From the Pastor - Pentecost

June 6, 2025

Today we reach the finale of the Easter season with the celebration of the great Feast of Pentecost. Reflecting on today’s readings, inspires a sense of awe as we consider the mighty power of the Holy Spirit at work giving birth to and sustaining our Church. Just as awesome — the same Spirit is calling to us this day to take up our part in the Church’s saving work.


In the first reading, from Acts, we see the creative genius of the Holy Spirit moving through the newly confirmed Apostles “who began to speak in different tongues as the Spirit enabled them to proclaim.” The large crowd, gathered from all over the world were “amazed” and “astounded” that each one could understand the Apostles speaking in their own language.


Each one of us, young and old alike, is personally called today by the Holy Spirit into the same mission as that of the first Apostles — to advance the Kingdom of God in our corner of the world. Just as He did on that Pentecost day, the Holy Spirit speaks to us in our “own language” to give us the Good News of the Gospel and urge us to share it. We can think of our own language as the particular gifts, talents, and passions we possess. We experience the presence of the Holy Spirit through them and we are meant to put them to work in grateful service of the Kingdom of God.


When we consider the stewardship way of life we are called to live, we often focus on the challenges it poses. Surrendering ourselves to God is indeed a challenging way to live. But it leads to a life that is exciting, creative, and deeply rewarding. Stewardship allows us to experience life as a great adventure because it is a life guided and directed by the very source of power and creativity— the Holy Spirit! © Catholic Stewardship Consultants, 2025

 

Pastoral Pondering

At the dawn of creation, the Spirit hovered over the waters (Genesis 1:2). In that very moment, God breathed life into the world. That same breath, that same Spirit, was breathed into the apostles when Jesus said, "Receive the Holy Spirit.” (John 20:22)


The Holy Spirit is not an abstract force. He is the breath of God, the Giver of Life, who animates the Church and renews our hearts. Without the Spirit, we are like dry bones in a desert. With Him, we are brought to life and made new.


In the Acts of the Apostles, the Spirit descends upon the disciples like tongues of fire, and they begin to speak in different languages. But notice this: though they spoke in many tongues, they all understood one another. The Spirit doesn’t cause confusion—He brings unity.


In a world divided by language, culture, politics, and pride, the Holy Spirit builds communion. He makes us one body in Christ. He does not erase our differences, but He harmonizes them. As St. Paul says, “There are different kinds of gifts, but the same Spirit.”

We are each unique, with our own gifts and personalities. But the Holy Spirit brings those together for the common good of the Church. Unity in diversity—that is the hallmark of the Spirit.


The apostles were afraid and hiding before the Spirit came. But when the Spirit descended, they were transformed. Cowards became courageous. Fishermen became preachers. Ordinary men became saints. That is what the Holy Spirit does.


We too are sent—into our families, our workplaces, our communities. We are sent to proclaim the Gospel not always with words, but with our lives. We are called to be witnesses of mercy, joy, and truth in a world desperately thirsting for God.

And the good news is: we are not alone. The Spirit is our Advocate, our Helper, our Strength. He prays in us when we do not know how to pray. He inspires, guides, convicts, and consoles.


Let us open our hearts more fully to the Holy Spirit. Invite Him into your life daily. Ask Him to stir up in you the gifts of wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord.


Let us not treat the Holy Spirit as a distant mystery, but as a close companion. Let us walk by the Spirit, live by the Spirit, and be on fire with the Spirit.



Come, Holy Spirit, fill the hearts of your faithful, and enkindle in them the fire of your love. Amen.

 

From the Pastor

From the Pastor - Second Sunday of Advent

By John Putnam • December 5, 2025
On this Second Sunday of Advent, our second reading from St. Paul’s letter to the Romans encourages us to focus our Advent preparations in this way: “Welcome one another, then, as Christ welcomed you, for the glory of God.” And how does Christ welcome us? With unconditional love. This is the essence of Christian hospitality, a vital aspect of stewardship living. Fully embraced, it has the power to transform our lives and the lives of those who experience it through us. The practice of Christian hospitality is also a way for us stewards to answer the call of John the Baptist, in our Gospel passage from Matthew. His words apply just as much to us today as they did to the people awaiting the Savior’s arrival. John says, “Repent, for the kingdom of heaven is at hand!” And he recalls the words of the prophet Isaiah, “Prepare the way of the Lord, make straight his paths.” There is a definite connection between repentance and effective hospitality. So how can we make repentance a regular part of our everyday lives? We can make an “examination of conscience” a daily part of our prayers, thanking God for the times we said “yes” to Him, and asking forgiveness for the times we chose our own will. We can (and should!) go to Confession this Advent. We can reach out to a family member or friend where there is distance or discord and make peace. As we “straighten the paths” of our own hearts and minds, we become more hospitable people, better stewards of God’s grace and mercy, and far more open and ready to invite others into our lives, homes, and parish. This is preparation fitting for our merciful Savior. © Catholic Stewardship Consultants, 2025 Pastoral Pondering Pope Leo XIV, the 267th Bishop of Rome, undertook his inaugural apostolic journey abroad from November 27 to December 2, 2025. This six-day itinerary encompassed Turkey (November 27–30) and Lebanon (November 30–December 2), marking a deliberate choice of destinations in the Middle East amid ongoing regional conflicts and global ecclesiastical anniversaries. As the successor to Pope Francis, who had planned a similar trip before his passing in April 2025, Leo XIV’s voyage fulfills a commitment to ecumenical and inter-religious engagement while advancing themes central to his nascent papacy: peace, unity, and dialogue. Historical and Ecumenical Significance in Turkey The Turkish leg of the journey centered on İznik (ancient Nicaea), where Pope Leo XIV participated in commemorations of the 1,700th anniversary of the First Council of Nicaea (325 AD). This ecumenical council, convened by Emperor Constantine I, produced the Nicene Creed—a foundational statement of Christian faith affirming the divinity of Christ and shared by Catholic, Orthodox, and Protestant traditions. The event underscored the common heritage of Christianity, with Leo XIV joining Ecumenical Patriarch Bartholomew I of Constantinople for a joint declaration and doxology at the Patriarchal Church of Saint George in Istanbul. This collaboration highlights efforts to bridge the schism between the Catholic and Eastern Orthodox churches, echoing historical papal visits to Turkey (e.g., by Popes Paul VI in 1967 and Benedict XVI in 2006). In a broader context, the visit to predominantly Muslim Turkey (where Christians constitute less than 0.5% of the population) served as a gesture of interfaith outreach. Key moments included a prayer at Istanbul’s Blue Mosque—though Leo XIV refrained from visibly praying there, distinguishing his approach from predecessors—and a meeting with President Recep Tayyip Erdoğan. Discussions addressed tensions over sites like the Hagia Sophia, reconverted to a mosque in 2020, and emphasized mutual respect amid Turkey’s role as a crossroads of early Christianity and St. Paul’s homeland. The pilgrimage thus reinforced the papacy’s commitment to fostering “what unites us” over divisions, as articulated by Vatican spokespersons. Humanitarian and Diplomatic Significance in Lebanon Transitioning to Lebanon, Pope Leo XIV’s itinerary addressed the nation’s profound challenges: economic collapse since 2019, the devastating 2020 Beirut port explosion (which killed over 200 and displaced thousands), and renewed violence from Israeli airstrikes in 2024 targeting Hezbollah positions, despite a fragile Gaza ceasefire. Lebanon’s Christian community, the largest in the Arab world (comprising 30–35% of the population), faces emigration and instability, making the visit a vital affirmation of solidarity. Notable engagements included meetings with President Joseph Aoun, Parliament Speaker, Nabih Berri, and Prime Minister, Nawaf Salam; an inter-religious prayer at Beirut’s port memorializing explosion victims; and visits to the tomb of St. Charbel and the statue of Our Lady of Lebanon. An open-air Mass at Beirut’s waterfront, anticipated to draw 120,000 attendees, symbolized communal resilience. Hezbollah leader Naim Qassem extended a formal welcome, delivering a letter via group members and framing the visit as an opportunity for dialogue on regional peace. This outreach to Muslim-majority Lebanon (65–70% Muslim) amplified Leo XIV’s message of coexistence, drawing parallels to Pope John Paul II’s 1997 visit and Benedict XVI’s in 2012 amid the Syrian civil war. Broader Geopolitical and Papal Implications Occurring against the backdrop of a “piecemeal” third world war—encompassing Ukraine, Gaza, and Middle Eastern flashpoints—Leo XIV’s journey positioned the Holy See as a moral voice for de-escalation. In addresses, he invoked his predecessor Pope Francis’s warnings on humanity’s endangered future, urging world leaders to prioritize peace negotiations. The trip’s timing, covered by over 80 journalists from 15 countries (including major U.S. networks), amplified its global resonance, particularly as the first foreign voyage of an American pope. Symbolically, selecting Muslim-majority nations for his debut underscores a pontificate rooted in Augustinian spirituality (Leo XIV being the first from the Order of Saint Augustine) and social teaching, echoing Pope Leo XIII’s emphasis on justice in industrialized eras. It signals continuity with Francis’s bridge-building while introducing Leo XIV’s vision: unity across faiths, support for persecuted minorities, and advocacy for the vulnerable. By December 2, 2025, the visit had already prompted reflections on its potential to influence fragile truces and inter-communal harmony in the region.  This apostolic journey, therefore, transcends ceremonial bounds, serving as a strategic affirmation of the Catholic Church’s role in promoting global stability and religious solidarity.

From the Pastor - First Sunday of Advent

By John Putnam • December 2, 2025
Today we begin the beautiful season of Advent — a season of preparation. For what are we preparing? The celebration of the birth of our Savior, and the anticipation of His second coming. These are weighty tasks with eternal consequences. So, let us as Christian stewards make the words of the Prophet Isaiah our motto for the season: “Come, let us climb the Lord’s mountain to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.” In the weeks leading up to Christmas, it seems everywhere we turn we are pushed to spend more, do more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. In contrast to this worldly pressure, the Church’s guidance to use these weeks as a time to focus on our spiritual lives can indeed seem like a mountain climb. But the intentional and wise use of the gift of time is exactly what the Christian steward is called to do, and with even greater intensity during Advent. How can we use our time to prepare for a holy celebration of Jesus’ birth on Dec. 25 and for his second coming at a date we do not know? We can push back against the world’s pressure to have the “perfect Christmas.” Scale back on the material kind of gift-giving, the complicated menus, the unessential trappings of the season so that we have more time for the spiritual preparations: Confession, weekday Mass, adoration, family prayer time, lighting the Advent wreath, acts of kindness. It may feel like a mountain climb, but in the end, we will be prepared to celebrate a truly meaningful Christmas, we will have become more like our Savior, and we will be ready for Him to come again. Let’s go climb the Lord’s mountain! © Catholic Stewardship Consultants, 2025 From the Pastor Advent brings a time of new beginning. A new liturgical year is upon us, but it is also a time to prepare our hearts for something – for the coming of the Lord. The first weeks of Advent focus on the Lord’s coming at the end of time, and the latter weeks of Advent focus on preparing to celebrate His coming at the Nativity. Both, however, are interconnected. The first coming of the Lord facilitates His coming into our hearts, which, in the end, facilitates His second coming to judge the living and the dead. The “in between” of these two comings is where time and eternity come together. We are called to live each day in expectation of His coming. We are called to hope for His coming and to expect it even when it seems long delayed. It is in this expectation that we must learn to live our lives. Daily life is messy and unpredictable. We must deal with disappointments, sickness and loss. Yet, we do so as people of hope who know that in these crosses, there lies ultimate joy because of the love of the Father who sent his Son to love us to the end. As we begin a new journey in a new liturgical year, let us do so with joyful expectation. Knowing that the end of the journey, if we are faithful, is paradise.