From the Pastor - 23rd Sunday in Ordinary Time

September 6, 2024

Our readings today offer us a message of hope — God is with us and wants to heal us. May this message come ablaze in our hearts so that we might live with unwavering faith.

 

The Gospel presents us with the story of the profound physical healing of a deaf man with a speech impediment. People brought him to Jesus and begged for his healing. Jesus took the man off by himself, touched his ears and his tongue, then proclaimed, “Be opened!” Immediately he was healed.

 

This story in our Gospel overwhelms us with comfort and peace because we have a compassionate God who sees our physical needs. Yet if we reflect further on this reading, we see that God uses this moment of physical healing as an opportunity to restore something much deeper — our souls.

 

Oftentimes we are blind and deaf to God in our lives. We miss countless opportunities to see God working in our day-to-day moments — through our loved ones, our community, or even a stranger. We miss the quiet voice of Jesus in our hearts telling us to choose Him instead of sin, respond in love instead of anger, or care for someone else in a moment instead of ourselves. This is how we need to be spiritually healed. And the scriptures remind us that God is with us and wants to heal us.

 

This week let us seek God to heal our souls and transform our hearts. Let us pray that our eyes and our ears might “be open” to His workings, words, and promptings in our lives. © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

It was good to be able to gather as the local Church of the Diocese of Charlotte at the Eucharistic Congress last week. It is always a blessing to be able to participate in our annual homecoming and to celebrate the “source and summit” of our faith. Thanks to all our St. Mark Parishioners who offered their time and talent to volunteer at the Congress. It is only through the efforts of hundreds of volunteers that we can make it happen each year.

 

Some of you are aware that on August 23 I lost one of my dearest friends, Billie Mobley. Billie organized our annual pilgrimage to Fatima and devoted the last ten years of her life to sponsoring seminarians for the pilgrimage and promoting the message of Our Lady of Fatima. In her honor and memory, I wanted to take the opportunity over the next few weeks to speak about some of the devotions that surround Our Lady’s visits to the three shepherd children in hopes that some or all of them might find a way to your hearts. Perhaps the most important aspect of the Fatima message is the importance of the Holy Rosary.

 

The name Rosary is taken from the Latin word rosarium which means crown or garland of roses. These fragrant flowers are often associated with Our Lady, so it is natural that this ancient devotion would bear that connection as well. According to pious tradition, the idea of the Rosary was given to St. Dominic when the Virgin Mary appeared to him in 1214. This particular apparition is known as Our Lady of the Rosary and subsequent Dominican friars began promoting the recitation of the Rosary and establishing the “fifteen rosary promises”.

 

The Rosary calls us to meditate on the mysteries of the lives of Jesus and Mary. Meditation is an important of our lives as Catholics. According to the Catechism of the Catholic Church, meditation “engages thought, imagination, emotion and desire. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ.”

 

Traditionally, by establishment of Pope St. Pius V, there were 15 mysteries of the Rosary, the joyful, the sorrowful, and the glorious. In 2002 Pope St. John Paul II added an additional five mysteries known as the luminous mysteries. At Fatima, Our Lady asked the children to pray the Rosary every day for the conversion of sinners and in reparation for the sins of the world. The family Rosary was a staple of Catholic life encouraged by Father Patrick Peyton who noted the family that prays together, stays together.”

 

Through Mary, we are led to a closer relationship with her son, Jesus. The Rosary is an invitation for us to present our needs to God and to love Him more. When we recite the twelve prayers that form the decade of the rosary, we need to deeply reflect on the mystery associated with that decade. Simple recitation, whether vocally or in silence, is not enough because we miss the true essence of the prayers.

 

Praying the Rosary therefore is not just simply about reciting prayers. It involves reflecting on the grace of God. Praying is a powerful act that lets us develop and strengthen our relationship with God and the Rosary offers the same beautiful reward. By praying the Rosary, we meditate on the events in the life of Jesus Christ, and this lets us know God more.

From the Pastor

By John Putnam July 25, 2025
In our Gospel reading from Luke, some disciples of Jesus ask our Lord to teach them how to pray. Jesus instantly offers them the beautiful prayer which we, of course, call the Our Father. The Our Father is truly a steward’s prayer. In it, we call upon God in an intimate way, as Father. We ask that His will be done (not ours!) and that His kingdom come (not ours!). In other words, we remember that He is our Creator, everything is His, and our focus in life should be on His priorities, not our own. Then we ask Him to supply our needs (to give our daily bread), forgive our sins, and protect us from evil. That is, we proclaim our complete trust in His provision for us and mercy towards us. We, too, commit to extending mercy ourselves (as we forgive those who sin against us.) As we pray the words of the Our Father, we recognize this basic truth about ourselves and God: God is our Father, and we are beloved and infinitely blessed to be His children. This is the basis of a stewardship way of life. At the end of the Gospel passage, Jesus encourages us to pursue a relationship with the Father: Ask Him, seek Him, knock on His door! He can hardly wait to bless us, HIs children. Remember that this week, then go, be a blessing to others! Stewardship is just that simple. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  Last week I was listening to an episode of the Conor Gallagher Podcast, in which the author, Paul Zucarelli, was being interviewed. I found it extremely interesting and thought provoking, so I thought I would provide a summary of his book this week. Faith Understood: An Ordinary Man’s Journey to the Presence of God by Paul Zucarelli is a memoir recounting the author’s near-death experience and its profound impact on his life and faith. Zucarelli, a successful businessman and CPA, died of sudden cardiac death on Pentecost Sunday in 2017 in Phoenix, Arizona, and was revived after two hours through what he attributes to intercessory prayer and divine intervention. During this experience, he describes encountering a heavenly realm, witnessing a radiant light filled with warmth and love, and hearing a divine voice assuring him of safety, which left him with no fear of death or desire to return to his body. The book goes beyond the near-death account, focusing on Zucarelli’s spiritual transformation and renewed commitment to living for God. It emphasizes themes of faith, hope, and love, illustrating how God uses trials to draw people closer to Him. Zucarelli shares how this event deepened his Christian faith, leading him and his wife, Beth, to dedicate their lives to evangelization, sharing their testimony across the United States. The narrative includes reflections on scripture, personal vulnerability, and five life lessons outlined in Chapter Nine, which readers found universally compelling and timeless. While some reviewers wished for more detailed descriptions of the heavenly experience, the book is praised for its authenticity, inspiring both believers and non-believers to explore God’s presence and the power of prayer. Proceeds from the book support a charitable foundation, reflecting Zucarelli’s mission of altruism. What I found most compelling about the podcast was the author’s sense of peace about how God has been working in his life since his near-death experiences. His story, which is deeply informed by his Catholic faith, shows the transforming power of God’s love in the midst of life’s trials and tribulations.
By John Putnam July 18, 2025
In today’s Gospel reading from St. Luke, we receive a reminder about the proper use of the gift of time, a fundamental aspect of a stewardship way of life. Our passage highlights one of the most famous dinner parties ever thrown, recalling the day that Martha and Mary hosted our Lord in their home. We are told that Martha, as a good steward, welcomes Christ in but then becomes “burdened with much serving” while her sister and fellow hostess chooses to simply sit with Jesus, listening to Him speak. Martha becomes indignant at Mary’s behavior and complains to Jesus, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” But Jesus, in His infinite wisdom, refuses to get pulled into this sisterly spat. Instead, He offers Martha a fresh way to look at the situation. “Martha, Martha, you are anxious and worried about many things. There is need of only one thing.” What is that one thing? It is to put Jesus first in our lives and above all other things; to “sit at his feet” and listen as Mary did, giving Him the priority of our time no matter how busy we think we are. When we truly commit to putting Christ first in our daily lives through a regular time of prayer and frequent participation in the sacraments, we will find that all our other concerns become less pressing, less overwhelming. Why is this so? Because the time we invest in our relationship with God saturates all aspects of our lives with His grace. And because God cannot be outdone in generosity. He will abundantly reward any sacrifice we make to spend time with Him. ©Catholic Stewardship Consultants, 2025 Pastoral Pondering In the Catholic tradition, prayer is a foundational practice, understood as a personal and communal relationship with God. It’s seen as a dialogue, not a monologue, where the individual lifts their heart and mind to God, seeking communion, guidance, and alignment with His will. Below is a concise overview of the Catholic understanding of prayer, grounded in Church teaching and tradition: Definition and Purpose : The Catechism of the Catholic Church (CCC 2559) defines prayer as “the raising of one’s mind and heart to God or the requesting of good things from God.” It’s an act of love, trust, and dependence on God, fostering a covenant relationship. Prayer’s primary aim is communion with God, aligning human will with divine will, as modeled by Jesus in the Lord’s Prayer (Matthew 6:9-13). Types of Prayer (CCC 2626-2643): Adoration : Worshipping God for His infinite goodness and majesty (e.g., Eucharistic adoration). Petition : Asking for personal needs or forgiveness, acknowledging human dependence on God. Intercession : Praying for others, reflecting charity and solidarity (e.g., praying for the living and the dead). Thanksgiving : Expressing gratitude for God’s gifts, as seen in the Eucharist (“thanksgiving” in Greek). Praise : Glorifying God for who He is, beyond what He does. Forms of Prayer : Vocal Prayer : Spoken prayers, like the Rosary, Our Father, or Hail Mary, engaging both body and soul. Meditative Prayer : Reflecting on Scripture or sacred mysteries (e.g., Lectio Divina or meditating on the Rosary’s mysteries). Contemplative Prayer : A silent, loving gaze toward God, seeking deeper union, as taught by saints like Teresa of Ávila and John of the Cross. Theological Foundations : Prayer is rooted in the Trinity: Catholics pray to the Father, through the Son, in the Holy Spirit (CCC 2655). Jesus is the model of prayer, seen in His constant communion with the Father (e.g., John 17). The Holy Spirit inspires and sustains prayer (Romans 8:26). Mary and the saints are intercessors, not mediators, whose prayers join ours to God (CCC 2673-2679). Role in Catholic Life : Prayer is essential for salvation, as it nurtures faith, hope, and charity (CCC 2558). It’s a daily obligation, often through practices like morning/evening prayers, Mass, or the Liturgy of the Hours. The Eucharist, as the “source and summit” of Christian life (CCC 1324), is the highest form of prayer, uniting believers with Christ’s sacrifice. Prayer strengthens against temptation and fosters virtues, as seen in the lives of saints like Thérèse of Lisieux, who called prayer “a surge of the heart.” Practical Expressions : Liturgy : The Mass and sacraments are communal prayers, uniting the Church on earth and in heaven. Devotions : Practices like the Rosary, Divine Mercy Chaplet, or novenas deepen personal devotion. Spontaneous Prayer : Heartfelt, unscripted prayer is encouraged alongside structured forms. Challenges and Growth : Catholics are taught to persevere in prayer despite distractions or dryness, trusting God’s presence (CCC 2729-2733). Prayer requires humility and openness, as St. Augustine said: “Man is a beggar before God.” Supporting Evidence : The Catechism (Part Four, CCC 2558-2865) provides a comprehensive guide to prayer, emphasizing its centrality. Vatican II’s Sacrosanctum Concilium highlights liturgy as the primary expression of prayer, uniting the Church. Saints’ writings, like St. Ignatius of Loyola’s Spiritual Exercises, offer practical methods for deepening prayer. For further exploration, consult the Catechism of the Catholic Church or resources from the Vatican (vatican.va). Prayer, in Catholicism, is not just a practice but a way of life, drawing believers into God’s love and mission.