From the Pastor - 20th Sunday in Ordinary Time

August 18, 2023

Our Gospel today from Matthew reminds us to trust in Him even when it seems He is not answering our prayers.


God wants to lead us to the joy of heaven to spend eternity with Him. For that, we must be strong in faith and live our lives as an act of love and gratitude to Him. In other words, we must allow Him to transform us into saints. This is what the stewardship way of life is meant to do. Sometimes, that will feel painful to us. Often, it will be challenging.


Jesus certainly challenged the Canaanite woman in today’s Gospel passage from Matthew. She called out to Him on behalf of her daughter, who was being tormented by a demon. What did Jesus do in reply to this mother’s desperate plea? Nothing. He “did not say a word in answer to her.” Undeterred, the woman continues to call out to Him, yet He still does not give her what she asks for. Instead, He continues to challenge her faith.


And she rises to the challenge to such an impressive degree that Jesus exclaims, “O woman [a term of deep respect in that day], great is your faith! Let it be done for you as you wish.” Imagine hearing those words proclaimed over us by God. Truly there could be no higher honor than hearing our Lord say that to us.


So we must accept the difficulties that come with the stewardship way of life. Some days will be a true challenge to our trust in God. But those are the days when God is making saints of us. Let’s embrace the hard days during these difficult times. The deep joy that eventually comes, the eternal reward He promises, will be so worth it.


But when we embrace the stewardship way of life, letting go of a tight hold over our money, time, and talents, our lives become a grand adventure, rooted firmly and gratefully in the God Who always cares for us. ©Catholic Stewardship Consultants, 2023


Pastoral Pondering

A recent report in the Charlotte Observer noted that the three “hottest zip codes” for home buyers are all located in the greater Charlotte the three in order are, the 28269 in north Charlotte, 28078 (Huntersville) came in second and 28277 (Ballantyne) came in third. This creates both challenges and opportunities. We presently have 4500 registered families and have begun a process of pastoral planning that has been set in motion for all the parishes of the Diocese. The goal of the process is to help each parish develop pastoral priorities that harmonize and complement those of Bishop Jugis and the Diocese.


The Bishop’s new pastoral priorities, as announced in his letter of April 16, 2023, are six:


  1. To help the faithful of the Diocese to renew and anchor their lives in the Most Holy Eucharist;
  2. While strengthening our communion with Christ, we must turn to Him to strengthen the communion within our families and the Church. The Church cannot allow herself to be fractured by partisanship. We must follow Our Lord, who prayed at the Last Supper, “that they may be one, as We are one;
  3. We are a family of faith. As such, we must inspire youth to find their home in the Church, speaking to the meaning of a true Christian life;
  4. In a time of moral confusion, we must inspire lives of personal holiness highlighting the beauty of chaste love;
  5. We must learn to proclaim the faith in a digital age, that we may better evangelize a culture teeming with secular and contrary messages; and
  6. We must meet the challenges of an ever-growing Diocese. In just 50 years the Diocese of Charlotte has grown from 34,000 Catholics in 75 parishes to more than 500,000 Catholics in 92 parishes and missions spread across 46 counties.


On July 10th, I sent my letter to Bishop Jugis which opens our pastoral planning process. In that letter I identified the following priorities that we will continue to develop over the next six months:


  1. Continue promoting Perpetual Eucharistic Adoration in support of the National Eucharistic Revival;
  2. Asking our parish departments and apostolates to focus their efforts on strengthening family life through catechesis and adult engagement;
  3. In order to promote the unity for which Our Lord prayed, seek to accompany our parishioners in the pursuit of the good, the true and the beautiful as an antidote for the moral confusion in our culture. To do this through a robust adult education effort which includes engaging Evangelical Catholic and supporting our small group efforts along with missions and both formational and social opportunities;
  4. Continue our commitment to Youth Ministry through Edge, Lifeteen, Fraternus and Fidelis along with encouraging extra-parochial opportunities fostering strong support of our young people. Develop a stronger outreach to college-aged parishioners and young adults and encouraging them to take their rightful place in the life of the parish; and
  5. With the rapid growth of the Huntersville area, to begin considering the needs of the physical plant and making long-range plans, in cooperation with the Diocese, to examine the need for another parish in the North Charlotte area.


These are wide-strokes of priorities that we, as a parish, will need to “tweak” and develop as we prepare for our meetings with the Bishop and his staff in the Spring of next year.


From the Pastor

From the Pastor - 1st Sunday in Lent

By John Putnam • February 20, 2026
As we begin the season of Lent, the Church invites us into 40 days of renewal and refocusing. Lent is not only about giving something up, but about making room for God. For Christian stewards, this season invites us to reflect on how we are using the time entrusted to us. In the first reading, Adam and Eve turn their attention away from God and allow doubt to take root. Trust is replaced by self-reliance, and the harmony of the Garden is broken. These same temptations remain familiar when our days become crowded with distractions that pull us away from God. In the Gospel, Jesus shows us a different path. In the desert, He gives time to prayer and fasting, remains grounded in Scripture, and places His complete trust in the Father. By intentionally giving time to God, Jesus resists temptation and remains faithful. Lent invites us to do the same. By making space in our schedules for prayer, Scripture, and quiet reflection, we grow in trust and gratitude. When we place God at the center of our time, stewardship becomes a way of life, and our hearts are prepared to celebrate the joy of Easter. © Catholic Stewardship Consultants, 2026) Pastoral Pondering  Folks often asks the priests, “Father, how do you pray?” The question is not that different from the request the apostles made of Jesus in Luke 11:1-4 when they asked Him to teach them how to pray. There are lots of possibilities out there. One of those that I find particularly helpful is Lectio Divina or Divine Reading. What follows is a brief outline of the method that some may find helpful. In our busy lives, it's easy to read the Bible quickly or skim through it like any other book. But what if we approached Scripture not just to learn information, but to encounter God personally? That's the heart of Lectio Divina, an ancient Catholic practice of "divine reading" that transforms ordinary reading into a profound prayerful conversation with the Lord. Lectio Divina dates back to the early monastic communities, encouraged by figures like St. Benedict, and has been a cherished method in the Church for centuries. As the Catechism of the Catholic Church notes, it engages our thoughts, imagination, emotions, and desires to deepen our faith and draw us closer to Christ (CCC 2708). Today, it's experiencing a beautiful renewal as more Catholics rediscover this simple yet powerful way to let God's Word speak directly to our hearts. The traditional steps of Lectio Divina are four (sometimes with a fifth for action): 1. Lectio (Reading) Choose a short passage of Scripture—perhaps from the day's Gospel or a favorite psalm. Read it slowly, perhaps aloud, several times. Listen attentively, as if God is speaking the words to you personally. Pay attention to any word, phrase, or image that stands out or "shimmers" in your heart. This isn't about covering ground; it's about letting the Word sink in. 2. Meditatio (Meditation ) Reflect on what you've read. Ask: What is this passage saying? What does it reveal about God? How does it connect to my life right now? Ruminate on it like a cow chewing cud—slowly, thoughtfully. Let your mind and heart ponder the meaning, imagining yourself in the scene if it's a Gospel story. 3. Oratio (Prayer) Turn your reflection into a personal conversation with God. Respond honestly: Thank Him, praise Him, ask for forgiveness, seek guidance, or simply tell Him how the Word moves you. This is where prayer flows naturally from the Scripture—it's no longer just words on a page, but a dialogue with the living God. 4. Contemplatio (Contemplation) Rest quietly in God's presence. Let go of words and thoughts. Simply be with Him, allowing His love to envelop you in silence. This is the moment of resting in the peace that comes from encountering the Lord. Some traditions add a fifth step: **Actio (Action)**—carrying the grace received into daily life through concrete changes or acts of charity. Lectio Divina is for everyone—not just monks or scholars. You don't need hours; even 15-20 minutes can be transformative. Try it with the Sunday readings or start with a single verse like "Be still and know that I am God" (Psalm 46:10). Find a quiet spot, invite the Holy Spirit to guide you ("Come, Holy Spirit"), and open your heart. As Pope Benedict XVI encouraged, Lectio Divina helps us hear God's voice in Scripture and respond with our whole lives. In a world full of noise, this ancient practice invites us to slow down, listen deeply, and grow in intimacy with Christ. Why not give it a try this week? Your soul—and God—will thank you.

From the Pastor - 6th Sunday in Ordinary Time

By John Putnam • February 13, 2026
Today’s readings challenge us to reflect on the true state of our hearts as it relates to stewardship. Do we think of stewardship as something we take care of once a year, simply a matter of ticking off boxes on a commitment card — or do we choose to embrace it as a spirituality and a way of life that allows us to grow in conformity to Christ every day? Our first reading, from the Book of Sirach, teaches that our good God has given us the freedom to make this choice — “Before man are life and death, good and evil, whichever he chooses shall be given him.” The concept of stewardship helps us live out this fundamental choice to put God first. Stewardship is not meant to be a mere external exercise that we participate in on an occasional basis. It is meant to be embraced as a way of life — a life that involves a continuous conversion of heart. In our Gospel passage from Matthew, Jesus illustrates the difference between an external observance of the law and a true conversion of heart, saying, “You have heard that it was said … you shall not kill … But I say to you, whoever is angry with his brother will be liable to judgment.” Our Lord is asking us not only for exterior acts, but for a true change of heart. In stewardship terms, that means seeing everything as a gift from Him, to be used for His glory and the good of others. In the week ahead, let us examine the state of our hearts and ask whether we have allowed stewardship to shape the way we live each day. When we do, we open ourselves to its deeper meaning and its power to change our hearts. The choice is ours. Pastoral Pondering I am appreciative of the cooperation we have had with the recent changes in the distribution of Communion. Please be mindful that each person has the right to choose the manner in which he or she receives Holy Communion. As long as that choice is in conformity with what the Church allows, the individual is free to exercise that right. We all have preferences and pious practices that are important to us. It is important, however, that we do not pass judgment on the reasons someone else chooses differently from us. No one knows the heart of another; God alone knows those things. Clearly, if someone is doing something that is improper or sacrilegious, we have a moral obligation to say something. However, when another is making a legitimate choice, he or she is free to do so. We all need to be conscious of the importance of exercising charity, especially with one another. As we prepare to embark on our Lenten journey, please take time to pray and ponder what you need to do (and not do) to make this a truly fruitful Lent. Taking time for prayer and reflection and asking the Lord to guide you in choosing your Lenten sacrifices and works of charity, is a wonderful way to prepare for and to receive the full grace of this special season of the liturgical year. Penance, of course, is a regular part of Catholic life. Every Friday throughout the year is a day of penance. During Lent, every Friday is a day of abstinence from meat; outside of Lent, one may choose an alternative form of penance. Ash Wednesday and Good Friday are days of fasting for those between the ages of 14 and 60. Let us pray for one another that our Lenten observances may help us grow in holiness, become more attentive to the promptings of the Spirit, and be instruments of the light of Christ in the world.