live a fairly independent life. We lost touch when my family moved from Newton to Hickory as I began grammar school but reconnected during my undergraduate studies at Lenoir-Rhyne College. We have stayed in touch since then. Such connections from the past are very important. At least in my case, Fred knew things about my parents and my adoption that I never did, and he is always happy to share a story or two. I bring this up because memory, what we refer to in the Mass as anamnesis, is essential not only to our faith but to society as a whole. Our collective memory is important. Significant events of the past are passed on from one generation to the next, and we hopefully learn from our mistakes so that we don’t repeat them. In the Catholic context, we are being obedient to Christ’s command at the Last Supper, do this in memory of me.” And it is through that remembrance that we cannot the past with the present and look with hope to the future – Christ has died, Christ has risen, Christ will come again. This is why Sacred Tradition is so very important to our understanding of the Faith. That which is handed over (traditio) is essential because it forms the framework upon which the Church travels throughout the centuries. The same is true in families. In the past multiple generations would live together or in close proximity to each other. Children learned about life from a variety of family members with varying degrees of lived experience and a wealth of memory. With our society becoming more transitory and human interaction being impoverished by the reality of technology, families need to be very intentional about connecting with the past. It helps us all understand who we are, why we are here and for what we were made.

From the Pastor - Fifth Sunday of Easter

By John Putnam • 26 Apr, 2024
Our readings today teach us what it means to bear fruit as disciples of Christ. We hear in each of our readings that it is from the Lord that good effects will be produced in our lives. In our first reading, we hear about disciples who were preaching the Good News and defending the faith. The work they were doing was “with the consolation of the Holy Spirit.” It was not their work alone, but the work of God. We must ask ourselves, ‘how is God bearing fruit in my life?’ and ‘have I invited the Holy Spirit to work in me?’ The more we try to produce good effects in our lives, the more we will become disappointed if all we are relying on is our own efforts. It is only by inviting the Holy Spirit into our everyday moments that we will see goodness poured out. Jesus clearly tells us how to do this in our Gospel. He says, “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit.” We can remain in Christ by staying faithful to His commandments and frequently receiving the sacraments. And our day-to-day moments should be a reflection of those commitments. That could mean opening our day with a prayer of thanksgiving, smiling at those we see on the street, asking God for help as we begin our workday, praising God in moments of trial, taking time to listen to our spouse after a long day. To remain in Christ means, in all that we do, we do it with the Lord. When we live a life like that — as a branch never separated from its vine — God will produce bountiful fruit in our lives. © Catholic Stewardship Consultants, 2024 Pastoral Pondering I have had a few folks interested in what exactly occurs when a diocese received a new bishop, so I thought I would outline the process a bit for a contribution to your knowledge of Catholic trivia. Before a new bishop can be appointed, the diocese in question has to be vacant. A vacancy occurs through death, retirement, resignation or removal. In our case, Bishop Jugis submitted his resignation based on his deteriorating health, one of the reasons that a bishop can ask to be relieved of the administration of a diocese. Once the Holy Father accepts the resignation, the See becomes vacant. During the interim or sede vacante (vacant seat) period, the diocese needs to have someone to keep things going. This is done by either a priest, who is appointed administrator or by a bishop, who is known as an apostolic administrator. In our case Bishop Jugis continues as the apostolic administrator. Since his successor has already been named, Bishop Jugis can help prepare for the new bishop’s transition. As soon as a see is vacated, several offices and one advisory body cease to function. Any vicars general or episcopal vicars lose their office and the Presbyteral Council ceases until reconstituted by the new bishop. Both the Judicial Vicar and the Chief Financial Office of the diocese continue in office to insure the ongoing functions of their offices. Bishop Jugis, as Apostolic Administrator, has asked those priests who were serving as his vicar general and episcopal vicars to continue performing their functions in the interim. When the new Bishop is installed, he can reappoint the vicars or appoint others to take their places. If a priest is appointed as the new bishop, he must be ordained a bishop before he can assume the office. Once ordained, a ceremony occurs, usually a Mass, during which the newly ordained bishop takes possession of the diocese and assumed the full pastoral care of the Diocese. Hence, Bishop-elect Martin will be ordained on May 29 th and then will take possession of the Diocese on the following day.  A lot of work can be done to prepare for the new bishop’s arrival prior to his coming. Nonetheless, the first few weeks of his administration will be taken up with settling into his new position and getting his bearings. This is very similar to a new pastor coming to a parish; albeit, on a larger scale. During these early days of the new administration, the new bishop decides on vicar appointments and reconstitutes the Presbyteral Council and makes any other decisions that he deems appropriate for pastoral care. Often new bishops spend a good bit of time visiting the new parishes of the new Diocese to get to know his priests and meet his people. In Bishop-elect Martin’s case, he will be ordaining transitional deacons on the Saturday following his own ordination and then ordaining priests two weeks later, so he will indeed “hit the ground running”. Keep him in your prayers.
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