From the Pastor - 16th Sunday in Ordinary Time
July 31, 2026
Today’s Gospel passage from Matthew contains several parables that offer both challenge and encouragement to the Christian steward as Jesus describes the Kingdom of Heaven and our role in helping to build it.
First, He compares the Kingdom to a field where both wheat and weeds grow together until the harvest. Only then are they separated — the wheat gathered into the sower’s barn and the weeds destroyed. It is a sobering reminder that our choices matter and that God, in His justice, will one day call each of us to account for how we have lived and used the gifts He has entrusted to us.
But Jesus also offers great encouragement. He compares the Kingdom to a mustard seed, the smallest of seeds, which grows into a large plant. He also compares it to a small amount of yeast that quietly transforms an entire batch of dough.
These images are especially consoling for Christian stewards. So often, the prayers we pray, the service we offer, and the gifts we share can seem small compared to the needs around us. Yet Jesus reminds us that God works powerfully through even the smallest acts of faithfulness.
God sees and treasures our offerings of time, talent, and treasure. When placed in His hands, they can bear far more fruit than we could ever imagine.
In gratitude for all He has given us, let us remain faithful to the mission entrusted to our care for the building of His Kingdom. © Catholic Stewardship Consultants, 2026.
Pastoral Pondering
The Catholic Church teaches that lying is always wrong and intrinsically evil, as it offends against the truth, which is rooted in the nature of God Himself (who is Truth, cf. John 14:6). This is a consistent teaching drawn from Scripture, Tradition, and the Magisterium, particularly articulated in the *Catechism of the Catholic Church* (CCC).
Official Definition from the Catechism
- CCC 2482: “A lie consists in speaking a falsehood with the intention of deceiving.” (Quoting St. Augustine.)
- CCC 2483: “Lying is the most direct offense against the truth. To lie is to speak or act against the truth in order to lead someone into error. By injuring man’s relation to truth and to his neighbor, a lie offends against the fundamental relation of man and of his word to the Lord.”
Lying profanes speech, whose natural purpose is to communicate truth. It is condemned by its very nature (CCC 2485), and no good intention or end can justify it—evil may not be done so that good may come of it.
Gravity of Lies
The seriousness of a lie varies:
- It is measured by the nature of the truth deformed, the circumstances, the intentions of the liar, and the harm caused to victims (CCC 2484).
- A lie can be venial or mortal sin. It becomes mortal if it gravely injures justice or charity (e.g., false witness in court, lies causing significant harm, or deception with potentially deadly consequences).
Biblical and Theological Roots
- Scripture strongly condemns lying: e.g., the Eighth Commandment (“You shall not bear false witness,” Exodus 20:16), Psalms 5:6, Proverbs 12:22, and Jesus calling the devil “a liar and the father of lies” (John 8:44).
- Church Fathers like St. Augustine wrote extensively against lying (even “white lies” or lies to save a life), and this has been the dominant tradition, upheld by St. Thomas Aquinas and the Magisterium. While some historical discussions exist (e.g., distinctions between injurious, officious, or jocose lies), the Church holds that lying is always contrary to the virtue of truthfulness.
Common Questions and Nuances
- “White lies” or lies to spare feelings? Still wrong, though lesser in gravity if they cause little harm. Better to use prudence, silence, or evasive but truthful speech.
- Lying to save a life (e.g., Nazis at the door)? The Church’s teaching is that lying remains sinful; alternatives like mental reservation, broad statements, or silence are preferred where possible. The good end does not justify the means.
- Mental reservation or broad mental reservation: In some moral theology traditions, one may use ambiguous speech that is true in a certain sense (e.g., when the listener has no right to the truth), but this must not cross into actual falsehood. The Catechism’s emphasis is on communicating truth.
- Jokes or fiction: Obvious jokes or storytelling (where no one is expected to take it as literal truth) are generally not lies.
Practical Pastoral Advice
Christians are called to be people of truth, reflecting Christ. Repentance, confession, and striving for veracity build trust and communion.
From the Pastor
Wisdom is at the heart of today's readings. It is one of the seven gifts of the Holy Spirit and an essential gift for living the stewardship way of life. As Christian stewards, we should continually ask the Holy Spirit to deepen this gift within us. In today's Gospel, Jesus tells the parable of the 10 virgins waiting for the bridegroom. Five are wise, and five are foolish. The wise virgins prepare ahead of time, bringing enough oil to keep their lamps burning. The foolish ones fail to prepare and are caught off guard when the bridegroom arrives. Jesus concludes with this reminder: "Therefore, stay awake, for you know neither the day nor the hour." Stewardship helps us live with that same spirit of readiness. When we seek the Lord each day through prayer, the sacraments, and the faithful use of the gifts He has entrusted to us, we keep our hearts prepared to meet Him whenever He calls. That is the wisdom Christ desires for each of us. © Catholic Stewardship Conference, 2026 Pastoral Pondering - Rooting Out Anger Few things disturb the peace of a home, a parish, or a soul as quickly as anger. A sharp word at the dinner table, a resentful silence after Mass, a flash of irritation in traffic-each seems small in the moment, yet the Fathers of the Church warn us that anger is a deadly poison. St. John Cassian, the great monastic teacher whose writings shaped Western spirituality, dedicated an entire book of his Institutes to this vice. His counsel is bracing and practical for us today. Cassian insists that anger must be "utterly rooted out from the inmost corners of our soul." As long as it remains, it blinds the eye of the heart. We lose right judgment, the capacity for true counsel, and even the ability to pray. "The wrath of man worketh not the righteousness of God" (James 1:20). Whether the provocation seems just or unjust makes little difference: anger covers the eyes of the soul like a plate of gold or lead- the value of the metal does not restore sight. He rejects the common excuse that we may be angry with those who do wrong, or that Scripture's language of God's "anger" justifies our own passion. God is free from all disturbance; the biblical language of divine anger is metaphorical, pointing to His just judgment, not to a human emotion we may imitate. To use it as permission for our own resentment is, Cassian says, to draw from the Scriptures an occasion of sin rather than a remedy of holiness. There is, however, one legitimate use of the energy of anger: we may and should be indignant against the evil thoughts and disordered desires that rise within our own hearts. When we are ashamed of what we would never say or do before others, yet find it stirring inside, we are to rage against that disorder, trembling before the all-seeing eye of God. In this sense the psalmist's "Be angry and sin not" (Psalm 4:4) and St. Paul's citation of it (Ephesians 4:26) are understood: be angry with your own faults, lest the Sun of Righteousness set upon a darkened mind and the devil be given place. Cassian's remedies are simple and severe. First, make a firm resolution never to be angry at all-neither for good reasons nor bad. The moment the passion enters, discernment is lost and the soul can no longer be a temple of the Holy Spirit. Second, never attempt to pray while angry; such prayer is obstinate rebellion. Third, keep daily before your eyes the uncertainty of life and the certainty of judgment. All our other efforts- Mass, fasting, works of charity- profit nothing if anger and hatred alone bring us to eternal punishment. Practically, this means catching the first interior movement of irritation and turning it at once into sorrow for our own impatience. It means refusing to nurse the grievance past sunset, seeking reconciliation before the next Holy Communion, and enlarging the heart with patience so that the "waves of anger" are received and dissipated rather than confined and intensified. Peace, Cassian reminds us, does not depend on the conduct of others; it lies in our own control. In the confessional and in the daily struggle of parish life, I see how often this vice wounds families and friendships. Let us ask the Lord, who is meek and humble of heart, to give us the grace to root it out. May the peace of Christ, which surpasses all understanding, guard our hearts and our parish. In other news, due to an unexpected leave, I have been appointed as Vicar General and Chancellor of the Diocese of Charlotte by Bishop Martin. While this appointment is expected to be temporary, during the interim, it will make my ability to take appointments rather limited. Please be patient with the office staff as they try to accommodate those needs along with my additional responsibilities.
On this Solemnity of All Saints, we have the profound joy of celebrating our brothers and sisters in Christ, the saints. This is an especially meaningful feast for us as Christian stewards. At Baptism, each of us receives the call to holiness and discipleship. In other words, we are all called to become saints. Holiness is not reserved for a select few. It is God's desire for every one of His children. The stewardship way of life helps us answer that call each day. In today's Gospel from Matthew, Jesus gives us the Beatitudes. They reveal the qualities that mark the lives of His disciples and point us toward authentic holiness. As we continue striving to live as faithful stewards, the Beatitudes provide a faithful measure of our growth in Christ. The "blessed" that Jesus describes are not different categories of people who make it to heaven. Rather, they reveal the character of those who belong to Him - the poor in spirit, the merciful, the pure of heart, the peacemakers, and all who remain faithful in the midst of trials. None of us can live this way on our own. But as beloved children of God, we receive the grace we need through prayer, the sacraments, and a life centered on Christ. May the example of the saints inspire us to persevere in our own call to holiness, trusting that one day we will join them in the everlasting joy of heaven. © Catholic Stewardship Conference, 2026 Pastoral Pondering October brought us the Church's renewed attention to mental health. Pope Leo XIV has asked us this month to pray that our communities become places where those who carry unseen burdens find welcome, dignity, and hope- not judgment or silence. Many of those burdens are carried by women and girls. Some have lived through abuse, assault, or trauma that few around them even know about. Recent headlines, including those from Cornell University, have reminded the whole country how widespread these wounds are and how alone many survivors feel. Regardless of the outcome and veracity of the Cornell case, these types of cases exist closer to home. Women in our own parish and community often suffer quietly, unsure where to turn or whether anyone will truly understand. There is help, and there is hope. Healed and Restored, the local Catholic ministry founded by our own parishioner Elza Spaedy, exists precisely for this purpose. Through counseling, workshops, spiritual mentoring, retreats, and a supportive community, it walks with women and girls who have experienced abuse, assault, domestic violence, trafficking, or other trauma. Rooted in faith, it helps them encounter the Divine Physician who alone can restore what has been broken and discover that their wounds do not define them. Many of the women who have walked this path have found real freedom and a renewed sense of their dignity as daughters of God. If you are carrying a wound like this, or if you know someone who is, I encourage you to reach out. Information is available at healedandrestored.org. And if you simply want to stand with those who are hurting, please keep them in your prayers. Sometimes the greatest gift we can offer is to notice, to listen without fear, and to point someone toward the healing Christ offers. May the Lord who binds up the brokenhearted make our parish a place of true restoration.