From the Pastor - 6th Sunday in Ordinary Time

February 11, 2022

Today’s readings speak of an essential quality for the Christian steward — hope. According to the Catechism of the Catholic Church, “Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength but on the help of the grace of the Holy Spirit (CCC 1817).” In many ways, this is the very definition of a stewardship way of life — focusing on eternity as we live our daily lives and relying on God to provide for our needs and satisfy our deepest longings for meaning and happiness right now. 

In today’s Gospel from Luke, Jesus describes the true richness of life that is possible for those of us who are willing to live as his hope-filled disciples. We are all familiar with this passage in which Jesus reveals the Beatitudes: blessed are the poor; they have the kingdom of God. Blessed are those now hungry because they will be satisfied. Blessed are those who weep because they will laugh. Blessed are those who are hated, excluded, and insulted because they are disciples of Jesus; they will be greatly rewarded in heaven. Jesus is describing here the character of one who is living a life of hope – the life of a Christian steward whose trust is firmly rooted in God and who is focused on others and eternity. It is not always an easy life, but it is a deeply meaningful life and one that leads to eternal reward. © Catholic Stewardship Consultants, 2022


Pastoral Pondering – I love the writing of G.K. Chesterton. The most recent issue of The Chesterton Review was dedicated to Father Stanley Jaki, a priest and physicist who was also devoted to GKC. In fact, he wrote a book entitled, Chesterton: Seer of Science in 1986. In reading some of the essays, I was moved to write a few reflections here in light of what we have all experienced since the beginning of 2020.


Over the course of the pandemic, if we have heard it once, we have heard it a thousand time, that we should “follow the science”. On the surface, of course, this is not bad advice; however, when examined a bit more critically and closely, such a slogan can become a form of idolatry. This can only be avoided when we actually follow a truly scientific way of thinking; meaning, not simply accepting things at face value and not being afraid to question particular conclusions in order to seek a deeper understanding of the truth by challenging, questioning, looking at other possibilities, and searching for a deeper awareness of reality. This is certainly what I was taught to do in my undergraduate studies in the natural sciences in biology.


This approach, historically, is rooted in a philosophical understanding of the world along with a true humility that recognizes that there is more going on around us than we can know or comprehend. In many respects this was Chesterton’s approach to life. GKC was certainly not a scientist by training. He was a writer, a journalist, and a philosopher. “Following the science” would have been offensive to Chesterton because he recognized the imperfect nature of the natural sciences and the danger of following the science devolving into scientism which basically argues that science is the only answer to reality.


With that in mind, the slogan, “follow the science” appears to demand that we suspend the use of critical inquiry when we need it the most, and in some arenas require not thinking but blind obedience to the will of those in power. If we truly want to follow the science, however, we must continue to question, test, and challenge because we recognize that science, as it presently exists, does not have all of the answers. True science is open to being proven wrong. In his book, Orthodoxy, Chesterton notes that “Complete self-confidence is not merely a sin. Complete self-confidence is a weakness.”


We have seen this play out in any number of ways in connection with the responses to COVID both here and throughout the world. As new studies and new information come out, many have asserted that the cure seems to be worse than the disease. While every level of society has been impacted in some way, it seems that our children have been especially burdened. The scientific data indicates that the childhood demographic is the least likely to spread or to have serious complications from COVID. Nonetheless, they are often the ones who suffer the most from masking, isolation (whether at home or being segregated due to vaccination status), on-line learning and the constant fear-mongering on much of mainstream and social media. The resulting fear and anxiety have proven to be far worse than the disease itself. We have a long way to go before all of the ramifications become apparent. One child who was playing outside while wearing a mask indicated that if he didn’t wear a mask, he might “kill grandma”. It is so very sad that those entrusted with leadership and the common good would spread such a message when it is simply not true. We all have friends and relatives who might be particularly susceptible to airborne pathogens. My own nephew, whom I love like a son, was born with cystic fibrosis. With that in mind, we all take special precautions on his behalf, but he is not living with constant fear and anxiety. He takes each day as a gift, does what he knows he needs to do to protect himself, and entrusts the rest to God’s providence.


When all of this began, none of us really knew what was ahead of us. As time has gone on, however, it has become apparent that COVID, like other viruses, is not going away. It is going to be something that we have to live with. Certainly, particular demographics with higher risks need to be especially careful and cautious, but with significant vaccinations and natural immunity, much of society is in a much better position to live with this new reality than we were back at the beginning. We have to realize that the promotion of fear and a “one size fits all” response to this disease is polarizing families, dividing communities and destroying civil society at large. It is wrong and we should do what we can to stop it.


First and foremost, we need to be people of faith who renounce the spirit of Fear that has been running rampant through society. We need to demand transparency from our elected and public health officials by having honest conversations about what has worked and what has failed. AND we need to trust that God is still in charge.


My favorite quote of St. Teresa of Avila, the Nada te turbe, is apropos here:


Let nothing disturb you,

Let nothing frighten you,

All things pass away:

God never changes.

Patience obtains all things.

He who has God

Finds he lacks nothing;

God alone suffices.


From the Pastor

By John Putnam February 27, 2026
Our readings for this second Sunday of Lent offer us, as Christian stewards, the motivation to continue our 40-day journey toward deeper holiness. The first reading from the book of Genesis describes God’s call to Abram (who would later be called Abraham). God instructs Abram to leave his home and set out to a land that God had chosen for him. Abram’s response is an ancient example of good stewardship. Instead of clinging to his comfortable home and way of life, he recognizes that all he has is a gift from God, puts his trust in God, and obeys. And God rewards him, saying, “I will make your name great, so that you will be a blessing.” To “be a blessing” is the true aim of a stewardship way of life. It is also an excellent way to live out the season of Lent. The sacrifices we take on, the spiritual disciplines we practice, and the extra acts of service we perform during this season — all give glory to God and transform our lives into a blessing for others. Lest we grow weary on this path, our Gospel passage today, from Matthew, offers us a powerful image of the great God we serve. It is the story of the Transfiguration of Jesus, when our Lord reveals Himself in His true glory and the Father says, “This is my beloved Son, with whom I am well pleased; listen to him.” The apostles who witnessed this were awestruck. But our loving Savior reassured them saying, “Rise, and do not be afraid.” As we continue our Lenten journey, let us take these two verses, “Listen to him,” “Rise, and do not be afraid” to heart. Let us rely on God’s strength to aid us in our spiritual disciplines as we move through Lent. We will arrive at Easter with deeper holiness, as a blessing to God and others — and as better stewards of all God’s gifts to us. © Catholic Stewardship Consultants, 2026) Pastoral Pondering Stewardship holds profound importance in Catholic teaching because it is fundamentally an expression of discipleship and a grateful response to God's immense love and generosity. Catholics believe that everything —our lives, time, talents, treasure (material resources), the earth itself, and all creation—belongs to God as the Creator and Owner. We are not owners but stewards , entrusted with these gifts to manage responsibly, not for selfish purposes but to honor God, serve others, and build His Kingdom. This concept is rooted in Scripture and has been articulated clearly by the United States Conference of Catholic Bishops (USCCB) in their 1992 pastoral letter Stewardship: A Disciple's Response. The bishops describe a Christian steward as one who: - Receives God's gifts gratefully - Cultivates them responsibly - Shares them lovingly in justice with others - Returns them with increase to the Lord  Stewardship is not optional for Catholics; it flows naturally from becoming a disciple of Jesus Christ. As the USCCB explains, "once one chooses to become a disciple of Jesus Christ, stewardship is not an option." It is a way of life that shapes how Catholics understand and live out their faith daily.
By John Putnam February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.