From the Pastor - 21st Sunday in Ordinary Time

August 23, 2024

Our readings offer us examples of how we should be living, and they present us with an opportunity to make a radical change in our lives.

 

In our first reading, Joshua tells the leaders of the Israelites to decide as to who they shall serve in this life. As he presents them with this choice, he boldly states, “As for me and my household, we will serve the Lord.” Who or what does your household serve? Whether you are a household of one or twelve, now is the time to decide, ‘will we serve the Lord?’

 

We are constantly bombarded with endless distractions around us. It can be very easy to serve other ‘gods’ in our lives. For instance, putting technology (phone, internet, TV), kids’ extracurricular activities, our jobs, or our social lives before the Lord. We also might be putting these things above our loved ones, and if we are doing that, then we are putting them above our relationship with God.

 

With this in mind, we must strive each day to intentionally live as disciples of Christ. It starts with commitment — incorporating personal daily prayer and increasing that prayer week by week, incorporating prayer into our marriages and families, frequenting the sacraments, and serving others. Through this time with the Lord and service to those around us, He will reveal to us where to go next.

 

Reflect on how you may not be putting God first in your life and decide to respond like the Israelites, “Far be it from us to forsake the Lord for the service of other gods… Therefore, we also will serve the Lord, for he is our God.” © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

This Friday begins our annual Eucharistic Congress. This year’s congress has significance on a number of levels. First, we are in the follow-up phase of the National Eucharistic Revival. While we have been “ahead of the game” in the Diocese of Charlotte for over two decades, recommitting ourselves to a deep love and devotion for the Eucharist should always be important to us. Secondly, this is the first Congress for our Bishop, Michael T. Martin, OFM Conv. This is an opportunity for our Diocesan Church to show the Bishop who we are and how we live our faith.



This year our Friday program is especially organized for Youth and Young Adults, but that there will still be something for everyone. Sarah Kroger, who came to the parish earlier this year, will have a kick-off concert at 5:15. On Saturday our Eucharistic procession through the streets of Charlotte begins our day followed by speakers, opportunities for prayer and confession and culminating in Holy Mass with Bishop Martin at 4:15 p.m. This is our annual Catholic Homecoming, and I hope you will plan to join us at the Charlotte Convention Center. For detailed information about the event please visit www.goeucharist.com.

 

As this is a presidential election year, I have had a few questions about what our Catholic obligations are in terms of participating in political life. The Catechism of the Catholic Church notes:

 

Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one’s country…[and further on]… Christians] reside in their own nations, but as resident aliens. They participate in all things as citizens and endure all things as foreigners.…They obey the established laws, and their way of life surpasses the laws.…So noble is the position to which God has assigned them that they are not allowed to desert it. (#2240)


In other words, we have an obligation to be politically active. We are obligated to exercise the rights so as to form a more Christ-centered society. Christians are not to “sit on the sidelines”. We are to be engaged and involved. In Fratelli Tutti (no. 66), Poper Francis notes:

 

Let us look to the example of the Good Samaritan. Jesus’ parable summons us to rediscover our vocation as citizens of our respective nations and of the entire world, builders of a new social bond. This summons is ever new, yet it is grounded in a fundamental law of our being: we are called to direct society to the pursuit of the common good and, with this purpose in mind, to persevere in consolidating its political and social order, its fabric of relations, its human goals.

 

We do all of this by, as St. Paul says, putting on the mind of Christ (1 Cor. 2:16) and approaching political concerns and issues with our faith guiding us and always seeing these matters through the lens of human dignity. Of course, we cannot exercise this important obligation if we are not registered to vote and engaged in public dialogue. Early voting in North Carolina begins on Thursday, October 17, 2024 and ends on Saturday, November 2, 2024. If you are not registered, you can find the application via the NCDMV website: https://payments.ncdot.gov/. I have asked the Knights of Columbus to assist with voter registration as a part of our efforts to support patriotism and Catholic action in the public square. Patriotism is one of their historic values, and I am appreciative of their willingness to support the effort.

 


 

From the Pastor

By John Putnam June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
By John Putnam June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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