From the Pastor - 16th Sunday in Ordinary Time

July 22, 2024

Today’s readings remind us of how our God is compassionate and passionately loves us.


“Woe to the shepherds who mislead and scatter the flock of my pasture, says the Lord.” Our First Reading from the prophet Jeremiah addresses false prophets who had misled God’s people away from the Lord. The Lord declares that He will restore His people by bringing back those who have gone astray and providing for them new shepherds so that they will “no longer fear and tremble.”


This reading portrays God’s infinite care and concern for our lives. We can see that God is the one who loved us first. Oftentimes, we are like the people who are blind to His goodness and enticed by sin — something we think will make us happy but does not. God is the one who constantly pursues us and gives us opportunities to say "yes" to Him. He wants to win us back, and ultimately, He will make us happy.


So, we must ask ourselves, who or what is blinding us or leading us away from our ultimate happiness? Stop for a moment and name that thing — money, status, a person, career, laziness, addiction, self-image, health, etc. — that could be leading you away from a full and happy relationship with God.


As Christian disciples, deep down we really know that our true happiness is God. So, what are we waiting for? Take the leap of faith and allow yourself to radically love God in return.



As we begin this new week, let us name the things in our lives that are robbing us of our ultimate happiness, work to let go of them and let us strive to make Jesus our true shepherd by seeking Him in our daily lives. © Catholic Stewardship Consultants, 2024


Pastoral Pondering

While the summer months do slow down some, it’s been very busy around the parish over the past few weeks with various youth and children’s activities. Additionally, we have had some milestones for some of our seminarians. As I mentioned in an earlier pondering, Bradley Loftin began his postulancy at Belmont Abbey Monastery earlier this year. On July 10th he was admitted to the novitiate and given the religious name of Brother Joseph. Two of our young men, John Harrison and Matthew Stanley, were admitted to Candidacy on July 9th. This ceremony is a public declaration of the man’s intention to begin theological studies and preparation for Priestly ordination. Finally, three men of the parish, Alex Lavine, Jimmy Sides, and Max Torres, have been accepted to the Diocesan formation program. Please keep all of these men in your prayers.


Our preparations for a fall capital campaign are continuing. We are in the process of choosing team captains and soliciting volunteers to assist with the effort. At the same time, the contractors are formulating cost estimates which will, of course, impact the scope of the project. For Capital projects, the Diocese requires that the parish have 40% of the total project cost on hand and 30% in pledges. The remaining 30 % can be utilized through a line of credit from the Diocese. At present the scope of the project involves building a multi-purpose space that can be used for nicer events, in other words, not a gym, a larger Adoration chapel, and building a rectory on the Ranson Road site to move the clergy back to the Stumptown campus. Prior to beginning the public phase of the campaign later this year, we will have schematic drawings to show the parish what is being planned.


Finally, Augustin Free has been hired as the new youth minister for the parish. Augustin is a graduate of the Franciscan University of Steubenville. He was recently married to Sarah Kelty who will be teaching English at Christ the King High School this fall. There will be more information about Augustin and his plans for Youth Ministry in future bulletins.


From the Pastor

From the Pastor - 28th Sunday in Ordinary Time

By John Putnam • October 10, 2025
Gratitude is the key to a stewardship way of life. Today’s readings demonstrate the power and vital importance of gratitude in the life of the Christian disciple, for gratitude leads us to worship God who offers us salvation. We see the power of gratitude on display in the Gospel passage from Luke after Jesus heals ten lepers. “And one of them, realizing he had been healed, returned.” Only one of the ten recognized the tremendous blessing he had received from Jesus and returned to thank him. While it’s easy to feel indignant at the failure of the nine others to return and thank Jesus, how often do we fail to recognize the blessings, answered prayers, and healings (both physical and spiritual) that the Lord showers upon us, day and night? The truth is that our very lives and every breath we take are His gift to us. But we can get so caught up in the stresses and distractions of daily life that we lose touch with this truth. The Samaritan reacts to his gift of healing with the proper response to our loving God. Recognizing what he had just received from the Lord, he “returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked Him.” He was grateful for what God had done for him, and this gratitude led to worship. And because of this response, Jesus offered him a far more precious gift than physical healing; He offered him the gift of salvation. “Stand up and go; your faith has saved you.” Too often, we hear the phrase, “Count your blessings,” and write it off as nothing more than a trite saying. Today’s Gospel shows us otherwise. Gratitude is powerful. It deepens our faith in God and leads us to fitting worship of Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering Over the past few weeks, St. Mark has had funeral after funeral. As we approach November, I thought it might be helpful to discuss the Catholic approach to death and dying. Rather than seeing the end of the earthly journey as something to be dreaded and avoided, Catholics approach death and dying with a blend of spiritual practices, rituals, and theological beliefs rooted in their faith, emphasizing hope in eternal life, God’s mercy, and the communal support of the Church. Here’s a concise overview: 1. Theological Perspective on Death Eternal Life and Resurrection : Catholics believe death is not the end but a transition to eternal life. Based on Christ’s resurrection, they hold that the soul separates from the body at death, awaiting the final resurrection when body and soul are reunited (Catechism of the Catholic Church, 989–1001). Judgment and Afterlife: After death, each person faces a particular judgment, determining their eternal destiny: heaven (often via purification in purgatory), or hell if unrepentant of serious sin (CCC 1021–1022). This belief shapes their approach to preparing for death. 2. Preparation for Death Sacrament of the Anointing of the Sick: This sacrament is administered to those seriously ill or near death, offering spiritual healing, forgiveness of sins, and strength. It’s often paired with Confession and Holy Communion (called Viaticum, meaning “food for the journey”) to prepare the soul for eternity (CCC 1499–1532). Prayer and Repentance: Catholics are encouraged to reflect on their lives, seek forgiveness through Confession, and entrust themselves to God’s mercy. Prayers like the Rosary or Divine Mercy Chaplet are common for the dying and their families. Spiritual Support: Priests, family, or Catholic communities often pray with the dying, offering comfort through scripture, hymns, or the Commendation of the Dying, a ritual to entrust the soul to God. 3. Rituals and Practices After Death Funeral Rites: The Catholic funeral consists of three parts: Vigil (Wake) : A time for family and friends to gather, pray (often the Rosary), and share memories. Funeral Mass/Mass of Christian Burial : A liturgy celebrating Christ’s resurrection and praying for the deceased’s soul, often emphasizing hope over despair. Committal : The burial or cremation (permitted since 1963, though the Church prefers burial) with prayers entrusting the deceased to God. Masses for the Dead: Catholics offer Masses for the deceased, especially for souls in purgatory, believing these prayers aid their purification (CCC 1032). 4. Grieving and Community Support Hope in Resurrection: Grief is acknowledged, but Catholics are encouraged to focus on the hope of eternal life, which tempers sorrow (1 Thessalonians 4:13–14). Community Role: The Church community supports the bereaved through prayers, Masses, and practical help, reinforcing that death is a shared journey within the “communion of saints.” Memento Mori: The tradition of “remembering death” encourages Catholics to live virtuously, keeping eternity in mind, often through practices like praying for the dead on All Souls’ Day (November 2). 5. Cultural Variations While core beliefs and rituals are universal, cultural practices vary. For example: In Hispanic Catholic communities , *Día de los Muertos* blends indigenous traditions with Catholic prayers, honoring the dead with altars and Masses. In some European traditions , month’s mind Masses (a Mass one month after death) are common to continue praying for the deceased. 6. Practical Aspects End-of-Life Decisions: The Church teaches that life must be respected, but extraordinary medical measures aren’t required if they’re burdensome or futile (CCC 2278). Palliative care is supported to alleviate suffering while respecting natural death. Advance Directives: Catholics are encouraged to prepare advance directives aligned with Church teaching, ensuring their care respects their faith. 7. Comfort in Faith Catholics draw comfort from scriptures like John 11:25 (“I am the resurrection and the life”) and prayers like *Eternal Rest* (“Eternal rest grant unto them, O Lord”). The belief in purgatory offers hope that loved ones can be aided through prayer, even after death, and reminds us that death never has the last word.

From the Pastor - 27th Sunday in Ordinary Time

By John Putnam • October 3, 2025
Our readings today show us that living a stewardship way of life, that is, a life focused on serving God and His Kingdom, is not easy. They also show us that our lives belong to God, not to us, and that God will indeed bring about the fulfillment of His kingdom., We just need to have faith that He can do it and commit to our small part in His grand design. This is both our privilege and responsibility as Christian stewards. Jesus makes this privilege and responsibility clear in today’s Gospel passage from Luke. When the apostles as the Lord to increase their faith, He tells them that even a mustard-seed sized faith is all that is needed to move mountains (because it is God who does the heavy lifting). We need to only take the tiniest step forward, and He will do the rest. But living our lives in His service is also very much our responsibility, as Jesus explains through the parable of the unprofitable servant later in the passage. Our Lord describes a scene in which a servant has just come from tending to the master’s affairs and asks whether it would be reasonable for the master to begin waiting on the servant. Of course, it would not be reasonable! The servant would be expected to continue to serve his master until he has completed the work the master has given him that day. Jesus says that we should have the same attitude before God. The time, talents, and treasure entrusted to us are all God’s. Our very lives belong to Him. Whatever we do on God’s behalf with our lives and our gifts is simply our God-given responsibility. The stewardship way of life makes the privilege and responsibility of serving Christ and His kingdom a reality. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering  As we move into autumnal colors, with shorter days and cooling weather, the late weeks of the liturgical year always provide us with an opportunity to reflect on faith and life. It is also that time of the calendar year when we start thinking about those who are less fortunate among us. In the coming weeks, we have a number of efforts to assist the least of our brethren with life’s basic needs including the coat drive, thanksgiving food drive and the Christmas giving effort (formerly known as the Angel Tree ©). There are no shortage of demands placed on all of us these days, but the spiritual and corporal works of mercy remain the bedrock of our Catholic lives. Thank you in advance for responding with a generous heart.