From the Pastor - 21st Sunday in Ordinary Time

August 23, 2024

Our readings offer us examples of how we should be living, and they present us with an opportunity to make a radical change in our lives.

 

In our first reading, Joshua tells the leaders of the Israelites to decide as to who they shall serve in this life. As he presents them with this choice, he boldly states, “As for me and my household, we will serve the Lord.” Who or what does your household serve? Whether you are a household of one or twelve, now is the time to decide, ‘will we serve the Lord?’

 

We are constantly bombarded with endless distractions around us. It can be very easy to serve other ‘gods’ in our lives. For instance, putting technology (phone, internet, TV), kids’ extracurricular activities, our jobs, or our social lives before the Lord. We also might be putting these things above our loved ones, and if we are doing that, then we are putting them above our relationship with God.

 

With this in mind, we must strive each day to intentionally live as disciples of Christ. It starts with commitment — incorporating personal daily prayer and increasing that prayer week by week, incorporating prayer into our marriages and families, frequenting the sacraments, and serving others. Through this time with the Lord and service to those around us, He will reveal to us where to go next.

 

Reflect on how you may not be putting God first in your life and decide to respond like the Israelites, “Far be it from us to forsake the Lord for the service of other gods… Therefore, we also will serve the Lord, for he is our God.” © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

This Friday begins our annual Eucharistic Congress. This year’s congress has significance on a number of levels. First, we are in the follow-up phase of the National Eucharistic Revival. While we have been “ahead of the game” in the Diocese of Charlotte for over two decades, recommitting ourselves to a deep love and devotion for the Eucharist should always be important to us. Secondly, this is the first Congress for our Bishop, Michael T. Martin, OFM Conv. This is an opportunity for our Diocesan Church to show the Bishop who we are and how we live our faith.



This year our Friday program is especially organized for Youth and Young Adults, but that there will still be something for everyone. Sarah Kroger, who came to the parish earlier this year, will have a kick-off concert at 5:15. On Saturday our Eucharistic procession through the streets of Charlotte begins our day followed by speakers, opportunities for prayer and confession and culminating in Holy Mass with Bishop Martin at 4:15 p.m. This is our annual Catholic Homecoming, and I hope you will plan to join us at the Charlotte Convention Center. For detailed information about the event please visit www.goeucharist.com.

 

As this is a presidential election year, I have had a few questions about what our Catholic obligations are in terms of participating in political life. The Catechism of the Catholic Church notes:

 

Submission to authority and co-responsibility for the common good make it morally obligatory to pay taxes, to exercise the right to vote, and to defend one’s country…[and further on]… Christians] reside in their own nations, but as resident aliens. They participate in all things as citizens and endure all things as foreigners.…They obey the established laws, and their way of life surpasses the laws.…So noble is the position to which God has assigned them that they are not allowed to desert it. (#2240)


In other words, we have an obligation to be politically active. We are obligated to exercise the rights so as to form a more Christ-centered society. Christians are not to “sit on the sidelines”. We are to be engaged and involved. In Fratelli Tutti (no. 66), Poper Francis notes:

 

Let us look to the example of the Good Samaritan. Jesus’ parable summons us to rediscover our vocation as citizens of our respective nations and of the entire world, builders of a new social bond. This summons is ever new, yet it is grounded in a fundamental law of our being: we are called to direct society to the pursuit of the common good and, with this purpose in mind, to persevere in consolidating its political and social order, its fabric of relations, its human goals.

 

We do all of this by, as St. Paul says, putting on the mind of Christ (1 Cor. 2:16) and approaching political concerns and issues with our faith guiding us and always seeing these matters through the lens of human dignity. Of course, we cannot exercise this important obligation if we are not registered to vote and engaged in public dialogue. Early voting in North Carolina begins on Thursday, October 17, 2024 and ends on Saturday, November 2, 2024. If you are not registered, you can find the application via the NCDMV website: https://payments.ncdot.gov/. I have asked the Knights of Columbus to assist with voter registration as a part of our efforts to support patriotism and Catholic action in the public square. Patriotism is one of their historic values, and I am appreciative of their willingness to support the effort.

 


 

From the Pastor

From the Pastor - 4th Sunday in Lent

By John Putnam • March 13, 2026
Today’s readings for this Fourth Sunday of Lent are filled with powerful contrasts — God’s vision versus human vision, the light of Christ versus the darkness of sin, and spiritual blindness versus spiritual sight. Embracing a stewardship way of life frees us from spiritual blindness, helps us see as God sees, and allows us to reflect Christ’s light in our daily lives. In our Second Reading from Ephesians, St. Paul reminds us, “… You were once in darkness but now you are light in the Lord. Live as children of light.” Through Baptism, the very life and light of the Blessed Trinity dwell within us. Yet amid the busyness and challenges of daily life, it is easy to forget this truth. We may even struggle to recognize whether our actions truly reflect Christ’s light. A stewardship way of life — with its intentional and grateful use of our time, talent, and treasure — provides a daily guide to help us live as children of the light. It encourages us to make choices that reflect Christ in the way we serve, give, and love others. In today’s Gospel from John, Jesus restores sight to a man born blind, and the man simply testifies that Christ “opened my eyes.” During these Lenten days, we too can ask Jesus to open our eyes — to help us see areas where spiritual blindness may still linger, especially in how we use the gifts entrusted to us. As we continue our Lenten journey, let us renew our efforts wherever our vision has grown dim, so that by Easter we may truly live as children of the light. © Catholic Stewardship Consultants, 2026. Pastoral Pondering It is always good to be reminded of the fundamentals of our faith. Recently, I have become more aware that some Catholics do not realize or understand the necessity of assisting at Mass on Sundays and Holy Days. With that in mind, hopefully the following will be of assistance. As Catholics, we are called to make the Eucharist the “center” of our spiritual lives. Attending Mass on Sundays and Holy Days of Obligation is not merely a tradition or a good suggestion—it's a fundamental precept of the Church that helps us fulfill God's command and grow in faith. The Biblical and Divine Foundation The importance begins with the Third Commandment: "Remember to keep holy the Sabbath day" (Exodus 20:8). For Christians, Sunday—the Lord's Day—replaces the Jewish Sabbath because it commemorates the Resurrection of Jesus Christ, the central event of our salvation. The early Church gathered on Sundays to break bread (the Eucharist) in memory of the Lord's passion, resurrection, and glorification (see Acts 20:7; 1 Corinthians 16:2). The Catechism of the Catholic Church teaches that "the Sunday celebration of the Lord's Day and his Eucharist is at the heart of the Church’s life" (CCC 2177). Sunday Mass is the "foundation and confirmation of all Christian practice" (CCC 2181). By participating, we obey Christ's command at the Last Supper: "Do this in remembrance of me" (Luke 22:19). Why the Church Requires It The Church, guided by the authority Christ gave the apostles (Matthew 18:18), has established this as a precept to help us fulfill the moral law of worshiping God. Canon Law states: "On Sundays and other holy days of obligation, the faithful are bound to participate in the Mass" (Canon 1247). Deliberately missing Mass without a serious reason (such as illness, caring for infants, or other grave circumstances) constitutes a grave sin (CCC 2181). This obligation extends to Holy Days of Obligation, which highlight key mysteries of our faith—events in the life of Christ, Mary, or the saints that are so central they call the whole Church to gather in worship. These days remind us of God's saving work and invite us to pause our daily routines to give thanks and receive grace. Benefits for Our Spiritual Life Attending Mass regularly: Unites us with Christ in His sacrifice, allowing us to receive the Eucharist, our spiritual food and source of strength. Builds community: We gather as the Body of Christ, supporting one another in faith (CCC 2182). Sanctifies our week: It sets aside time for rest, reflection, family, and mercy, helping us avoid habits that harm our relationship with God. Testifies to our faith: Public participation shows our commitment to Christ and His Church. Holy Days of Obligation serve a similar purpose, celebrating core truths like the Incarnation, Mary's role, or Christ's Ascension. In the United States, these typically include (in addition to all Sundays): January 1: Solemnity of Mary, Mother of God Ascension Thursday (transferred to Sunday in our Diocese) August 15: Assumption of the Blessed Virgin Mary (may be abrogated if it falls on Saturday or Monday in some cases) November 1: All Saints' Day December 8: Immaculate Conception December 25: Christmas A Joyful Invitation, Not a Burden The Church's precept isn't meant to restrict us but to free us for what truly matters: encountering the risen Lord. As one reflection notes, Sunday Mass reorients our lives toward God, reunites us in love, and pours out grace for salvation. It's the "sweetest obligation ever imposed" because it draws us into the mystery of God's love. If scheduling conflicts arise, speak with your pastor—exceptions exist for serious reasons. But let's embrace this gift: make attending Mass a priority and let it transform your week and your life.  May the Eucharist strengthen us all as we journey together toward heaven!

From the Pastor - 3rd Sunday in Lent

By John Putnam • March 6, 2026
Today’s readings for this Third Sunday of Lent center on the theme of thirst, reminding us that a stewardship way of life both satisfies our own longing for Christ and helps us respond to Christ’s thirst for souls. In our first reading from Exodus, the Israelites complain in their thirst for water, despite all God has done to free them from slavery. Yet when Moses cries out for help, God provides abundantly, bringing water from the rock to satisfy His people. The Lord’s generosity did not end there. He continues to provide for us today, patiently meeting our needs again and again. In today’s Gospel, we hear the powerful encounter between Jesus and the Samaritan woman at the well, beginning with His simple request: “Give me a drink.” He then tells her that He can offer living water — water that truly satisfies. These words speak directly to us as well. Christ asks us to “give Him a drink” by sharing the gifts we have received with Him and with others for His sake. Yet it is Christ Himself who fills us, offering the living water of His grace. God invites each of us to play a part in bringing others to Him through a stewardship way of life. This Lent, may we respond to that invitation with renewed commitment, offering our time, talent, and treasure so that many may come to know Christ. In doing so, we help to quench His thirst for souls. © Catholic Stewardship Consultants, 2026 Pastoral Pondering  Continuing with last week’s theme about stewardship and in harmony with our Stewardship Renewal, here are some Key Reasons Why Stewardship Matters to Catholic s: 1 . It Reflects Gratitude for God's Love God has first loved us unconditionally (shown most perfectly in Jesus Christ). Stewardship is our loving response—recognizing all good things as gifts from Him and returning love through generous use of those gifts. As the bishops note, "Stewardship is the Response of the Disciple to God’s unconditional love for us." 2. It Imitates Jesus, the Model Steward Jesus lived as the perfect steward, using His life, time, and gifts entirely for the Father's will and the good of humanity. Catholics are called to imitate Him, making God's love visible in the world. 3. It Involves Accountability Before God We will be held accountable for how we use what God has entrusted to us (e.g., biblical parables like the talents in Matthew 25:14–30 emphasize this). Stewardship reminds us that we are managers, not ultimate owners. 4 . It Encompasses Time, Talent, and Treasure Catholics are called to share these proportionally and sacrificially to support the Church, help the poor, and promote justice. This builds up the Body of Christ and addresses needs in society. 5. It Includes Care for Creation As part of Catholic social teaching, stewardship extends to environmental responsibility. We respect the Creator by caring for the earth (e.g., as in Genesis 1–2, where humanity is given dominion as caretakers, not exploiters). This is a "requirement of our faith," not just an optional concern. 6. It Leads to Spiritual Growth and Holiness Living as a steward fosters conversion, deeper prayer, and a Christ-centered life over self-centeredness. It transforms ordinary actions into acts of worship and service. In essence, stewardship is integral to authentic Catholic life because it turns faith into action, gratitude into generosity, and discipleship into a tangible witness of God's Kingdom. It's not primarily about fundraising or programs—it's about a heartfelt relationship with God that naturally overflows into love for neighbor and creation.