From the Pastor - Third Sunday of Advent

December 13, 2024

We have arrived at Gaudete Sunday (Gaudete is the Latin word for “rejoice”) this Third Week of Advent, and the Scriptures take on a joyful tone as we continue our preparations for the feast of our Savior’s birth.
 
Our Second Reading gives us cause for joy as St Paul reminds us, “The Lord is near. Have no anxiety at all….” Then he gives us a prescription for maintaining this peace: “In everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Paul’s instructions for obtaining peace come as an early Christmas gift. They remind us that we can and should go to God with all our needs and present them to Him along with our thanks. This guidance calls to mind a vital aspect of a stewardship way of life: gratitude to God in response to His great love and countless gifts to us.
 
The Gospel passage, from Luke, shows us how to live out this sense of thankfulness, making our lives a “Christmas gift” to Christ in joyful response to His love for us. When the crowds hear John the Baptist’s message that their Savior is coming, they ask him what they should do to prepare. He responds, “Whoever has two cloaks should share with the person who has none. And whoever has food should do the same.” He tells tax collectors to stop collecting more than is prescribed and soldiers, to be satisfied with their wages. In other words, he tells them to be good and generous stewards of all God’s gifts to them!
 
As the great feast of Christmas draws near, let us rejoice in Christ’s extravagant love. Let’s avail ourselves of the peace He longs to give us. And let’s look carefully at our lives to make sure we are indeed making of them a gift fitting for Him. © Catholic Stewardship Consultants, 2024

 

Pastoral Pondering

During these last days of Advent we move into a clear focus on the coming celebration of the Nativity.

 

The O Antiphons are a series of seven ancient prayers sung or recited during the last seven days of Advent (December 17–23) in the Christian tradition. Each antiphon begins with the exclamation "O" and invokes a title for the Messiah drawn from Old Testament prophecies, emphasizing a different aspect of Christ’s role in salvation. The titles are:

 

  1. O Sapientia (O Wisdom)
  2. O Adonai (O Lord)
  3. O Radix Jesse (O Root of Jesse)
  4. O Clavis David (O Key of David)
  5. O Oriens (O Dayspring)
  6. O Rex Gentium (O King of the Nations)
  7. O Emmanuel (O God with Us)

 

These antiphons are traditionally sung before and after the Magnificat during Vespers, and they form the basis for the Advent hymn O Come, O Come, Emmanuel. Each antiphon reflects a yearning for the coming of Christ and highlights themes of hope, liberation, and divine presence.

 

I encourage you as we approach the great solemnity of the Nativity of the Lord to spend some extra time in meditating upon these images of Christ. If possible, take time with your family, especially the children, to explain each title, connect it to the Scriptures and meditate upon this important aspect of Christ who came to save us.

From the Pastor

By John Putnam June 27, 2025
During June, we have celebrated key moments in the life of the Church — Pentecost, the Most Holy Trinity, Corpus Christi — culminating today with the Solemnity of Saints Peter and Paul. Though very different men, they are united in faith, mission, and martyrdom, and the Church has honored them together since the third century. St. Peter, the first Pope, was chosen by Christ as the rock on which the Church would be built. The Catechism tells us that because of the faith he professed, Peter remains the “unshakeable rock of the Church.” Despite his human weaknesses, Peter's loyalty, repentance, and leadership make him a powerful model of stewardship. St. Paul, once a persecutor of Christians, became one of the Church’s greatest evangelists. In today’s second reading, Paul reflects on his mission, saying, “I have finished the race… the crown of righteousness awaits me.” The Greek word he used for “crown” — stephanos — refers to a victor’s crown, not a royal one, showing his view of faith as a race well-run for the sake of Christ. Though they were martyred separately, tradition holds that Peter and Paul were in Rome at the same time, and their shared witness and sacrifice tie them closely together in Church history. They embody two vital aspects of stewardship — Peter in his faith and leadership, and Paul in his zeal and wisdom. As stewards, we are called to follow their example — to build the Church through our commitment, to overcome our failures through God’s mercy, and to proclaim the Gospel with courage. Like Peter and Paul, we are invited to give all we have for the sake of Christ and His Church. © Catholic Stewardship Consultants, 2025 Pastoral Pondering  This Solemnity marks the beginning of summer vacation in Rome. The Holy Father will be traveling to Castelgandolfo for some time away from the heat of Rome. For the rest of us, the weeks of summer are in full swing, and as we move into July this week, I hope that families have an opportunity to spend some time in rest and relaxation. Spending time with family, friends, and the Lord, are among the best things that we can do with our “down time”. Leisure is essential to a well-lived life, but it has to be understood properly in the context of the Christian life. Anthony Esolen’s Leisure: The Basis of Culture is a contemporary reflection and expansion on the classic work of the same name by Josef Pieper. Esolen argues that modern society has lost its understanding of true leisure, mistaking it for mere idleness or entertainment. In contrast, he defines leisure as a contemplative, receptive state that allows individuals to encounter truth, beauty, and God. True leisure, according to the author, distinguishes leisure from passive consumption or busyness. True leisure is rooted in wonder, worship and reflection – activities that are ends in themselves, not means to productivity. He critiques how modern life has turned all human activity into something utilitarian. Education, art and even religion are often reduced to tools for social mobility or economic growth, rather than pursued for their intrinsic value. Esolen emphasizes that leisure finds its highest expression in worship and liturgy. Time spent in contemplation of the divine is the deepest form of leisure, because it directs the soul toward eternal realities. He draws on classical and Christian sources to affirm that man is not simply a worker or consumer but is made for contemplation and communion. In the end, he calls for a return to genuine leisure as the only path to restoring culture, education, and the dignity of the human spirit. The author argues that without true leisure, civilization cannot thrive, because it loses contact with what is eternal and meaningful. Leisure, rightly understood, is not a break from life – it is at the heart of what makes life worth living.
By John Putnam June 20, 2025
Today we observe the Solemnity of the Most Holy Body and Blood of Christ. This beautiful feast celebrates the gift of the Eucharist, which the Catechism of the Catholic Church teaches is the source and summit of our Christian faith. “For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ Himself” (CCC paragraph 1324). The very word, Eucharist, means “thanksgiving” or “gratitude” and so this feast is especially meaningful to all of us who are striving to live as grateful stewards of all God’s blessings to us. Surely the Eucharist is the greatest of all blessings because it is not only from God, the Eucharist, is God — the Body, Blood, Soul, and Divinity of our Lord, Jesus Christ. Today’s second reading from St. Paul’s letter to the Corinthians reminds us of the depths of love our Lord has shown us in the gift of the Eucharist, recalling Christ’s words at the very first Eucharistic celebration. “The Lord Jesus… took bread, and, after he had given thanks, broke it and said, ‘This is my body that is for you.’” In that moment, and at every celebration of the Mass thereafter, Jesus gives us His very self in an act of complete humility and perfect love. How can we possibly show our gratitude for such a sublime gift? We can receive the gift of the Eucharist with the greatest possible reverence and love. And, following our Lord’s example, we can give ourselves generously to others in the week ahead. © Catholic Stewardship Consultants, 2025 Pastoral Pondering The Solemnity of the Most Holy Body and Blood of Christ naturally follows the Solemnities of Pentecost and the Holy Trinity. Each of those celebrations highlight a profound experience of God. The Eucharist invites us into the very life of God which is the Holy Trinity. We are nourished by the Lord to sustain us as we strive to run the race and fight the good fight. The Church in the Constitution on the Sacred Liturgy of Vatican II describes the Eucharist as the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows… At times perhaps we allow our assistance and participation at Mass and reception of the Eucharist to become habitual or common place. Such an attitude should always be avoided since it diminishes the centrality that the Eucharist is to play in each of our lives. Nonetheless, it is a common pitfall that many of us fall into. There are a number of ways in which we can help ourselves to avoid falling into that trap. First and foremost, we should prepare ourselves for participation at Mass. This can be accomplished in a number of ways but especially by taking some time to read and reflect on the Scriptures before we arrive at the church. Arriving early at Mass so that we can actually spend some time in prayer, quieting our hearts and minds before the celebration begins is also helpful. Outside of Mass, we can make spiritual Communions and make visits to the Blessed Sacrament. These moments of grace can also inspire us to live more authentically Christian lives by our concern for and service to the poor. Serving our neighbor and loving the neighbor as we love ourselves is a true expression of our love for God.  I also want to offer a word of thanks to all those who assisted with the diaconate and priestly ordinations the previous two Saturdays. A great deal of work goes into these events, and the St. Mark staff and volunteers always “step up” to do their part. We as a parish are honored to host these important Diocesan events and appreciate all of those who contribute to their success.
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